Title: The Aryan Tradition as the Sole Foundation of True European Identity Tags: #AryanTradition #SacralHierarchy #NeoPaganism #AntiNeoPaganism #KshatriyaDharma #SolarImperialism #HyperboreanRestoration

“The Spirit of Europa is Eternal From Greenland to Russia… you have the Ancient Blood of Poets, Warriors, and Geniuses”

Me: no “European spirit” independent of the Aryan universalist tradition

For Evola:
– True European identity is an expression of the primordial Aryan tradition, rooted in sacrality, caste hierarchy, and the warrior-ascetic ideal.
– Neo-paganism, like all forms of modernist revivalism, is a degeneration—a sentimental, naturalistic distortion of Tradition.
– “European identity” outside the Indo-European metaphysical framework is inauthentic.

The Degeneration of Neo-Paganism
Neo-paganism is a modernist aberration, a sentimental regression into naturalism and particularism.

True European identity is inseparable from the Aryan universalist tradition, which is:
– Transcendent – Rejecting materialist fixation on blood or soil as ends in themselves. The Aryan cult of race was supra-biological, a vehicle for higher forces (for example, Roman gens rites, Vedic gotra).
– Hierarchical – Opposed to egalitarian tribalism. The Indo-European cakravartin and solar imperialism embodied sacral sovereignty, not primitive collectivism.
– Anti-Modern – The warrior-ascetic ideal (kshatriya-dharma, Mithraism) rejects hedonistic “natural innocence,” seeking liberation (moksha) through discipline.

Christianity’s polemical “paganism” (naturalism, amorality, tribalism) is not the Aryan tradition. Neo-pagans perpetuate this distortion, mistaking decadence for Tradition.

The Only Path:
Restoration of the Hyperborean-Uralic cycle—solar, virile, and aristocratic—against chthonic and democratic decline. All else is kali-yuga deviation.

The Aryan Tradition as the Sole Foundation of True European Identity
1. Primordial Aryan Supremacy
European identity is valid only as an expression of the Indo-European metaphysical framework—rooted in transcendent hierarchy, not racial or geographic sentimentalism.
2. Rejection of Neo-Pagan Degeneration
Modern “pagan revivals” are modernist deviations, collapsing into naturalism, tribalism, and democratic primitivism—antithetical to the Aryan warrior-ascetic ideal.
3. Transcendence Over Materialism
The Aryan cult of race was supra-biological—blood as a vehicle for higher forces (Vedic gotra, Roman gens rites), never an end in itself.
4. Hierarchy Against Egalitarianism
True tradition demands sacred sovereignty (cakravartin, solar imperialism), rejecting tribal collectivism and egalitarian decay.
5. Anti-Modern Asceticism
The kshatriya-dharma and Mithraic disciplines exemplify liberation through conquest of weakness, not hedonistic “natural innocence.”
6. Christian Polemical Distortion
Christianity’s caricature of “paganism” (amorality, naturalism) is a lie—yet neo-pagans perpetuate it, mistaking decadence for tradition.
7. Hyperborean Restoration
Only the solar-uralic cycle—aristocratic, virile, and transcendent—can reverse the kali-yuga’s chthonic democratization.
8. False Paganism Exposed
Neo-pagan racialists unknowingly adopt Christianity’s fabricated “paganism,” a rustic, materialist parody alien to Aryan metaphysics.
9. Aryan Universalism
Indo-European empire (Rome, Vedic kingship) embodied sacred universalism, not tribal particularism.
10. Initiation or Oblivion
Tradition is restored through elite asceticism and sacred authority—all else is dissolution.

Metaphysical part:

The Misconception of Racist Neo-Paganism

Certain extremist racialist currents today mistakenly believe they have resolved the problem of tradition through neo-paganism—a position we once held but now reject.

The term paganism itself is a Christian polemical construct, derived from pagus (village), implying rusticity and primitivism. Early Christian apologetics systematically distorted pre-Christian traditions, reducing them to a caricature of decadence and naturalism. Ironically, many modern anti-Christian racialists unconsciously adopt this very caricature, perpetuating a false “paganism” that never truly existed.

The Christian portrayal of paganism includes:
1. Naturalism – Allegedly denying transcendence, reducing religion to superstition and deification of nature or race.
2. Particularism – A polytheism bound to earth and blood, lacking universalism.
3. Amorality – A state of “innocence” equated with license, devoid of true spiritual freedom.
4. Profane Materialism – A fatalistic worldview, contrasted with Christian “supernatural” liberation.

Yet historical Aryan traditions contradict this caricature:
– Symbolism, Not Superstition – Pre-Christian civilizations saw nature not as an object of worship but as a manifestation of higher realities.
– Supra-Biological Knowledge – Ancient racial cults (for example, Roman gens traditions) understood blood as a vehicle for transcendent forces.
– Initiation & Liberation – Mystery traditions sought metaphysical freedom (for example, mukti in Hinduism, Iranian dualism, the Aryan “second birth”).
– Sacral Empire – The Indo-European imperial idea (for example, cakravartin, Roman solar imperialism) reflected a universalist, hierarchical vision, not mere tribalism.
– Spiritual Authority – The unity of temporal and spiritual power was hierarchical, not chaotic, opposing modern statolatry.

Thus, neo-pagan racialists risk actualizing a distorted, historically nonexistent paganism—one invented by Christianity itself. True tradition lies not in regression to a fabricated naturalism but in the restoration of sacred, hierarchical order.

Title: The Path to Spiritual Immortality and the Crisis of Modern Action Tags: #Traditionalism #SpiritualInitiation #AryanTradition #Transcendence #Christianity #ModernDecay #OccultForces #Action #Immortality #Evola

Christians aren't friends

For the alchemical traditions, the Yin-Yang duality must be integrated and transcended through personal experience, which involves overcoming all dualities and contradictions by recognizing their origin in a single source. The mind, creates the illusion that the physical body—which is merely a thought or image—exists as an independent entity, housing a separate self with its own inherent nature, distinct from other selves. From the perspective of the mind, influenced by temporal conditioning, these dualities appear separate and are perceived as “opposites.” However, when reality is viewed from the standpoint of the Absolute, a state is attained where duality is surpassed, and xing (nature) and ming (destiny) reunite with the One (yi) or the Dao. Christians or any other dualistic sect therefore attach people to temporal, that is material reality.

There is no such thing as “free immortality”:

1. Immortality Through Initiation: True immortality is not universal but reserved for those who achieve spiritual integration through initiation, transcending the samsaric cycle.
   
2. Initiatic Transformation: Initiatic practices aim to transcend the samsaric Self, achieving a higher state of consciousness through detachment and symbolic death, actualizing the “spiritual personality.”
   
3. Conscious Survival versus Absolute Immortality: While initiates may achieve conscious survival after death, absolute immortality belongs to the Unconditioned, the principle beyond all manifestation.
   
4. Occult Forces of Subversion: Hidden forces work to prevent spiritual elevation, weakening the symbols and myths essential to the revival of the Aryan tradition.
   
5. Crisis of Modern Culture: Modern culture is torn between a lifeless, uncertain ethic and a materialistic, barbaric glorification of action, with the latter increasingly dominating.
   
6. Western Tradition of Action: The West’s unique tradition is rooted in action, but modern action has been secularized and stripped of transcendent meaning, leading to its degeneration.
   
7. Christianity’s Role in Decay: Christianity, of Semitic-southern origin, interrupted the Aryan-Roman tradition, desouling action and blocking its upward path toward spiritual realization.
   
8. Pathological Materialization: The Christian-dualistic conception forced action to discharge solely into the material realm, resulting in a pathological oversaturation and degeneration of action.
   
9. Desecrated Action: Stripped of transfiguring power, action degenerated into feverish mania, becoming action for its own sake or tied to temporal realizations.
   
10. Revival of Tradition: The revival of the Aryan tradition’s central motifs—action, order, and empire—in their purest form is essential to counter the spiritual decay of modernity.

Not all possess an “immortal soul.” The idea of universal immortality is a modern aberration. Only those who achieve spiritual integration through initiation can transcend death and attain immortality, distinguishing them from the majority bound to the samsaric cycle.

Initiatic practices aim to transcend the samsâric Self and achieve a higher state of consciousness. Through detachment and transformation, the initiate undergoes a symbolic death, severing ties to the individual form and actualizing the “spiritual personality.” This transformation allows consciousness to survive the dissolution of the physical body, achieving a form of immortality. However, conscious survival after death is not equivalent to absolute immortality, which is reserved for the Unconditioned, the principle beyond all manifestation.

The occult forces of global upheaval seek to prevent this elevation and, consequently, to weaken the spiritual power of such symbols and myths. The third lecture attempts to uncover and expose the main weapons of this secret war, aiming to preempt the actions of our adversaries against the revival of the central motifs of the Aryan tradition—action, order, and empire—in their highest and purest form.

Our culture faces an alternative that reveals the root of its crisis. On one hand, we have a culture devoid of life, an ethic of uncertainty, and a faith that fundamentally aligns poorly with our way of life. On the other hand, there is a paroxysmal development of all that constitutes action, albeit in a materialistic and almost barbaric sense. It is hardly necessary to emphasize how the latter is increasingly prevailing day by day. Our civilization is fundamentally defined by action, primarily because the tradition unique to the West is not one of pure knowledge or contemplation, but of deed. However, the action known today is merely a diminished form, secularized and stripped of any transcendent reference point. This situation stems from hidden causes, scarcely perceived by most. It is not far-fetched to suggest that Christianity, in some respects, is one of these causes. This faith, of Semitic-southern origin rather than Aryan or Roman, emerged not as a complement to our ancient tradition but as its abrupt interruption.

Repressed Christianity:

In Christianity, the spirit is often seen as separate from and in opposition to the material world, leading to a dualistic framework where the spiritual realm is idealized and the physical world is devalued or seen as a source of corruption. Psychology teaches how inhibitions paralyze sublimation and transform suppressed energies into seeds of disease. Analogously, this is the diagnosis of the process that led to the secularization and materialization of our tradition of action. The Christian-dualistic conception of the spirit desouled our culture of action, blocking its path upward, toward absolute spiritual realization. It erected an invisible yet stubborn barrier, forcing the forces conditioned by action to discharge solely into the material realm, resulting in a pathological oversaturation of this domain. The desecrated action, stripped of any transfiguring power, inevitably degenerated into fever and mania, becoming action for its own sake or action tied to temporal realizations. From the Reformation and Humanism onward, this process has been unstoppable.