Title: The Misunderstanding of Racist Neo-Paganism Tags: #Evola #Traditionalism #NeoPaganism #Racism #ChristianApologetics #AryanCivilization #SpiritualHierarchy #Symbolism #Initiation #Metaphysics

1. Misconstruction of Paganism by Christian Apologetics: The term “paganism” was constructed by early Christian apologetics as a derogatory label to discredit pre-Christian traditions, focusing on their decadent aspects rather than their original, sacred forms.
2. Neo-Paganism’s Paradox: Modern neo-pagan and racist movements often adopt this distorted view of paganism, perpetuating a false narrative that aligns with Christian polemics rather than the true essence of pre-Christian traditions.
3. Naturalism Misinterpreted: Contrary to the Christian portrayal, the Aryan and pre-Christian worldview was not naturalistic but symbolic-sacral, seeing nature as a manifestation of a higher, supra-sensitive reality.
4. Symbolic Understanding of Blood and Race: Ancient traditions understood blood and race not in a biological or superstitious sense but as carriers of supra-biological, spiritual elements, reflecting a deeper metaphysical knowledge.
5. Initiation and Mysteries: Pre-Christian civilizations, particularly Aryan ones, emphasized initiation and mysteries as paths to spiritual liberation and the reconquest of a primordial, Hyperborean state of being.
6. Healthy Dualism: The pagan worldview embraced a dualism that subordinated nature to a higher spiritual order, rejecting the notion of a purely naturalistic or deterministic existence.
7. Aspiration to Supernatural Freedom: The Aryan traditions sought metaphysical fulfillment and the realization of personality, transcending the material world through initiation and spiritual discipline.
8. Imperial Vocation and Sacred Hierarchy: The Aryan concept of empire was not merely political but metaphysical, reflecting a sacred hierarchy where the spiritual authority guided the temporal, as seen in Roman and Indo-Aryan traditions.
9. Critique of Neo-Pagan License: The idea of pagan “innocence” or license is a myth; even in primitive societies, life was governed by strict taboos, and the classical ideal was not the cult of the body but the dominance of spirit over matter.
10. Rectification of Historical Distortions: A proper understanding of pre-Christian traditions requires rejecting the polemical distortions of Christian apologetics and recognizing the sacred, hierarchical, and metaphysical dimensions of Aryan civilizations.

THE MISINTERPRETATION OF RACIST NEO-PAGANISM

The term paganus appears in ancient Latin writers, such as Livy, without any specific intent. However, from the rise of Christianity onward, paganus took on a derogatory meaning, used by early Christian apologists for polemical purposes. Derived from pagus (village or township), it came to signify something rustic, primitive, and uncultured. To elevate the new faith, Christian apologetics systematically distorted and denigrated pre-Christian doctrines, cults, and traditions, labeling them collectively as “paganism.”

Thus, “paganism” as constructed by Christian apologetics lacks true correspondence with historical reality, particularly the “normal” forms of pre-Christian, especially Aryan, civilizations. Ironically, many neo-pagan and anti-Christian nationalist and racist movements today base their ideologies on this distorted construct, effectively bringing it to life for the first time in history.

The predominant Christian portrayal of paganism includes several key features:
1. Naturalism: Paganism is depicted as ignoring transcendence, conflating spirit and nature, and divinizing natural phenomena or racial energies.
2. Particularism and Polytheism: It is characterized by earth- and blood-bound polytheism.
3. Absence of Personality and Freedom: Paganism is seen as a state of “innocence” or natural license, devoid of supernatural aspiration.
4. Superstition and Materialism: It is associated with superstition or a purely materialistic, fatalistic worldview.

Christianity, by contrast, is portrayed as introducing supernatural freedom, grace, and personality, along with a universal ideal that subordinates nature to a higher spiritual order.

However, this portrayal is inaccurate and one-sided. The non-Christian, particularly Aryan, world in its normal forms was not defined by superstitious naturalism but by a symbolic-sacral understanding of reality, where the material world reflected a supra-sensory dimension. Far from promoting license, pre-Christian civilizations embraced a healthy dualism, evident in Aryan-Iranian, Doric-Aryan, and Indo-Aryan traditions, which distinguished between the material and the transcendent.

Moreover, the aspiration to supernatural freedom and metaphysical fulfillment was central to pre-Christian Aryan civilizations, as seen in their mystery traditions and initiations. These often aimed at reclaiming a primordial, Hyperborean spirituality. The so-called “cult of the body” in paganism is a myth; even among so-called primitive societies, life was governed by rigid taboos, often stricter than those of organized religions.

Finally, the “pagan” world, particularly in its Aryan manifestations, exhibited a super-particularistic aspiration toward empire, rooted in a metaphysical vision of the state. This is evident in the Aryan-Iranian concept of the “king of kings,” the Indo-Aryan cakravartin, and the sacred aspects of the Roman Empire. Far from promoting statolatry or totalitarianism, these traditions upheld a hierarchical unity of spiritual and temporal authority, reflecting the sacred order of the “solar race.”

In summary, the neo-paganism embraced by extremist racist movements is based on a distorted construct of paganism, one that fails to reflect the true historical and spiritual richness of pre-Christian Aryan civilizations.

Metaphysical part:

The religious perspective can be succinctly defined as centered on the conception of the deity as a person (theism), characterized by an essential, ontological distance between this personal God and humanity, and thus by a transcendence that allows only relations of dependence, devotion, or mystical ecstasy, while maintaining the boundary between the human “I” and the divine “You.” In contrast, initiation is premised on the removal of this boundary, replacing it with the principle of “supreme identity,” which corresponds to a supra-personal conception of the First Principle. Beyond the personal God lies the Unconditioned, a reality superior to both Being and non-Being, transcending any religious representation. In Hindu metaphysics and original Buddhism, for example, personal gods and celestial realms are acknowledged but are considered part of the conditioned realm, with the absolute lying beyond them. Similar conceptions are found in Neoplatonism, which is linked to the Greek Mysteries. This demonstrates the arbitrariness of indiscriminately using the term “religion” when discussing humanity's relation to the supra-human world.

From a practical standpoint, the metaphysical principle of identity shifts the focus from moral and devotional relations to those based on knowledge. The human condition is defined not by ontological distance but by “ignorance” or “oblivion.” This idea is echoed in high mysticism, such as in Meister Eckhart's assertion that man is God but does not know it, paralleling the Hindu concept of avidya (ignorance). Salvation or redemption is thus replaced by awakening, a metaphysical awareness of transcendence. The initiate's realization is characterized by “centrality,” opposing ecstasy with en-stasy, a reconvergence toward the center rather than an outward movement. Mysticism also recognizes the idea that the divine is found within, not outside, oneself.

The distinction between the religious and initiatory horizons is further clarified by the traditional esoteric doctrines, which differentiate between immortality and mere survival. In religious conceptions, the soul is inherently immortal, with its post-death state determined by moral criteria (heaven or hell). In contrast, esoteric doctrines view immortality as uncertain and problematic, with the alternative being survival or non-survival, particularly at the moment of a “second death.” True immortality, as a deconditioning of being, is an exceptional possibility and the aim of high initiation. This concept is evident in ancient Egyptian texts, the Old Testament, Greek traditions, and operative Taoism, where immortality is tied to initiatory conditions. The Tibetan Book of the Dead further elaborates on these ideas, presenting the phenomenology of post-death experiences and emphasizing the realization of the unconditioned over transient forms of existence.

The initiatory perspective also contrasts with exoteric religious views on the naturally immortal soul, often seen as a democratization and degradation of earlier esoteric teachings. For instance, in ancient Greece, the original conception of the “hero” was diluted over time. The Mystery traditions highlight the ontological distinction between initiation and religion, as seen in the Greek scandal over the idea that even a criminal could achieve a privileged post-death destiny through initiation, regardless of moral standing. This “transcendental realism” is reflected in the objective effectiveness of initiatory rites, which operate impersonally and independently of morality, akin to a craft.

The presence of moral precepts in initiatory traditions, such as yoga, does not negate the distinction between religion and initiation. In religion, moral laws are intrinsically imperative, often seen as divine or absolute. In initiation, moral precepts are instrumental, serving as provisional means to create favorable conditions for transformation. This is illustrated by the Buddhist metaphor of the raft: moral precepts are tools to cross a river but are discarded once the goal is achieved. The relativity of moral precepts is evident in their social and transcendent applications, with their value determined by their effectiveness in achieving the initiatory goal. This instrumental approach allows for diverse paths, including the “Left-Hand Path” of Tantra and the “heroic path,” which may reject conventional moral and religious rules while pursuing the same ultimate end as the “Right-Hand Path.” Antinomianism, the rejection of religious norms, is often linked to esotericism and initiation, further underscoring the distinction between religious and initiatory perspectives.

Title: The True Aryan Ideal: A Spiritual and Metaphysical Perspective
Tags: #Aryan #SpiritualAscent #Traditionalism #Metaphysics #Initiation #HinduTradition #RaceOfTheSpirit #Evola

1. The term “Aryan” originally signified a superior human type, embodying nobility, excellence, and spiritual ascent, transcending mere biological or racial classifications.
   
2. In ancient traditions, the Aryan was associated with a divine struggle against chaotic, dark forces, reflecting a higher, initiatory dimension.
   
3. The Aryan quality was tied to the concept of a “race of the spirit,” requiring both noble birth and spiritual initiation for its full realization.
   
4. In Hindu tradition, the Aryan was identified with the dvija or “twice-born,” symbolizing a spiritual rebirth through initiation (upanayana).
   
5. Initiation into the Aryan community was reserved for those of Aryan birth, emphasizing the interplay between hereditary purity and spiritual elevation.
   
6. The Aryan caste system (spiritual, warrior, and familial elites) was rooted in sacred tradition, prioritizing spiritual hierarchy over materialistic or egalitarian values.
   
7. The Aryan ideal aligned with the “way of the gods” (devayana), representing a path of transcendence beyond lower, telluric cycles of reincarnation.
   
8. Modern distortions of the Aryan concept reduce it to a simplistic racial classification, stripping it of its profound metaphysical and spiritual significance.
   
9. The true Aryan ideal stands in opposition to materialistic and degraded interpretations, upholding a vision of spiritual nobility and sacred order.
   
10. This ancient conception of Aryanity serves as a reminder of the higher, initiatory path that transcends modern decadence and aligns with the perennial wisdom of Tradition.

WHAT IS THE MEANING OF “ARYAN”?

The term “Aryan” has undergone significant distortion in modern usage, often reduced to a simplistic racial classification. Originally, however, it carried a profound spiritual and metaphysical meaning, deeply rooted in ancient traditions. The Aryan quality was not merely a matter of biological descent but also involved a higher, initiatory dimension that transcended mere physical birth.

In its authentic sense, “Aryan” referred to a superior human type, associated with nobility, excellence, and a spiritual ascent. This concept was central to the civilizations of ancient India and Iran, where the Aryan was seen as part of a divine struggle against dark, chaotic forces. The term “Aryan” (from arya) denoted qualities of being noble, faithful, and honorable, and it was closely tied to the idea of a “race of the spirit,” which required both birth and initiation to fully realize.

In the Hindu tradition, the Aryan was identified with the dvija, or “twice-born,” signifying a second, spiritual birth achieved through initiation (upanayana). This initiation was essential for entering the Aryan community, much like baptism in Christianity, but it was reserved only for those of Aryan birth. The Aryan caste system, comprising the spiritual, warrior, and familial elites, was defined by both hereditary purity and adherence to a sacred tradition that emphasized spiritual elevation over mere biological lineage.

Thus, the true Aryan ideal was not limited to racial or ethnic criteria but encompassed a higher, metaphysical order. It represented a path of spiritual ascent, aligned with the “way of the gods” (devayana), in contrast to the lower, telluric cycles of reincarnation. This conception of Aryanity, rooted in ancient wisdom, stands in stark contrast to the degraded, materialistic interpretations that have emerged in modern times.

Metaphysical part:

Three elements converge in the emergence of a human being. The first is transcendental, linked to the initial three nidānas: “ignorance,” mental formations (sankhāra), and a descending current that, through the second nidāna, gains direction, and through the third, begins to assume an individuated form with an “I”-consciousness. The second factor involves organized forces and influences, a determined will, aligning with the processes of “combustion” within saṁsāra. These influences and will can be seen as a distinct entity, termed the “saṁsāric entity” or “entity of craving.” This entity transcends individual limits, embodying concepts like “daemon,” “double,” or “genius,” found in various traditions, such as the liñga-śarīra in Saṁkhya or the gandharva in early Buddhist texts. In Buddhist theory (Abhidharmakośa), this entity is called antarābhava, existing pre- and postnatally, driven by desire and impulses from past lives, seeking manifestation in a new existence. This factor aligns with a largely predetermined “name-and-form” (nāma-rūpa), where the obscured principle merges with the antarābhava, integrating into a specific saṁsāric heredity.

The third factor involves the supersensible perception of the daemon seeking a new “combustion” through suitable parents, whose heredity aligns with its cravings. This process mirrors psychoanalytic concepts like the libido or the “Oedipus complex,” as the entity develops desire for one parent and aversion for the other, based on its previous life's gender. Through infatuation and delight, the entity enters the womb, initiating conception. The khandhās (aggregates) then condense around it, forming the basis of personality, followed by the physiological process of embryonic development. The internal development is guided by the remaining nidānas, which we will explore further.

In the texts, the relationship between the three principles is illustrated through the following simile: the seed represents viññāṇa (consciousness), the earth symbolizes kamma (action or karma), and the water that nourishes the seed to grow into a plant signifies thirst (craving). Here, kamma is the force, already shaped by the sankhārā, which corresponds to the “saṃsāric entity.” Into this entity, the descending principle (the seed) enters and is propelled into a new existence due to craving. However, in exceptional cases of “descents,” which are of a fatidic nature, beings who have partially transcended ignorance and are primarily composed of “illumination” (bodhi—this is the literal meaning of bodhisattva) utilize a “celestial body” or “body of splendor” (tusita-kāya) as their “vehicle,” replacing the antarābhava or the entity of craving. In such instances, birth occurs without any interruption in the continuity of consciousness. The individual remains fully self-possessed, imperturbable, and endowed with vision, with the ability to choose the place, time, and mother of their nativity.

Title: Serpentine Wisdom Tags: #Tradition #EsotericWarfare #Initiation #Metaphysics #LaoTzu

1. Oppositional Current – True wisdom moves against the profane world’s direction, unseen, serpentine.
   
2. Beyond Measurement – The occultist cannot be judged by ordinary standards; his essence remains hidden.
   
3. Detachment from Reaction – He is indifferent to praise or blame, sovereign over his own responses.
   
4. Illusion of Freedom – Those he acts upon believe themselves free, unaware of the invisible hand guiding.
   
5. Non-Affirmation – True power lies in withdrawal, not assertion; the “Self” dissolves into the absolute.
   
6. The Way of Water – Softness defeats hardness; flexibility overcomes rigidity—the weak conquers the strong.
   
7. Action Without Trace – The initiate acts without leaving marks, like a sword cutting air.
   
8. Beyond Struggle – Victory comes not through conflict but through absence—where no resistance can form.
   
9. Feminine Virtue – The dark, absorbing force of the feminine prevails over crude masculine assertion.
   
10. The Dragon’s Path – To know the Way is to become ungraspable, like the dragon soaring beyond nets and arrows.
    “The Way that is the Way is not the ordinary way.”

Serpentine Wisdom

“They burn with fire—we burn with water; they wash with water—we wash with fire.”
— Van Helmont

Occultism possesses an elusive, serpentine quality—subtle yet essential. Ordinary minds cling to rigid ideals, moralities, and definitions of strength and wisdom. But occultism operates differently: it moves unseen, from the opposite direction, unsettling those who believe themselves secure.

The true occultist defies ordinary measurement. His path is impenetrable; his actions, inscrutable. Even those closest to him—friends, lovers—know only a fraction of his being. Only upon entering his domain do they sense the abyss beneath their feet.

Many today proclaim themselves occultists, initiates, or masters, craving recognition. Yet the genuine adept remains hidden, indifferent to external judgment. He does not seek validation, nor does he react to provocation. He turns the other cheek—not from weakness, but because he dictates the rules. He is untouchable, free from the need for self-affirmation.

The deeper the occultist's mastery, the more his influence remains unseen. His targets believe themselves free, unaware of his hand. Western distortions of occultism—tainted by profane prejudices—obscure its true nature. Most speak without knowing; few grasp that here, will is not will, action is not action, the Self is not the Self.

Lao-tzu’s Tao Te Ching embodies this wisdom: absolute, surgical, free of human limitation. Confucius, obsessed with tradition, once sought Lao-tzu’s counsel and later reflected: “One may trap animals, catch fish with nets, or birds with arrows—but how does one capture the dragon soaring beyond the clouds?”

The Tao Te Ching reveals the Fulfilled One—elusive, ambiguous, beyond ordinary perception. “The Way that is the Way is not the ordinary way.” Men chase illusions: they construct personalities, clutch at possessions, scream “Me! Me! Me!“—unaware this is mere fever, a prelude to death.

True individuality is not what men believe. The Fulfilled One loses himself to become himself. He empties to achieve fullness, conceals to reveal, gives to possess. He moves without trace, acts without doing, wins without struggle. His strength lies in flexibility, his victory in yielding.

Water, formless yet unstoppable, defeats the rigid. The tools of life are subtle; the tools of death, hard and crude. The unseen directs the seen. The strong expose themselves—and are cut down. The wise remain hidden, striking where no resistance exists.

The modern cult of effort and struggle is folly. Men crave action to feel themselves, not to attain. But when resistance vanishes, they collapse like soap bubbles. Death shatters their illusions, dissolving them into the formless void—the dragon’s domain.

To level out, to be silent, to disappear—this is the Way. The voice without words, the sight without objects, the action without movement. The fish cannot survive outside the depths; the ordinary man cannot grasp this wisdom.

Those bitten by the dragon wield an invisible force. They command without speaking, win without fighting, and remain—always—unseen.

Metaphysical part:

Metaphysics is meta-physical (beyond the physical). It transcends the material plane. The “meta-physical” denotes the supra-sensible, eternal realm—the domain of absolute principles, untouched by modernity’s degeneration. It is the world of Being, opposed to becoming; of Spirit, not matter.

What Is “Metaphysical Reality”?

The term “metaphysical reality” frequently appears as a central concept in various esoteric teachings. To clarify its meaning, we begin with its etymological definition: metaphysics refers to that which is beyond the physical. However, “physical” here should not be conflated with modern physics or philosophical metaphysics, as both are distorted by abstraction and empiricism.

Instead, we take “physical” in its traditional sense—pertaining to bodily existence, bound by space and time. Thus, the “metaphysical” refers to:
1. Objectively: States of being free from spatial and temporal conditions.
2. Subjectively: Consciousness experiencing reality beyond these conditions.

Common perception, limited to bodily experience, instinctively equates reality with corporeality, making “metaphysical reality” seem contradictory. However, initiation allows one to transcend this limitation, preserving consciousness beyond bodily dissolution—akin to voluntary death and rebirth.

Philosophical critique further reveals that space and time are not inherent to reality but are cognitive frameworks imposed by human perception. Thus, suspending these frameworks opens the way to other modes of experience, where reality appears non-corporeal.

Yet “metaphysical reality” is not a singular state but encompasses multiple planes of existence, far beyond simplistic dualities (e.g., “this world” vs. “the beyond”). The physical world is merely one manifestation among many—symbolized in traditional cosmology by planetary and zodiacal hierarchies, each representing distinct metaphysical worlds.

Death, in this view, is not an absolute end but a transition between states. Initiatic “deaths” and “rebirths” mark shifts in consciousness, each unveiling new existential planes.

Philosophical Considerations

Philosophical realism, which posits reality as independent of the observer, aligns with bodily experience but fails in metaphysical contexts. Idealism, conversely, sees reality as an act of consciousness—an approach more suited to metaphysical experience, where subject and object merge.

Traditional doctrines (Vedanta, Neoplatonism) affirm this anti-dualistic cognition. Plotinus speaks of “incorporeal senses” perceiving intelligible realities, where knower and known are one. Such knowledge is not passive reception but active identification.

The term “creation” must be clarified: metaphysical realization does not produce something new but awakens latent creative forces within the self. This is not evolution but reintegration—a return to an original, divine state.

Dominion over metaphysical realities is possible but not inherent to all experiences. Some traditions (Hermeticism, Kabbalah) emphasize gnosis over power, seeking union with the ineffable rather than control over forces.

Ultimately, metaphysical reality transcends rigid categories, revealing a multiplicity of states where consciousness, liberated from bodily constraints, perceives existence in its true, unbounded nature.

The Dragon’s Code #PowerSecrets #AncientWisdom #MindsetHack #OccultTruth #DragonEnergy #PhilosophyTok #ShadowWork

Title: The Initiatic Attitude – Beyond Passive Reception
Tags: #Tradition #Esotericism #SpiritualDiscipline #Initiation #InnerTransformation

1. Active Engagement – Initiatic teaching demands active participation, not passive consumption. It transforms essence when received with the right spiritual attitude.
   
2. Occult Bond – Spiritual achievements of one individual resonate occultly with others, creating an invisible chain of transmission beyond mere intellectual exchange.
   
3. Beyond Intellectualism – Esoteric knowledge must not be grasped only with the mind; it must generate living images and be felt in the heart.
   
4. Purified Feeling – A detached yet intense emotional state must be cultivated—free from personal reactions, centered in calm inner warmth.
   
5. Will as Tension – The will must be exercised independently of external goals, like a coiled force before action, energizing the subtle body.
   
6. Triple Integration – True reception unifies thinking, feeling, and willing simultaneously, awakening dormant centers of being.
   
7. Inversion of Process – Unlike profane learning, esotericism begins with inner experience, from which doctrine later crystallizes—not the reverse.
   
8. No Blind Faith – Esotericism rejects dogma; it requires direct experience, free from preconceptions, validated only through inner action.
   
9. Beyond Rigid Formulas – The spirit must flow beyond logical encapsulation, allowing words to evoke hidden resonances within the soul.
   
10. New Existential Basis – Mastery of this discipline restructures life, thought, and perception, aligning them with higher, transcendent principles.
    “The doctrine is not an external teaching—it is the ordering of what has been realized within.”

The Attitude Toward Initiatic Teaching

These reflections are directed at those who have not only studied my previous explanations but have also felt and willed when encountering transmitted teachings.

In esoteric knowledge, passive reception is insufficient. Teachings are not given merely for intellectual comprehension but to spur inner transformation. When received with the correct spiritual disposition, they alter one’s very being. Overcoming an obstacle in this domain does not benefit only the individual; an occult bond exists among men, allowing others to partake in one’s spiritual realizations—even if the realized remains distant and silent. However, when the path is articulated in thought, this natural participation is illuminated by conscious awareness and free individuality. Thus, one must learn to receive teachings properly.

The mind alone must not grasp at what is communicated (this is the first barrier that stifles esoteric transmission). Instead, thoughts must generate living images, which must then be felt. The described state must be inwardly shaped—almost as if “invented”—while maintaining a corresponding emotional disposition.

This is not ordinary feeling but a purified state: an inner calm, a listening with the “ear of the heart,” distinct from instinctive emotional reactions. To cultivate this, recall a past emotion, then strip away its external cause and its pleasure-pain duality. What remains is an intense yet collected warmth within the heart. This exercise is crucial and simpler than it appears.

Such refined feeling preserves freedom while shifting experience from the brain to subtler centers. The teaching is internalized, no longer seeming external but arising from within—like a remembrance that illuminates previously obscure inner experiences.

Simultaneously, a willful attitude must be cultivated—not as goal-directed effort but as pure tension, akin to the poised force before breaking an object. Abstract from remembered acts of will their causes and aims, retaining only the pre-action energy. This will manifests as a vital force filling the arms and lower body, activating deeper centers. The experience differs from “remembering”; it is as if an external current merges with one’s own, amplifying it.

Thinking, feeling, and willing must unite, awakening dormant centers. Though distinct, these states must coincide. Many can achieve this through practice, marking the first liberation from physical-world laws and an initial realization of the subtle body’s unity in waking life.

This inner development revolutionizes one’s entire existence. New evidences and reference systems emerge. Life and conduct reorganize on a new foundation, and thought crystallizes into a doctrine grounded not in theory but in direct experience.

Here, the process inverts ordinary life: inner action precedes doctrine. Esotericism demands no blind faith but goodwill and freedom from preconceptions—precisely where the difficulty lies. Debate is futile when foundations differ; only through acceptance, action, and objective observation can true knowledge arise.

Doctrine must not rigidify into formulas. A margin of indeterminacy allows the spirit to flow, activating faculties stifled by mere logic. Words must carry more than their surface meaning; the listener must perceive not just the sense but its hidden resonance. What is neatly encapsulated in logic is dead to the spirit’s life.

Metaphysical part:

The hara, understood beyond its purely physical aspect, is referred to as both the general “center of man” and the “earth-center of man” (the literal subtitle of Dürckheim’s book). It is also called the seat of the One and the “basic center”—designations that are not entirely consistent. For instance, “being centered” and “being centered below” are clearly not synonymous. A more logical placement for the center would be in a median zone of the psychophysical being. This is why, across both Western and Eastern traditions, the heart (in a non-physical sense) has often been regarded as the true center of being—a doctrine prominently featured in the Upanishads and present in Western and Islamic esoteric traditions. Alternatively, the solar plexus (also understood symbolically) has sometimes been considered the “center” of human life. Thus, the doctrine of the hara as the “center” risks replacing one imbalanced displacement (upward, toward the head) with another (downward, into the belly), failing to achieve true centrality or a genuine “middle center.” Additionally, the term “basic center” is misleading, as “base” and “center” (or “middle point”) carry distinct connotations.

Among the traditional symbols of fire, the ignis centrum terrae—the central fire—holds a universal significance. In man, the heart occupies the center of his being, radiating life through warm blood that permeates the entire organism. The heart is luminous and fiery, embodying both intelligence and spirit, as seen in ancient Egypt, where it was regarded as the seat of spiritual understanding, not mere thought. This truth, later obscured by the false attribution of intelligence to the brain, was preserved in Dante’s intellect of love. Linguistic traces remain in expressions like “to learn by heart,” revealing the heart’s higher function. Similarly, the distinction between recordari and meminisse (remembering vs. recalling) points to deeper metaphysical truths now lost to modernity. The science of language, properly understood, could restore these forgotten meanings, unveiling the hidden significance of primordial symbols.

The Secret Attitude That Unlocks REAL Spiritual Power 🔥 #EsotericWisdom #Spirituality #Esoteric #Occult #AncientWisdom #Mysticism #Initiation #InnerAlchemy #Metaphysics #EsotericKnowledge #HiddenTruth

Me: The issue is not androgyny itself, but rather egalitarianism and democracy.

“To answer my questions, I turned not to biology but to traditional myth—specifically, the myth of the androgyne, which Plato articulated in the Symposium as the foundation of his understanding of sex. The androgyne represents the primordial, complete, and immortal being, whose division gives rise to the duality of the sexes. Thus, the sexual impulse is ultimately a metaphysical drive—a yearning for reintegration, a striving to transcend the fragmented, conditioned state of existence and restore the absolute unity of the original being. In this light, sexuality is marked by a hyper-physical intensity, akin to those sacred states through which the ancient world sought direct experience of the transcendent.”

What all neo-pagan materialists fear is precisely this internal feminine domination. They have failed to castrate the feminine power within themselves, leaving it as the dominant force in their being.

Evola’s statement critiques modern neo-pagan and materialist ideologies for their failure to master the internal feminine principle, which he associates with passivity, chaos, and dissolution. In his traditionalist framework, true spiritual and masculine superiority (virility) requires the domination or “castration” of the feminine—not in a literal sense, but as an inner conquest over emotionalism, irrationality, and attachment to the material world.

On Masonic Symbolism and Its Degeneration:

The flaw of Freemasonry lies in its very foundation—its democratic ethos, which exalts the lunar over the solar.

Lunar spirituality is regressive, sub-terranean, and chthonic—bound to the forces of dissolution, chaos, and the telluric (earthly) abyss. It is the spirituality of the feminine, the matriarchal, and the democratic masses, fostering weakness, emotionalism, and surrender to the baser instincts.

Metaphysical part:

Title: Birth Into Life and Immortality: The Alchemical Path to the Eternal
Tags: #Evola #Hermeticism #Alchemy #Tradition #Immortality #SpiritualTransmutation #Metaphysics #Initiation #PerennialWisdom

1. The White Stone & Immortality – The attainment of the “white stone” signifies victory over death, where consciousness transcends material dependency, achieving continuity beyond earthly existence.
   
2. The Naked Diana & Luminous Form – The unveiled Diana in Hermeticism parallels the radiant “body of light” in Hindu tradition, liberated through the funeral pyre, symbolizing transition to supraphysical states.
   
3. Alchemical Taoism & the Subtle Body – The construction of an immortal subtle form replaces the gross body, achieved through sublimation and extraction of the imperishable elements within man.
   
4. Condensation vs. Mystical Dissolution – Unlike passive mystical union, true immortality requires “coagulation”—an active reintegration of the self into a higher, individuated state.
   
5. Physical Regeneration as Esoteric Fact – Hindu alchemy teaches conscious mastery over the life-force, allowing complete bodily regeneration through direct contact with the formative power behind organic existence.
   
6. The Life-Force Beyond Death – The regenerated man is no longer bound to a single body; his center shifts to the animating life-force, which persists like an unextinguished flame across manifestations.
   
7. The Glorious Body – The “glorious body” (Hermetic Silver) is not a physical form but the immutable principle behind all manifestation, where body and spirit become inseparable.
   
8. Spiritualization of the Body – This is not a dissolution into subtle matter but the body’s total subordination to the spirit, erasing its autonomy while maintaining external appearance.
   
9. The Rebis: Two That Are One – The androgyne symbolizes the non-dual union of spirit and matter—not a fusion of separate elements but the realization of their primordial unity.
   
10. The Written Manuscript Analogy – Just as understanding a language transforms meaningless signs into intelligible expressions, the “spiritualized body” ceases to be an external object and becomes a pure vehicle of the awakened will.
    “The body is no longer a tomb, but a living temple of the immortal.”

Birth into Life and Immortality

Upon attaining the “white,” the conditions for immortality are fulfilled. As the alchemical dictum states: “When the materia turns white, our king has conquered death.” The “white stone” signifies that consciousness is no longer bound to the mortal body but persists in higher states of being, transcending material existence. At death, the soul does not perish; rather, it unites with the purified body, illuminated by the divine fire, forming an indissoluble triad of soul, spirit, and body, radiant with celestial clarity. Thus, death becomes the final clarification.

This luminous form—symbolized in Hermeticism by Diana unveiled, in Hinduism by the radiant body freed from the funeral pyre, and in Taoist alchemy by the immortal subtle body—represents the metaphysical vehicle for transcendent existence. It is not a physical body but the power that manifests form, the permanent essence behind transient matter. As René Guénon explains, the “glorious body” of Gnostic tradition is not a body in the ordinary sense but its transfiguration beyond individual limitations, the immutable principle behind all manifestation.

The key to immortality lies in the conscious mastery of the life-force itself. Hindu alchemy teaches that regeneration occurs when consciousness penetrates the vital power that shapes the body, retracing its formative stages. The “living man” is one who has awakened this inner force, no longer subject to organic decay. His being is no longer ruled by the body; instead, the body becomes an expression of the spirit.

This transmutation is not a physical dissolution but a shift in function—where the body, outwardly unchanged, ceases to exist for itself and becomes purely an instrument of the spirit. The “spiritual body” is not an ethereal phantom but the same body now fixed in its immortal principle. As alchemical texts state, the body and spirit are reduced to “the same simplicity,” united like water poured into water.

The Hermetic Rebis (androgyne) symbolizes this unity—not as a fusion of two separate principles but as the realization that they were never truly divided. The body is but a phase of the spirit’s manifestation, and the Great Work consists in recognizing this non-duality.

An analogy: a manuscript in an unknown language is merely an object to the uninitiated, but to one who understands, the physical signs dissolve into meaning. Similarly, the “regenerated” body is outwardly unchanged, yet inwardly it is no longer a passive vessel but an active expression of the spirit. The “spiritual body” is indistinguishable from the ordinary—except that it is no longer bound by mortal conditions.

Thus, true immortality is not escape from form but mastery over it—the fixation of the volatile, the embodiment of the spirit, and the spiritualization of the body as a single, transcendent act.

The Royal Art of Magic: 10 Forbidden Truths About Power

Title: The Magical Path: Power, Initiation, and the Regal Tradition
Tags: #Tradition #Magic #Initiation #Power #Evola

1. Magic as Superior Science – True magic transcends vulgar occultism, aligning with the ars regia—the royal art of spiritual dominion. It is not mere psychic manipulation but a path to primordial reintegration.
   
2. Spiritual Virility – The magus embodies spiritual masculinity: dominance, sovereignty, and detachment. Unlike passive mysticism, magic demands active mastery over forces, both inner and outer.
   
3. Power Attracts the Centered – Power seeks the initiate who has become an immovable axis—not the one who craves it. Desire for power scatters it; impassibility magnetizes it.
   
4. Dangers of the Powers – Powers are perilous. If the initiate’s inner resolve wavers, they consume him. Mastery requires unbroken tension—like a pillar unmoved by torrents.
   
5. Rejection of Powers is Absurd – Powers are intrinsic to the initiate’s metaphysical state, like nirvana. One does not “renounce” them—they are the chrism of his being.
   
6. The Misunderstood Magus – The profane imagines a magus as an ordinary man with added “powers.” In truth, the magus is a different order of being—his desires and interests are transfigured.
   
7. Magic vs. Technology – Modern technology mimics low magic: automatic, externalized effects. True magic is causal evidence, an emanation of the initiate’s unified being.
   
8. The Heroic and Regal Path – Magic aligns with the warrior-initiate tradition, not priestly contemplation. The “hero” (Hesiod’s demi-god) reclaims the divine state through action.
   
9. The Trial of Active Identity – Some traditions (e.g., Islamic esotericism, the Bhagavad Gita) teach that mastery over action is the test—transcending ecstatic passivity for sovereign manifestation.
   
10. Beyond Good and Evil – The adept’s actions stem from the invariable middle—neither “good” nor “evil,” but from the center, where opposites dissolve in the impersonal will.
    “Power is feminine: she obeys only him who does not seek her.”

On Magic and Its Powers

The term “magic” must be clarified beyond modern distortions—whether vulgar Anglo-Saxon pursuits of “personal magnetism” or the degraded forms of ancient ritualistic magic, which often amounted to mere manipulation of subtle forces for practical ends. However, limiting magic to these inferior expressions is shortsighted.

True magic aligns with higher initiatic traditions. The Persian Magi, for instance, were not mere sorcerers but bearers of a sacred science linked to power (mögen in Germanic roots). Even Christianity, while condemning “accursed” magic, retained the term magi for the three exalted figures at Christ’s birth—symbols of initiatic dignity. Renaissance Hermeticists like Cesare della Riviera spoke of magic as the art of restoring the primordial state, reopening the path to the “Tree of Life.” This is high magic, distinct from ceremonial theurgy or lower psychic operations.

Magic, in its pure form, is the ars regia—the royal art of spiritual dominion. It is experimental, active, and virile, opposed to passive mysticism or priestly mediation. The magus embodies the regal tradition, which surpasses the priestly in its direct connection to the divine. Ancient kings—Egyptian pharaohs, Roman pontifices maximi, Persian and Japanese emperors—were not mere rulers but living symbols of transcendent authority. The usurpation of such titles by priestly castes (as in Catholicism) marks a decline.

The magus does not seek power; power seeks him, drawn to his centered being, his impassible dominance. Power is feminine, requiring a masculine principle to command it. But this mastery is perilous: failure of inner resolve means being consumed by the very forces one sought to wield.

Powers are not toys for profane desires. The true magus is fundamentally different from ordinary men—his being transformed, his interests elevated beyond petty ambitions. What the vulgar mind imagines as “magical power” (wands, spells, instant effects) is a caricature. Real magic operates from a state of absolute knowledge-causality, where act and will are one.

Yet magical operations can serve as initiatic training—a “sport” of the spirit, forging discipline and control. Beyond this, the adept who has realized his essence may act impersonally, beyond good and evil, as an instrument of the “Center.” Such actions transcend human motives, reflecting the invariable middle where all oppositions dissolve.

Key Principles of Magical Power

1. Power Seeks the Worthy – Not pursued, but attracted by one who embodies centrality, hardness, and renunciation. Desire for power repels it; impassibility commands it.
   
2. The Danger of Powers – A lapse in resolve turns power against the wielder, reducing him below his former state.
   
3. Rejection of Powers is Absurd – Powers are intrinsic to initiatic dignity, like nirvana to the awakened. One may refrain from using them, but not “reject” their essence.
   
4. The Magus is Transformed – The possessor of true power is no longer an ordinary man; his desires align with his being, rendering vulgar ambitions meaningless.
   
5. Magic is Not Miraculous – True magic is causal, evident, and conscious—unlike the mechanical “wonders” of degenerate or technological pseudo-magic.
   
6. Magic as Initiatic Training – Lower operations can serve as discipline, but fixation on contingent effects is a deviation. The highest magic is action from the “Center,” beyond duality.
   

The regal and magical path is one of virile spirituality, opposed to priestly passivity. It restores the primordial tradition—where the king was god, the magus was sovereign, and power was the natural attribute of the awakened Self.

Awakening the Serpent Power: The Truth About Chakras & Kundalini (Beyond Psychology!)

Title: The Serpent Power: The Chakras
Tags: #Evola #Tantra #Yoga #Kundalini #Metaphysics #Tradition #Chakras #ShivaShakti #Initiation #HathaYoga

1. The Microcosm-Macrocosm Analogy
   The body mirrors the cosmos; inner forces correspond to outer powers.
   
2. The Three Bodies
   Material (waking state), subtle (dream state), causal (deep sleep). The fourth state (turiya) transcends all.
   
3. Hatha Yoga’s Goal
   To awaken superconsciousness, not regression into trance or hypnosis.
   
4. The Chakras
   Seven centers along the spine, each corresponding to a tattva (element) and a divine power.
   
5. Kundalini Shakti
   Latent at the base (muladhara), coiled like a serpent. Awakening it reverses polarity from procreative to spiritual.
   
6. Prana and Apana
   Opposing currents unified in yoga—solar (pingala) and lunar (ida)—consumed in the sushumna (central channel).
   
7. The Awakening
   Kundalini rises through the chakras, dissolving duality (Shiva-Shakti union at each center).
   
8. Beyond Time
   Sushumna’s ascent suspends temporal consciousness, leading to immortality.
   
9. The Sahasrara
   Crown chakra—Shiva’s abode—final reintegration beyond form.
   
10. Rejection of Modern Distortions
    Psychoanalysis (Freud, Jung) misinterprets yoga as therapy; it is a path for the elect, not the neurotic.
    

The Serpent Power: The Chakras

Hatha yoga, particularly in its Tantric form, is synonymous with Kundalini yoga. Its Buddhist counterpart is vajrarupa-guhya—the “mystery of the diamond-thunderbolt body.” This discipline operates on the premise of a microcosmic-macrocosmic correspondence: all cosmic forces are mirrored within the human body. The Tantras declare: “That which appears without only so appears because it exists within.”

The human body is not merely physical but comprises three dimensions: the material (sthula-rupa), the subtle (sukshma-rupa), and the causal (karana-rupa). Ordinary consciousness is bound to the material body, while the subtle and causal bodies correspond to higher states of being, typically inaccessible to the common man. Hatha yoga seeks to awaken these latent dimensions, transcending the limitations of ordinary existence.

Modern psychoanalysis, particularly the theories of Freud and Jung, fundamentally misunderstands yoga. Psychoanalysis reduces the unconscious to a dark, irrational substratum, whereas yoga treats it as a field of metaphysical realities that can be illuminated and mastered. Yoga does not aim to heal neurosis but to elevate a healthy individual beyond the human condition.

The Chakras and Kundalini

The body's occult anatomy consists of centers (chakras) that correspond to cosmic principles (tattvas). These centers—muladhara, svadhishthana, manipura, anahata, vishuddha, ajna, and sahasrara—are loci of spiritual power. The muladhara-chakra, at the base of the spine, houses Kundalini Shakti—the dormant serpent-power symbolizing latent divine energy.

Kundalini's awakening requires reversing the natural flow of vital currents (prana and apana), unifying the solar (pingala) and lunar (ida) channels, and directing energy through the central sushumna—the “Middle Path” leading to transcendence. This process dissolves temporal consciousness, symbolizing a metaphysical rebirth beyond death.

The Ascent Through the Chakras

Each chakra represents a stage in the reabsorption (laya) of Shakti into Shiva, reversing the cosmic process of manifestation. The lower chakras correspond to elemental forces, while the higher (ajna and sahasrara) pertain to pure intellect and supreme unity. The awakening of each center involves the union of its presiding deity (Shiva-aspect) and Shakti, dissolving duality.

The culmination is the sahasrara, the “thousand-petaled lotus” at the crown, where Shiva and Shakti reunite in transcendental unity. This is the seat of immortal consciousness, beyond all conditioned existence.

Conclusion

Kundalini yoga is not mere mystical experience but a rigorous path of self-mastery, demanding control over awakened forces. It transcends modern psychological interpretations, aiming instead at metaphysical reintegration—a return to the primordial, unconditioned state.

Preaching among ‘the Dead’ Zelensky.

WHEN YOU'RE #DUMB YOU'RE DUMB

#zelensky #azov #fighters #incorporated #in the #ukrainian #military

The stupidity of this guy impresses me TO THE HIGHEST POINT.

The West chooses it “to ITS MEASURE”.

From The Lost Art of Resurrection: Initiation, secret chambers and the quest for the Otherworld by Freddy Silva:

“From Phoenicia to China, the pagan world celebrated the hero who crosses into the Otherworld as a ‘dead’ man, only to rise as a god.

And yet the benefits of penetrating the veil into the Otherworld were beyond belief. Proclus himself describes how, having overcome the fear of the unknown, the prize that awaits is magnificent.

Having thoroughly purified him, the hierophant now discloses to the initiated a region all over illuminated and shining with a divine splendor. The cloud and thick darkness are dispersed: and the mind, which before was full of disconsolate obscurity, now emerges, as it were, into day, replete with light and cheerfulness, out of the profound depth into which it had been plunged.”

Autopsia

“This point in the initiation was called autopsia, ‘seeing things with one’s own eyes.’

If you successfully passed these tests you achieved a greater degree of self-consciousness, not to mention omnipotence and omniscience. Initiates who experienced living resurrection and successfully rose at dawn walked back into daily life with a sense of higher purpose, greater moral integrity, and reduced fear, practicing what they preached among ‘the dead.’

In ancient China it was normal practice for holy people to take flight from the body, fueled by alchemical narcotics, to wander through celestial spheres and sacred mountains. They even had an epithet describing sages who’d mastered living resurrection: “Ascended to Heaven at the height of the day.” The founder of Taoism, Lao Tzu, himself regularly left his body to “go for a stroll at the origin of things.”

Seven days later Viraf’s soul returns. He regains consciousness as though from a pleasant sleep and describes his Otherworld journey—how he crossed the Chinvat Bridge (Bridge of Separation) to be met by angelic beings who remark, “Welcome Arda Viraf, although you have come when it is not your time.”

Viraf also mentions traveling along a seemingly endless bridge and coming to a turbulent river, swollen by tears of lamentation shed by the living for those departed. This point is crossed by all souls, some easily, some with great difficulty. Viraf’s guide angel explains, “Tell the world upon your return that, when you are in the world, make no lamentation and weeping without cause, because it creates so much more difficulty and harm to the souls of your departed.”

which allowed them to see beyond the veil during initiation

In Greece, initiation into the Eleusinian Mysteries fell under the tutelage of the goddess Demeter, who is portrayed alongside a bundle of grain, often depicted in purple.

The cup contained a narcotic, most likely a distillation of ergot, a psychoactive fungus that takes on the appearance of a purple mold on cereal crops.

The administering of narcotics appears to have been an art in itself. And in contrast to pure shamanism, a low dosage was all that was required to deliver a calming state so that the hallucinogen became the vehicle into the spirit world rather than a device that influenced what initiates saw when they reached their destination.

If one of the purposes behind initiation was to experience the light body—the reconnection of the soul with the Source and, hopefully, its return to the body with insights—it stands to reason that the secret teachings leading you to that point required a privileged group that constituted a society apart.”

Jesus the Catholicized hero.

“Iao, god-man, nailed to a tree

Wittoba, god-man, nailed to a tree, and symbolized by a crucifix.

Yggdrasil, the World Tree, to which initiates were said to be ‘nailed’ after successfully completing initiation into the Mysteries.

Regardless of whether they were inventions serving a moral purpose or real-life individuals—and many cultures assert they were real—these heroes were merely reenacting the regenerative cycle of nature.

Global traditions show again and again how the rebirth of the sun as king was celebrated for three days after the winter solstice, when his accouchement with the Queen of Heaven—the Celestial Virgin—brought forth the infant savior in the first minutes after midnight on December 24.

Indeed the sun does appear to stand still on the same place along the horizon the three days around the solstice before reversing its course.

The light overcomes the dark of winter and the rebirth of life and land is ensured for yet another cycle.

From Native American rites of passage to the pilgrimages of Chinese seekers, the oldest rituals around the globe followed a near-identical prescription. Typically the quest began in a remote location, a place of solitude conducive to inner contemplation, followed by a period of sensory deprivation inside a secluded environment where, immersed in the cosmic world, initiates became aware of the purpose behind the universe they inhabit. Having arrived at a state of self-realization, they discovered the divine within themselves and returned to the body with a more informed view of doctrines to be adopted in daily life.

During their journeys into the Otherworld, initiates describe being “met by Shining Beings,” shown their origins before incarnation, given special knowledge, and offered guidance concerning the path they’d chosen in this particular lifetime.

Upon descending the mountain and returning to the tribe suitably enlightened, each individual was declared a “new-born one.””

CLARITY OF VISION

“As a mark of his newfound CLARITY OF VISION and spiritual resurrection, the individual was bathed before entering into meditation for four days, eating sparingly, and avoiding meat for several months around the period of initiation.

He was also encouraged, after marriage, to help transmit the esoteric teachings to others.

Initiatory rites consisting of a simulated death and resurrection were generally offered to youths reaching the point of puberty

PERSIA AND THE CULT OF MITHRA

According to Avestan literature this high peak marks the location where wisdom is received by a person in a receptive state of mind. Returning pilgrims were described as possessing khvarenah, ‘divine glory.’

Zoroaster sought and attained illumination at Mount Ushi-darena where he mastered the secrets of nature. His disciple Asmõ-Khanvant was likewise initiated, whereupon he too attained spiritual wisdom. One of the fruits of these insights came in the form of the Avesta, the sacred literature of Zoroastrianism.

Mitra appears in Vedic literature around 2000 BC as a rejuvenating god, often paired with a female counterpart named Varuna, forming the principle of paired opposites like the sun and moon.

He was a solar chariot god, partook in a sacred meal, and his act of self-sacrifice was an example for others on the quest to find redemption for the soul, and thus victory over its earthbound existence.

Mitra’s symbolic color was red—the color of twilight prior to sunrise—and every December 25 he was reborn from a rock. A bright light in the sky heralded the event, drawing shepherds to the location whereupon they are informed of the importance of the event by a divine messenger. Other unspecified gods are also in attendance. His life was then celebrated a second time at the spring equinox.

Mitra was so influential throughout Persia that he was absorbed into the teachings of Zoroaster as Mithra.

The philosopher Porphyry of Tyre writes that temples associated with this cult were mirror images of the original grotto consecrated to Mithra somewhere in the mountains of Persia. Porphyry also notes how, during initiation, the candidate was presided by the moon or a lunar deity—which itself was equated with a cow or a bee, as were the priestesses in attendance who were addressed as bees. Preparation began with baptism followed by severe discipline of the body, sometimes by as much as eight different types of trials in which aspirants demonstrated their courage, mental fortitude, and mindfulness.

All these tribulations were intended to FACILITATE the candidate’s peaceful regeneration in paradise.

When they successfully reemerged from the door of the cave or chamber, initiates were deemed reborn from a heifer, declared resurrected, and thereafter represented by a bee.

Such traditions must have endured for a considerable time because evidence of their practice was discovered by Alexander the Great when he vanquished Persepolis in 330 BC.

The cult of Mithras vied with early Christianity on equal terms for five hundred years before one of its adherents, the emperor Constantine, replaced the hero of the story with Jesus, at a stroke elevating this newcomer from mere mortal into resurrected god-man. And yet hundreds of years before Christianity, Mithraism already embraced the theology and rituals now cherished by Christianity, among them the imbibing of wine as a metaphor of sacrificial blood, the partaking of a small loaf of bread or wafer bearing the sign of a cross (the Eucharist), and a last, sacred supper.

Much of what is known about Mithraism comes from late Greek and Roman accounts in the eastern Mediterranean and from temples in southern Italy that survived Christian persecution.”

I hope your life is miserable

All the platforms I Am on:

https://steemit.com/links/@resetciviliz/link-s

Preaching among ‘the Dead’ Zelensky

#Resurrection #Initiation #zelensky #azov #fighters #incorporated #ukrainian #military #Esotericism #Esoterism #Esoteric #mystic

https://3speak.tv/watch?v=periodic.reset02/okandhbu

https://odysee.com/@periodic-reset-of-civilizations:c/Preaching-among-%E2%80%98the-Dead%E2%80%99-Zelensky:7

https://tube.midov.pl/w/q4w3kyEFixDpxa7FhhrJhN

https://www.bitchute.com/video/l6BVAiRtgOJC/

Pseudo Warriors of the West: the deadness of western culture.

Yep!

The crude christians...

The 'Newborn Sun'.

From the Fire come the Light.

The Star —is the Son of Man—.

Death to the “psychological I”. L.O.L..

From The Initiatic Path in the Arcana of Tarot and Kabbalah by Samael Aun Weor:

“Christ is the Dawn Star. When one receives the Venustic Initiation Christ enters the Soul. When we decapitate and dissolve the “I”, the myself, we then receive the Venustic Initiation. He who receives this incarnates his Star.

The Star is the Son of Man, the truth. No-one can seek the truth.

The truth cannot be known by the “I”.

No-one can search for that which he does not know.

Satan, the “I”, the ego which we carry within, is unable to know the truth. The truth cannot be studied, read, or recognised by the mind.

The truth is absolutely different from all that CAN BE READ, studied or recognised by the mind. The truth advenes when we have decapitated and dissolved the “I”.”

“And the Word was made flesh [...].”

““And thus each time that the eternal geometrician fixes his attention upon a point in space,from that point arises the glorious star announcing the birth of a new state of consciousness, the Archetype of a Being, a globe, a heavenly body, a sun.” (Fourth message of the Avatar Ashrama.)”

Revelation of John 16:13:

“And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.”

It is true that Jesus “destroyed (literally burns out) the Sins of the World”, but he did it “for his own world”, not for that of others.

Jesus did not save the world, he saved himself; that's very different. WITH EFFORT 'COMES REWARD'.

Now the Westerners can 'continue to have WET DREAMS', they will never be saved/mentally sound. The saviors 'are not there for them'. Never been.

Sorry Christians, this pagan world you live in will never be “yours”; it always belongs to the Victorious.

“Every religion is false but that doesn't mean that western values didn't come from Christianity, they did.

Looking after the poor and those less fortunate, looking after elder relatives, conducting yourself with dignity in public are all Christian ideals.”

Me:

“I don't see why I SHOULD CARE ABOUT ANYONE ELSE.

CHRISTIAN VALUES are False, and 'MISLEAD POPULATIONS'. 'CREATING POVERTY' by supporting people 'THAT NATURE WOULD HAVE EVACUATED'.

'WEAK PEOPLE' are weak, because they are there 'TO SERVE'.

Christianity 'is a socialist doctrine'.

But that's 'JUST A PAGAN TALKING'.”

“Because if you don't care about anyone else then your a psychopath.”

Me:

“Hearing you christians Squeal Like a pig is always a Pleasure.”

“I'm not a Christian. It always pleases me when an illiterate vitriolic hinny bites.”

Me:

“You feel the need to defend 'christian values' BUT YOU'RE NOT.

Pride, You lack pride; That's what makes you a SLAVE like all Christians.”

The PAGAN HAS BEEN USING 'THE RELIGIOUS' as a medium for enlightenment FOR THOUSANDS OF YEARS.

We are going to use them again for thousands of years.

I don't take pleasure in using them, I “take pleasure in using Robots”. It's very different.

From Aleister Crowley – The Equinox Vol I Complete by Aleister Crowley:

“The Christians have terribly muddled their Trinity by making the Son the second instead of the third Principle [...].”

You almost 'FEEL SORRY FOR THEM' sometimes.

NO HIERARCHY EQUALS NO EVOLUTION: one relies on 'the weakest to ascend'.

This is paradoxical in a world where equality said to be the norm.

But Christianism is a false doctrine.

Only the presence of a hierarchy ... allows this upward evolution. Whereas Christianism aka socialism “pushes down”.

The 'Cult of the Mediocre as they Call themselves'.

Most of the time, I get kicked out of 'pseudo-oppression resistance groups of the west' … what they really are; 'christian groups'.

I DON'T SPARE 'MY EFFORTS': I ALWAYS SAY WHAT 'I THINK'.

...Which makes me feel better; because it shows me 'where this West is going, that doesn't want to look at its own Christian ugliness in the mirror'. INTO A TOTAL COLLECTIVISM, much more horrible 'than what Stalin started'.

EXCEPT FOR A FEW PEOPLE 'LIKE ME' WHO UNDERSTAND THAT 'FREEDOM' IS WHAT WILL LEAD THIS WORLD TO ANNIHILATION. The Majority of 'those who fight in the West' ARE FIGHTING FOR 'THEIR DOMINATION'.

They have not 'understood 'WHAT ANCIENT SOCIETIES WERE''.

I DON'T THINK I'LL SEE THIS COLLECTIVISM IN MY LIFETIME (TOTAL COLLECTIVISM). 'Although WITH THE COVID', WE 'SAW HOW FAR' it had already advanced.

Now 'there is really NO MORE TO DO'.

Just 'for those who can initiate themselves'.

This world is not to be saved anymore, THE SOONER IT “WILL BE DESTROYED”, “THE BETTER”.

THE WEST IS A CLOSED CONTINENT, racist, CLOSED FROM WITHIN.

The Westerner does not want to deal with the world; he wants to convert to die with it.

He's looking for death. The plebs always is.

Christians don't want to 'get out' of their mental poverty.

They just repeat “what they 'know fails'”.

The Initiation Brings the enjoyment of 'SEEING OTHERS SUFFER'; the insects. IT SEEMS PARADOXICAL but it is not. Esoteric Texts does not speak about “universal love”. L.O.L..

From Initiation in the Aeon of the Child: The Inward Journey by J. Daniel Gunther:

“The Holy Spirit does not “descend” from above and “redeem” man. There is no help or hope in any BUT MAN.

Yet, in the beginning this light is dampened and the WAY IS DARK.

Crowley once described uninitiated aspirants as “Dark Stars.”

The eternal flame BURNS WITHIN THEM but they are encumbered by the MURKY VEILS OF ILLUSION AND THE SHADOWS OF THE WORLD.

They are stayed in their momentum by the INERTIA OF INCARNATION.”

Western society: 'IS INERTIA'. I OFTEN COMPARE IT TO 'THE STATUS QUO OR THE BOURGEOISIE'. Mechanically and Historically.

NOTHING MOVES, BECAUSE NOTHING 'MUST MOVE'. The agitation of the westerner is only there to 'show its immobility'.

Westerners are known 'worldwide for their childish agitation'.

“The process of Initiation has traditionally been compared to walking or “going.” It is commonly referred to as “the path.”

The analogy is apt if properly understood, for Initiation means a BEGINNING and a SETTING INTO MOTION.”

People 'ESPECIALLY IN THE FOOLISH CIRCLES OF SPIRITUALISM' believe that understanding and getting 'out of dualism' IS THE END.

When in fact IT'S ONLY THE 'BEGINNING'.

Very few, will go on the path of initiation, and even fewer, will succeed.

“It is the FIRST STEP IN AN UNENDING INWARD JOURNEY.

Initiation is not a state of being, BUT A CONDITION OF GOING.

The uppermost point of the Pentagram, the of Pentagrammaton, is thus referred to the fifth power of the Sphinx [...] “To Go.”

The five-lettered Name is not “Jesus” the “saviour.”

It is the primal fire of the Spirit, the core of the star awakened from the sleep of the dead, burning in the midst of the blind elements which are THEREBY TRANSFORMED FROM RESISTANCE INTO PERSISTENCE,

the four virtues of the adept: To Will, To Dare, To Know and To Keep Silent.”

I have had a toothache 'FOR FIVE YEARS', AND PEOPLE MIGHT SAY TO THEMSELVES; 'Why don't you treat this tooth'.

BUT THESE PEOPLE WILL NEVER WAKE UP.

The Westerner ... the christian, does everything “to avoid suffering”.

TO WILL, TO DARE, TO KNOW AND TO KEEP SILENT.

You can come back in a thousand and thousand years, THE SAME WORDS 'will be repeated'. The same quantity OF INITIATES 'will be produced'.

'Modernity' has not made things 'any better even if its Cantors' said so. Modernity forms 'very few elites', in a context of well-being and social comfort'.

That's why “I let always the Christians come to me”. I know that they will, like the automatons they are, come to burn themselves 'to my wings'.

And they do.

I love them.

As those who wrote, “rewrote” this new testament, 'loved them': 'not for their qualities' 'but something else you cannot understand''unless you're awake'.

“THE SPIRITUAL ESSENCE IS THE SECRET FLAME THAT IS LIFE AND GIVES LIFE TO THE DEAD OSIRIS.”

LIFE WILL REMAIN “always unfinished for these people”. They will never KNOW THEMSELVES; 'who they really are'.

I would say that's a shame, but I don't think so.

Awakening 'does not bring compassion' at all. 'As the Christians sell it'; 'Spirit is Cold'.

Unitarian, therefore 'not interested in what is going in a 'hypothetical exterior''.

This is ONE OF THE PARADOXES OF 'AWAKENING', 'YOU ARRIVE IN AN UNKNOWN WORLD'; Which is the Opposite of What 'the religions' Have told you.

After 'YOU REREAD CERTAIN ESOTERIC TEXTS and You Understand them better'.

YOU UNDERSTAND 'WHAT THESE INITIATES MEANT': and you realize the coldness; but also the life; the 'new life' THAT RESIDES IN SPIRIT.

'BEING A HUMAN BEING can only be conceived AT THIS LEVEL'; below THAT'S JUST AN ERSATZ THAT LEAD TO COLLECTIVISM AND WILL 'DESTROY THIS WORLD'.

Pseudo Warriors of the West: the deadness of wes... #world #truth #Initiation #Christian #mystic #Esotericism #Esoterism #Esoteric

https://bittube.tv/post/5a7c0cec-5546-429e-9dfb-1690d0739442 https://odysee.com/@periodic-reset-of-civilizations:c/Pseudo-Warriors-of-the-West--the-deadness-of-wes...:c https://tube.midov.pl/w/ce3eQBoiSSjtZAzKeDA8HE https://www.bitchute.com/video/hQWbrlxVx6nM/

All the platforms I Am on: https://steemit.com/links/@resetciviliz/link-s

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Man is reactive:

Freemasonry ... was.

What always amuses me is to hear “Christians Complain” ABOUT SACRIFICES; while they have the cult of renunciation in life “for a hypothetical better world afterwards”. If that isn't “the sacrificial number one cult of the West, I don't know what is.”

“The very fact that You Tube have removed it for 'medical misinformation' should be enough ground to have the CEO of You Tube up before court on a charge of malfeasance.”

Me:

And you do it WITH YOUR LITTLE HANDS.

West don't Have a Spiritual Elite; Until it ... NOTHING WILL HAPPEN.

IT'S LIKE THOSE CHRISTIANS MORONS, WHO “SAW TRUMP AS ANOTHER MANIFESTATION OF THEIR MESSIAH”: AND THAT IN THE END, this idiot, DID NOT EVEN MANAGE TO BEND A TELECOM COMPANY: 'TWITTER'.

HOPELESS AND USELESS AS ALL THE PLEBS: CHRISTIANS.

From Rosicrucian And Masonic Origins by Manly P. Hall:

“FREEMASONRY IS A FRATERNITY WITHIN A FRATERNITY.”

I repeat:

“FREEMASONRY IS A FRATERNITY WITHIN A FRATERNITY”.

“FREEMASONRY is a fraternity within a fraternity—an outer organization concealing an inner BROTHERHOOD OF THE ELECT.

Before it is possible to intelligently discuss the origin of the Craft, it is necessary, therefore, to establish the existence of these two separate yet interdependent orders, the one visible and the other invisible.”

It's the same in all religions, what I attack in Christianism and Abrahamism is “to make people believe that the “exoteric part” is the real part”. It is not.

“The invisible society is a secret and most AUGUST FRATERNITY whose members are dedicated to the service of a mysterious ARCANUM ARCANORUM.

THOSE BRETHREN who have essayed to write the history OF THEIR CRAFT have not included in their disquisitions the story of that TRULY SECRET INNER SOCIETY which is to the body Freemasonic what the heart is to THE BODY HUMAN.”

From The Mystical and Magical System of the A A – The Spiritual System of Aleister Crowley & George Cecil Jones Step-by-Step by James A. Eshelman:

“[...] THAT SACRED ARK RESTS INVIOLATE.”

From Rosicrucian And Masonic Origins by Manly P. Hall:

“IN EACH GENERATION ONLY A FEW ARE ACCEPTED INTO THE INNER SANCTUARY OF THE WORK [the Initiation], BUT THESE ARE VERITABLE PRINCES OF THE TRUTH AND THEIR SAINTED NAMES SHALL BE REMEMBERED IN FUTURE AGES TOGETHER WITH THE SEERS AND PROPHETS OF THE ELDER WORLD.”

The christian, THE EXOTERIC IN GENERAL, does not know 'the Sacred'; AND NEVER WILL. It is necessary to have entered Unity to understand 'THE RITUAL OF THIS WORLD'; 'The Sacred'.

To understand why 'We reproduce on one side the elite; the need for Sacrifice 'for the Greater Purpose', and on the other side “the Masses that 'chooses in conscience'” to Sacrifice Itself.'

YOU CANNOT 'UNDERSTAND what is happening in this world, without having gone 'through the Looking glass'; through initiation.

And contrary to what you think, the sacrificial ritual is NEITHER GOOD NOR BAD.

It is what it is.

That's why “the modern Christian” cannot understand “THE ANCIENT PAGAN WORLD.” While no one, no class complained about its role in 'ancient world'.

Pride is what has been lost and 'must be found again'.

Mixing classes 'IS THE HERESY', which kills 'BOTH THE PEOPLE AND THE ELITE'.

Look at the History of Rome and you will not see no 'one complaining'.

THE CHOICE OF SACRIFICE IS INHERENT 'to the human being', 'probably all mammals'. You don't believe it, and yet; 2 camps “clashed again during this covid”:

• the elite who refused to stop living;

• and the people who sacrifice themselves 'for nothing'. Swallowing vaccines 'like lab rats' ('no experimentation had been done'), the choice to stop 'their lives is a Sacrifice'. Both “have chosen”.

The elite 'has another role in the sacrificial level'; 'it has to lead the herd'. Its sacrifice 'is in there'. No fun, contrary to the popular belief. You must not believe, as those stupid christians do, that we, the elite, are free 'of our choice': we don't.

No human being is free 'of his choice'; THE ANCIENT WORLD KNEW IT, THE MODERN WORLD 'TRIES HARD TO FORGET IT'.

For a modern person, the notion of “Sacrifice” SEEMS ABJECT, and yet he's doing everything TO BE THE OBJECT OF A “MATERIALISTIC” WAY OF LIFE. WHERE IS THE 'LIBERATION' OF MODERN MAN?

Human sacrifices WERE NOT TABOO in the ancient world, they are 'TODAY' under the impulse of the Christian church; WHICH DENIES NATURE ('THE SACRED').

“THOUGH THE GREAT INITIATE-PHILOSOPHERS of Freemasonry can be counted UPON ONE'S FINGERS, yet their power IS NOT TO BE MEASURED BY THE ACHIEVEMENTS OF ORDINARY MEN.

THEY ARE DWELLERS UPON THE THRESHOLD OF THE INNERMOST, MASTERS OF THAT SECRET DOCTRINE which forms the INVISIBLE FOUNDATION OF EVERY GREAT THEOLOGICAL AND RATIONAL INSTITUTION.

The outer history of the Masonic order is one of noble endeavor, altruism, and splendid enterprise; THE INNER HISTORY, ONE OF SILENT CONQUEST, PERSECUTION, AND HEROIC MARTYRDOM. THE BODY OF MASONRY.”

All orders are the same, christianism included. I know “people who carry the cross 'as Jesus did within this cult'”, and who are “at his level”. BUT 'AS IN ANY ORDER', THEY ARE A MINORITY.

THE MAJORITY even of those who LIVE IN MONASTERIES “ARE CLOWNS”. Some “HAVE TAKEN THE KEY TO THE MYSTERIES” … and will remain “the minority in this world”.

We live in “a world of suffering where we are caught in the Elements”. ONLY FOOLS DENY IT.

Awakening, Liberation comes 'in the Acceptance of ONE'S FATE'. 'Call it sacrifice' as the moderns call it 'if you want'.

But only “those” who accept this sacrifice are “liberated”.

This is the Paradox; one must have passed through 'all the stages of initiation' 'to live it'. The majority “refuse the Great Work” because their role IS TO SUFFER, AND THUS DIE SLAVES; THE LOWER CASTES.

Don't you think it is irrational, that hundreds of millions of people, who were totally healthy before covid have stopped “living”. And have accepted death; by “symbolically” 'taking a vaccine' from a virus 'more virulent than a flu'?

WE DO NOT LIVE IN -A 'RATIONAL WORLD'–.

WE DON'T.

INCONSCIOUSLY, plebs and the elite, know 'what they do'.

The problem is not what we do, but in the acceptance of 'our choices'.

This is the hardest PART FOR THE ELITE, to accept their elite role.

The plebs only have to let themselves 'slide towards death' … there the reason for “them for collectivism”.

We, the elite, become eternal, but the masses is only the Group, they are never 'individualized as we are'.

Its definition “is always We”.

Christians never say “I”, they say “we”.

Awakening 'is not for them'.

“The champions of philosophic Masonry, alas, are a weak, small voice which grows weaker and smaller as time goes by.”

FREEMASONRY IS DEAD.

Freemasonry should not be seen AS AN UNIFORM ENTITY; in the religion of Christ, some “have awakened because “they have understood the “Esotericism” in it””. The same “everywhere”.

It's a minority 'who find their way'.

I say 'often' to make clear the uselessness of the 'mind' in the initiatory process; I know historically of people who are TOTALLY ILLITERATE, who 'have awakened'.

How a person WHO CANNOT READ OR WRITE is able to “Awaken”. For the 'mind such a thing is impossible'.

Freemasonry are in between: imagine “Initiation”; the more you advance, the more you learn “yourself”.

I understand 'the majority of Masonic symbols', which are only 'the same Repetition of Esotericism'.

So THERE ARE DEGREES in Freemasonry, AS IN ALL INITIATORY BRANCHES.

“The idea of the strong looking out for the weak”; this is the idea that I have 'the hardest time' getting across' in a Christian world. And yet, 'it is a biological reality'.

Impose your will on the weakest is so simple to understand 'at a logical level', that I always wonder 'HOW NOT MORE PEOPLE UNDERSTAND IT'.

The weak TEND TO ALWAYS 'MAKE BAD DECISIONS'; we see it again with the Covid.

Poor choices.

“How can you not see that Romans, Greeks, Assyrians, Babylonians and Egyptians were all trying to “control nature” in the way that you describe? ”

THAT IS THE GOAL.

IF YOU AWAKEN “you will see that there is no difference between You and Nature”; that it is the Mind that creates 'these differences'.

READ SAINT 'JOHN OF THE CROSS'.

You have to go through INITIATION 'to understand these things':

• I have always 'been an Elitist', but 'Initiation erases the Christian UNIVERSALIST PART definitively'. That is, the socialist part, 'we've been brainwashed into'.

Jesus never spoke of love, he spoke of Domination.

“Here is the true split:

One side promotes the idea that man is divine and his soul is equal to God (except Gnostics exclude “Hylics”), the other says man is just a creation and not divine, but will always be lesser and should therefore humble themselves.

One side promotes Spiritism/ Magic Arts/ Divining, the other says this is all deception from rebels, and anyone practising such things can't be trusted [...].

One side says nature in all its facets is how it was always meant to be and that to reject Natural Laws is to pursue insanity, where as the other says that this is a fallen corrupted world, not how it was originally intended to be.

One side says there is an inherent duality in our existence, like Yin & Yang, and all duality converges, like Masculine & Feminine into an Androgyne balance, but the other side says that darkness is absence of light, not an equal & opposite element. Chaos is absence of order, and the absence of God's will just creates variations of chaos.”

I agree with that.

“The obsession with constructing dichotomies and then synthesising or converging them is very Jewish.”

The Jew 'IS OBSESSED WITH CONCEPT'.

He 'lives for it'.

If you've been around Jews, and when I say Jews, I don't mean traditionalists, which as another traditionalist, I feel “the same”.

I have lived for fifteen years in both of these two Jewish communities 'and I know them very well'.

It is the modernists, as always, who are the problem.

In Israel, all the traditionalists are treated extremely badly and do not support the modernists. They consider them “false Jews”, AND THEY'RE RIGHT. As christians in the west, they pretend 'TO BE THE GOOD GUYS'. But destroy 'society' … order.

The Jewish problem 0.2% World Population/20% of the Nobel prizes.

When you understand THIS STATISTIC, 'you understand THE WORLD PROBLEM'.

When I Made the video –'ABOUT JEWS'–, I was called A RACIST. 'What I am not'.

While the 0.2%/20% RATIO CLEARLY SHOWS that 'the Jew is lost in his head'. But the jew is not the problem of the West as the Christians 'FALSELY Claim'.

Christians, “dualism” is the problem of the West. Being in one's mind 'is the problem of the West'.

THE GOAL IS TO FORM AN ELITE “THAT WORKS FOR THE SPIRIT”, and no longer for the mind. The christian ... the jew ... the abrahamist 'works for the mind'.

It is he who destroys the world. The mind, AS LONG AS IT IS NOT DOMINATED, is destructive.

Afterwards 'it becomes at the Service'.

Hence the Image of Krishna and 'His place on the Chariot'.

Krishna ... Christ SAME WORD, 'SAME ROOT'.

“One side says deception is necessary to survive and be victorious, where as the other side says it is better to perish honourably without deception than stand before God as a liar.”

TO BE AWAKENED... after initiation, is to take your place among the elite. I'm sorry, but 'if you get to that point', you will understand THAT UNIVERSALISM IS THE ENEMY.

And the reason WHY YOU HAVE TO CONTROL THE MASSES.

'THE SPIRIT' WITHIN IS NOT INTERESTED in this 'POLARITY GAME', in the World Affairs.

If the spirit takes over, then it is the Holy Spirit who speaks, holy means 'only mentally sound'.

THE BAD IDENTIFICATION of the Person with the mind, makes him “obey the mind”.

And the mind is reactive. A mind doesn't 'think by itself'.

The goal is not to destroy the mind, as it is said in the new-age, 'BUT TO CONTROL IT'.

'This is not done in the Christian West'.

As I said last time, people on both the right and the left have said “yes to vaccination”, there is NO RESISTANCE THAT DEFENDS “THE LOGIC”.

Both are religious enthusiasts who follow 'what they have learned'.

But what they have learned is not necessarily The Logic.

I was not surprised by the MANIC AND CRAZY EPISODE of covid in the West, because this continent is crazy, and only responds 'to impulses'.

As long as there is 'no Elite to control' “these masses” in the west; the society will drift to Collectivism.

“One side believes moral relavatism, the other believes moral objectivism. Sins are decreed as such in dogma, but are essentially man's actions & thoughts outside of God's will. There can be objective reasons to not commit a sin, severe consequences aside from being punished, but then a Creator could have made a reality where you could do those things without consequence. In that hypothetical circumstance, people probably wouldn't even want to do those things anymore because it would no longer be forbidden. ”

MORAL LAWS EVOLVE 'WITH SOCIETY'. It is the identification with the mind, and those who are identified with it, THAT ARE THE PROBLEM.

For example, THE YOUNGER GENERATIONS 'were raised with the internet'. So they had access to sexuality 'earlier than their elders'.

Is this good or bad?

'Neither'.

It is 'what it is'.

To finish WITH 'WHAT WE STARTED', Freemasonry 'played a role'. But it is 'now dead'. IT WILL NO LONGER play 'a Political Role'.

Man is reactive: Freemasonry ... was #Mind #initiation #weak #Freemasonry #God #mystic #Esotericism #Esoterism #Esoteric

https://bittube.tv/post/c51e5838-de85-44c7-b510-8ea786f385e6 https://odysee.com/@periodic-reset-of-civilizations:c/Man-is-reactive--Freemasonry-...-was:2 https://tube.midov.pl/w/5AfiQazf4eqskQn7GzjRhb https://www.bitchute.com/video/XqJKeiq7bQ6n/

All the platforms I Am on: https://steemit.com/links/@resetciviliz/link-s

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