Title: The Path to Spiritual Immortality and the Crisis of Modern Action Tags: #Traditionalism #SpiritualInitiation #AryanTradition #Transcendence #Christianity #ModernDecay #OccultForces #Action #Immortality #Evola

Christians aren't friends

For the alchemical traditions, the Yin-Yang duality must be integrated and transcended through personal experience, which involves overcoming all dualities and contradictions by recognizing their origin in a single source. The mind, creates the illusion that the physical body—which is merely a thought or image—exists as an independent entity, housing a separate self with its own inherent nature, distinct from other selves. From the perspective of the mind, influenced by temporal conditioning, these dualities appear separate and are perceived as “opposites.” However, when reality is viewed from the standpoint of the Absolute, a state is attained where duality is surpassed, and xing (nature) and ming (destiny) reunite with the One (yi) or the Dao. Christians or any other dualistic sect therefore attach people to temporal, that is material reality.

There is no such thing as “free immortality”:

1. Immortality Through Initiation: True immortality is not universal but reserved for those who achieve spiritual integration through initiation, transcending the samsaric cycle.
   
2. Initiatic Transformation: Initiatic practices aim to transcend the samsaric Self, achieving a higher state of consciousness through detachment and symbolic death, actualizing the “spiritual personality.”
   
3. Conscious Survival versus Absolute Immortality: While initiates may achieve conscious survival after death, absolute immortality belongs to the Unconditioned, the principle beyond all manifestation.
   
4. Occult Forces of Subversion: Hidden forces work to prevent spiritual elevation, weakening the symbols and myths essential to the revival of the Aryan tradition.
   
5. Crisis of Modern Culture: Modern culture is torn between a lifeless, uncertain ethic and a materialistic, barbaric glorification of action, with the latter increasingly dominating.
   
6. Western Tradition of Action: The West’s unique tradition is rooted in action, but modern action has been secularized and stripped of transcendent meaning, leading to its degeneration.
   
7. Christianity’s Role in Decay: Christianity, of Semitic-southern origin, interrupted the Aryan-Roman tradition, desouling action and blocking its upward path toward spiritual realization.
   
8. Pathological Materialization: The Christian-dualistic conception forced action to discharge solely into the material realm, resulting in a pathological oversaturation and degeneration of action.
   
9. Desecrated Action: Stripped of transfiguring power, action degenerated into feverish mania, becoming action for its own sake or tied to temporal realizations.
   
10. Revival of Tradition: The revival of the Aryan tradition’s central motifs—action, order, and empire—in their purest form is essential to counter the spiritual decay of modernity.

Not all possess an “immortal soul.” The idea of universal immortality is a modern aberration. Only those who achieve spiritual integration through initiation can transcend death and attain immortality, distinguishing them from the majority bound to the samsaric cycle.

Initiatic practices aim to transcend the samsâric Self and achieve a higher state of consciousness. Through detachment and transformation, the initiate undergoes a symbolic death, severing ties to the individual form and actualizing the “spiritual personality.” This transformation allows consciousness to survive the dissolution of the physical body, achieving a form of immortality. However, conscious survival after death is not equivalent to absolute immortality, which is reserved for the Unconditioned, the principle beyond all manifestation.

The occult forces of global upheaval seek to prevent this elevation and, consequently, to weaken the spiritual power of such symbols and myths. The third lecture attempts to uncover and expose the main weapons of this secret war, aiming to preempt the actions of our adversaries against the revival of the central motifs of the Aryan tradition—action, order, and empire—in their highest and purest form.

Our culture faces an alternative that reveals the root of its crisis. On one hand, we have a culture devoid of life, an ethic of uncertainty, and a faith that fundamentally aligns poorly with our way of life. On the other hand, there is a paroxysmal development of all that constitutes action, albeit in a materialistic and almost barbaric sense. It is hardly necessary to emphasize how the latter is increasingly prevailing day by day. Our civilization is fundamentally defined by action, primarily because the tradition unique to the West is not one of pure knowledge or contemplation, but of deed. However, the action known today is merely a diminished form, secularized and stripped of any transcendent reference point. This situation stems from hidden causes, scarcely perceived by most. It is not far-fetched to suggest that Christianity, in some respects, is one of these causes. This faith, of Semitic-southern origin rather than Aryan or Roman, emerged not as a complement to our ancient tradition but as its abrupt interruption.

Repressed Christianity:

In Christianity, the spirit is often seen as separate from and in opposition to the material world, leading to a dualistic framework where the spiritual realm is idealized and the physical world is devalued or seen as a source of corruption. Psychology teaches how inhibitions paralyze sublimation and transform suppressed energies into seeds of disease. Analogously, this is the diagnosis of the process that led to the secularization and materialization of our tradition of action. The Christian-dualistic conception of the spirit desouled our culture of action, blocking its path upward, toward absolute spiritual realization. It erected an invisible yet stubborn barrier, forcing the forces conditioned by action to discharge solely into the material realm, resulting in a pathological oversaturation of this domain. The desecrated action, stripped of any transfiguring power, inevitably degenerated into fever and mania, becoming action for its own sake or action tied to temporal realizations. From the Reformation and Humanism onward, this process has been unstoppable.