Title: The Cathars and Their Esoteric Legacy: A Traditionalist Perspective Tags: #Cathars #Esotericism #Traditionalism #Grail #Ghibelline #Spirituality #Initiation

1. Cathars as Dualist Heretics: The Cathars were a Christian dualist sect that rejected the materialism and authority of the Catholic Church, emphasizing a radical spiritual purity. Their beliefs were rooted in a dualistic worldview, seeing the material world as evil and the spiritual realm as divine.
2. Anti-Catholic Stance: The Cathars explicitly denied the supremacy of the Catholic Church and rejected its symbols, such as the cross, which they viewed as an insult to the divine nature of Christ. This anti-Catholic sentiment aligned them with broader anti-papal movements.
3. Pessimistic Worldview: Catharism was characterized by a pessimistic denial of the material world, which they saw as a creation of an evil anti-God. This escapist spirituality contrasted sharply with the heroic and world-affirming ethos of traditional initiatory paths.
4. Asceticism and Renunciation: The Cathars practiced extreme asceticism, including self-starvation, as a means of liberating themselves from the material world. This “lunar” spirituality emphasized renunciation and detachment.
5. Lack of Heroic Spirituality: Despite their spiritual rigor, Catharism lacked the heroic and initiatory character found in traditions like the Grail cycle or Templarism. Their dualism and world-denial placed them outside the framework of a truly traditional spirituality.
6. Historical Suppression: The Cathars were brutally eradicated during the Albigensian Crusade and the Inquisition, marking the end of their influence as a distinct spiritual movement.

The Grail, the Cathars, and the Love's Lieges

The legend of the Grail is historically linked to troubadour literature, particularly the Love's Lieges. While often categorized within medieval chivalric romance, troubadour literature carried an esoteric and secretive dimension, as noted by Italian scholars like Luigi Valli, Rossetti, and Aroux. This esotericism reflects influences parallel to those shaping the Grail cycle.

The Love's Lieges often exhibited a Ghibelline, anti-Catholic, and heretical character. Aroux highlighted how the “gay science” flourished in Provençal cities and castles that were also centers of heresy, particularly Catharism. Rahn saw Wolfram von Eschenbach's narrative as a transcription of a Provençal tale tied to the Cathars and their stronghold, Montségur. However, a distinction must be made between the Love's Lieges and the Cathars, as the spirit of Catharism diverged significantly from the Templarism of the Grail.

Catharism claimed to possess superior knowledge and a purer spirituality than Catholicism, rejecting the Church's authority and viewing the cross's adoration as an insult to Christ's divine nature. Their rituals, such as the manisola and consolamentum spiritus sancti, aimed to elevate members to the rank of “Perfect Ones.” Yet, their tradition blended primitive Christianity, Manichaeism, and second-rate Buddhism, emphasizing escapism, dualism, world-denial, and extreme asceticism. These traits starkly contrast with a heroic, initiatory spirituality.

While Catharism indirectly influenced the Ghibelline movement due to historical circumstances, its essence lacked true affinity with the imperial myth's soul.

Metaphysical part:

Every teaching remains illusory until it is translated into practice and action. Thus, you will be guided in the initial operations, as previously hinted.

First, take control of a portion of your life, or at least your day, to firmly establish a new quality. Achieve inner detachment from yourself and your surroundings. Maintain a sober, effortless, neutral, and balanced lifestyle, free from excess. Sleep only as necessary and eat sparingly.

Ensure your body is whole, calm, and harmonized. Temper your soul with the power within you, cleansing it of impulsiveness, passions, and restlessness. Stabilize it and unite it with your body.

Other beings do not exist. Do not let their actions, thoughts, or judgments affect you, regardless of their nature.

Guard against anything that might subtly influence you. Watch over external influences and the depths of your consciousness. Observe all things silently and remain undisturbed, halting all judgments firmly.

If passions arise, do not react or become disturbed. Satisfy them deliberately, then discard them.

Continue in this direction until you recognize the frivolity, uselessness, and threat of every thought, allowing your mind to calm and rest silently at your feet.

Through this, you will build an inner strength, akin to a lord whose gaze instills silence, respect, or confusion in those around him. This is our Gold.

When you achieve this with subtle, constant, strong, and gentle art, and when the balanced, neutral state becomes continuous and natural, you will feel reconnected to yourself, experiencing a profound sense of interiority. From this calm and enlightened rest, spiritual contentment will arise.

Observe and retain this sensation. When you fully possess it, connect it with your body so it permeates it like warmth in water, resulting in a single, unified state.

This is the fluidic state, known in our Tradition as the “first extraction of Mercury (or Hermes) from the Mine.”

Hold onto this state with calm firmness. Release it, then evoke it repeatedly. Study it until it becomes a subconscious reality, ready to emerge at your command. Achieving this marks significant progress.

The fluidic body is energized by a vegetarian diet, fasting, and magical aromas. Sexual encounters driven by pleasure weaken it, especially in those with nervous temperaments. Sudden loss of equilibrium or strong emotions can harm both body and psyche. Its virtues must be sharpened through discipline.

Do not destroy feelings but detach from clinging to pleasure, desire, aversion, and anguish. Purify yourself from these bonds. Be open, free from fear and pettiness in your feelings. Observe them as external things, realizing, “Just as I am not the food I taste, I am not the feelings that echo in me: they are not mine, they are not me.”

Only then will feelings reveal a new, objective sense beyond the animal ones, oriented to a subtler aspect of reality. Educate this sense with inner attention, refining it. Maintain calm self-control and lucidity at your center, open to every voice.

This education of the heart, achieved through “persuasion” and a slow, gentle “fire,” will infuse supersensible knowledge into your fluidic body, creating a “distilled water,” consecrated in the sign of your neutrality.

Next, attempt the liberation of the central power and the encounter with the Serpent. This occurs when your “Self” transfers into the fluidic body, detached from animal senses and isolated from the physical world.

Avoid dissolving self-awareness, which lowers the magician's world to that of mediums and visionaries. Maintain the intellectual center's preponderance over peripheral sensibility and subconscious elements.

When the fluidic body detaches, remain steady in a pure, immaterial, extra-cerebral state of mind. If not, the mediumistic state sets in, making the fluidic body a passive instrument of the inferior world.

Actively surpassing the neutral point leads to “Rebirth in the Mind” in the “Magnesium of the Wise.” From the golden nucleus of your perfected mind, an intellectual light will emerge, realizing a new, powerful sense of Self.

Philalethes notes that through our Gold (the Sun), the enlivening virtue hidden beneath the body's husk is reborn when bathed with our water (the fluidic). The fixed becomes volatile to inherit a nobler quality, then fixes the volatile.

With this experience, your “Self” abandons the animal vehicle, assuming a fluidic body as an organ for action. If difficulties arise, evoke the image and will it.

The magician must escape the enslavement of the “soul of the earth,” entering conscious contact with the beyond and directing effects in real life. His spirit, like a flame, rises to the surface of the “waters,” consecrated in “air,” empowered to subject beings dependent on this current, the “Astral Light.”

The task is not easy or without dangers. Persevere, master your doubts, and you will succeed. Dare and be silent.

The strongest force is the will of a man who knows what he wants. Set your goal and never change it. Once started, never quit, for the path of Magic has no “dead corners.” You must either succeed or perish.

Title: The Path of Awakening: A Traditionalist Perspective Tags: #Traditionalism #SpiritualAwakening #Evola #Esotericism #SelfMastery #Immortality #Metaphysics #Initiation #HigherConsciousness #Mysticism

1. The Illusion of the Beginning: The search for a “beginning” is a distraction. True awakening begins when one rejects the preconceived notion of seeking and instead embraces the present moment as the eternal starting point. Life offers infinite beginnings, but most remain trapped in the illusion of linear time.
2. The Body as a Coral Reef: The physical body is a construct of accumulated thoughts and habits, a barrier to spiritual liberation. To awaken, one must dissolve this “reef” and return to the primordial state of pure spirit.
3. The Net of Sleep: Humanity is ensnared in a self-woven net of sleep and dreams. To be awake is to transcend this state, recognizing that most live as “cattle to the slaughter,” unaware of their divine potential.
4. The First Step of Awakening: The initial step is simple yet profound: to declare, “Now I am awake!” This momentary realization reveals the stupor of ordinary existence and marks the beginning of the journey from slavery to mastery.
5. The Rituals of Awakening: Ancient rituals—vigils, cold baths, and ascetic practices—are external remnants of a deeper, lost tradition of awakening. They are not ends in themselves but signposts pointing toward the inner path.
6. The Ladder of Awakening: Awakening is a gradual ascent, with each step representing a higher state of consciousness. The lowest rung is genius; the highest remains unknown to the masses, reserved for the initiated.
7. The Battle with the Body: The physical body is the first adversary on the path. It resists awakening with every weapon at its disposal—muscle tension, restless thoughts, and primal urges. Mastery over the body is not the goal but a necessary step toward spiritual autonomy.
8. The World of Ghosts: As one progresses, the world reveals itself as a realm of ghosts—thoughts and illusions given form. These apparitions must be seen for what they are: projections of the mind, not external realities.
9. The Immortal Self: The ultimate goal is the realization of the immortal Self, the true “I” that transcends death and time. This Self is the only God, the source of all power and wisdom. External deities are but reflections of this inner reality.
10. The Pagan Path: The path of awakening is inherently pagan, rejecting the servile mentality of organized religion. It calls for self-deification, the transformation of the individual into a god, free from external dogma and limitation.

This path is not for the faint-hearted. It demands absolute commitment, unwavering resolve, and the courage to face the solitude of true awakening. Those who succeed become lords of their own destiny, transcending the cycle of birth and death.

The Path of Awakening According to Gustav Meyrink

The beginning is what man lacks. It is not that it is difficult to find, but the preconceived notion of having to find it becomes the obstacle. Life offers a new beginning at every moment, yet we fail to recognize it because we do not ask, “Who am I?” If we were to take this question seriously, a new day would dawn, and the thoughts that have infiltrated our souls would perish.

Our body, likened to a coral reef built over millennia, is the dwelling place of these thoughts. To reach the open sea of awakening, we must break through this reef and dissolve it back into the spirit from which it originated.

Awakening is the key to overcoming lower nature, a power rusted since the Flood. To be awake is everything. Yet, man is ensnared in a self-woven net of sleep and dreams. The thicker the net, the deeper his slumber. Those trapped in it live like cattle to the slaughter, indifferent and thoughtless.

The first step toward awakening is simple, yet the misled have forgotten how to take it, paralyzed by inherited crutches. To awaken, one must firmly declare, “NOW I AM AWAKE!” This realization reveals the stupor of the previous state, marking the first step on the long journey from slavery to omnipotence. Walk from one awakening to the next, leaving behind pestering thoughts that can no longer reach you.

When awakening permeates the body, sorrows fall away like dead leaves. The rituals of Jews, Brahmins, Buddha’s disciples, and Christian ascetics are but crystallized remnants of a temple dedicated to awakening. The sacred scriptures of all peoples carry the scarlet thread of this secret doctrine. To overcome death, whose armor is sleep and dullness, one must climb the ladder of awakening, whose lowest step is called “genius.” The highest steps remain unknown to the multitudes.

The first enemy on this path is the body, which fights against awakening until the day of eternal awakening arrives. Then, even the body’s sleep vanishes, and the universe becomes subject to you. Miracles can be performed at will, without waiting for a cruel God’s grace.

Those who see the earth as a prison unconsciously evoke the world of ghosts. On the path of awakening, these ghosts are recognized as thoughts made visible. The most terrifying transformation occurs when the people around you, even your own body, appear as larvae. This is the solitude of the “Snake of the spiritual world,” where two lives must be grafted onto one for awakening to occur.

The key to awakening lies in becoming aware of one’s “form of the Self,” even in sleep, and discovering the narrow crack of consciousness between waking and deep sleep. The struggle for immortality is a battle for control over the sounds and ghosts within us. The scriptures of all peoples speak of this new Kingdom, awakening, victory over the body, and solitude. Yet, a bridgeless abyss separates us from those who believe in a future day of judgment. We know that awakening separates the lords from the slaves, for the sleepers cannot understand the awakened.

The path begins with the body. Detach from it, not to abandon it, but to separate light from heat. The body rebels with brute force, seething blood, and swarms of thoughts. To escape these, take refuge in a higher degree of awakening, a constant and cautious proceeding with feelings and iron resolution. Beyond this lies the domain of ghosts, thoughts in visible form. When you find the deeper meaning in these larval beings, everything taken from you will be returned a thousandfold.

The path leads to the threshold of maturity, where you may receive prodigious forces or enter eternal peace. In either case, you will have become a phoenix.

One who holds the key of magic remains on earth to rally the called. He is the Wandering Jew, Elijah, or John the Evangelist, a being who has transformed his body into spirit. The only true immortal is the awakened man, who endures when stars and gods disappear. This path is pagan, for what a religious man believes about God is a state he could achieve if he believed in himself. Pray to your invisible Self, the only God who can answer. When it appears, it will cast a shadow, revealing your true nature.

Metaphysical part:

The late John Dewey was hailed by the American press as the epitome of American civilization, and rightly so. His theories encapsulate the vision of man and life that underpins Americanism and its “democracy.” At their core, these theories assert that anyone can become whatever they desire, limited only by technological means. They reject the notion of inherent nature, claiming that differences between individuals are merely matters of qualification, not essence. This ideology fosters the “self-made man” in a society devoid of tradition, promoting egalitarianism and erasing natural hierarchies. In such a framework, terms like “superior” and “inferior” lose meaning, and respect for organic distinctions vanishes.

American society, built from scratch, is mechanistic rather than organic. Appearances are masks, not reflections of true identity. Despite their “open-mindedness” and “individualism,” Americans lack inner form. Their individualism belongs to the realm of quantity, not quality or hierarchy. They embody the antithesis of Descartes' “I think, therefore I am”—Americans do not think, yet they exist. Their puerile, primitive minds are open to standardization, lacking the depth and structure of higher civilizations.

In superior civilizations, such as the Indo-Aryan, those without a defined form or caste would be pariahs. America, in this sense, is a society of pariahs. Modern pariahs, however, seek dominance rather than submission, aspiring to impose their will globally.

The myth of America as a “young nation” with a “great future” is tied to the idea of progress. Yet, history is cyclical, not linear. The most recent civilizations are not necessarily superior; they may be decadent. America represents the final stage of modern Europe, embodying the reductio ad absurdum of Western civilization's negative aspects. What exists in diluted form in Europe is magnified in America, revealing cultural and human regression. The American mind is regressive, confined to the immediate and simplistic, devoid of higher sensibilities. Life in America is mechanistic, with the sense of “I” existing solely at the physical level.

American Morality

The celebrated “sex appeal” of American women is largely a media construct. Studies reveal that many young American women lack strong sexual feelings, seeking fulfillment through narcissism, exhibitionism, and a sterile cult of health. American women are often frigid and materialistic, viewing relationships in transactional terms. Divorce laws favor women, who readily seek better opportunities.

“Our” American Media

Americanization is pervasive in Europe, particularly in post-war Italy. While communism poses a direct threat, Americanization insidiously infiltrates, reshaping mentalities and customs. Italians, abandoning their cultural heritage, look to America as a model of modernity. This servility degrades European identity, as American standards dominate.

Even Italian radio has succumbed to Americanization, catering to the most degenerate tastes. The “do your own thing” ethos intoxicates the masses, eroding discernment and identity.

The Industrial Order in America

Capitalism in its late phase reduces man to a mere factor of production. In America, the focus on labor relations masks a deeper exploitation. Studies of human behavior in industry aim to maximize productivity, not to address genuine human concerns. Employees are manipulated through psychological techniques, their private lives scrutinized to ensure compliance.

American “Democracy” in Industry

The disparity between American political ideology and economic reality is stark. Businesses operate as hierarchical pyramids, far removed from democratic ideals. The managerial elite grows increasingly autocratic, mirroring the concentration of power in American society. The myth of America as a land of opportunity fades as specialization and qualifications limit upward mobility.

American “democracy” serves as a tool for oligarchic control, masking the reality of indirect domination. The tension between ideology and reality may lead to significant developments, exposing the true nature of American “democracy.”

Title: The Nature of Initiatic Knowledge
Tags: #Evola #InitiaticKnowledge #Tradition #Esotericism #SpiritualRealization

1. Knowledge as Being: Initiatic knowledge transcends modern intellectualism. To truly know is to be the object of knowledge, not merely to think about it. This requires a transformation of consciousness into the known reality.
   
2. Experimental Method: Initiatic knowledge is purely experiential. It is not based on abstract theories but on direct, individual experience. Certainty arises from lived reality, not intellectual speculation.
   
3. Beyond Phenomena: Ordinary knowledge is limited to the sensible world, which is finite and contingent. Initiatic knowledge goes beyond phenomena, seeking the absolute through direct identification with higher states of being.
   
4. Hierarchy of Experience: Initiatic teachings recognize multiple levels of experience, each corresponding to a different state of consciousness. These levels form a hierarchy, ascending from the sensible to the absolute.
   
5. Active Identification: True knowledge involves active identification with the object of knowledge, leading to a state of superrational clarity. This is distinct from mystical merging, which lacks intellectual precision.
   
6. Rejection of Profane Knowledge: Initiatic knowledge dismisses modern profane knowledge, which is abstract, democratic, and leveling. True knowledge is hierarchical and accessible only to those who undergo the necessary transformations.
   
7. Practical and Operative: The initiatic path is practical, focusing on the means to achieve spiritual transformation. It is not concerned with theoretical speculation but with the opus (work) of self-realization.
   
8. Differentiation: Initiatic knowledge is inherently differentiated. It cannot be universally transmitted without degradation. Each individual’s capacity for knowledge depends on their level of spiritual development.
   
9. Power and Justice: Authentic knowledge confers true power, rooted in spiritual superiority. This contrasts with modern technological power, which is mechanical, democratic, and devoid of spiritual value.
   
10. Superiority and Realization: The initiatic path leads to the transcendence of the human condition. True power and knowledge belong to those who have achieved this awakening, affirming their superiority through integration with higher realities.
    

The Nature of Initiatic Knowledge

Those who approach our disciplines must first understand this fundamental principle: the problem and meaning of knowledge are perceived in a manner entirely distinct from the frameworks of modern culture.

From an initiatic perspective, to know is not to “think,” but to become the object of knowledge. True knowledge is achieved only when one’s consciousness is transformed into the known object. In this sense, knowledge is inseparable from experience, making the initiatic method purely experimental. Certainty here is rooted in direct, individual experience. In ordinary life, sensations, desires, emotions, or perceptions (such as pain, longing, or intuition) possess this experiential quality. Concepts of “true” and “false” are irrelevant; what matters is the absolute “Is” of the thing itself, experienced without the need for intellectual validation. This form of knowledge is absolute—there are no degrees, approximations, or probabilities. One either possesses it or does not.

For the ordinary individual, such knowledge is confined to the sensible realm, which is finite, contingent, and accidental. What is commonly regarded as knowledge is instead a system of abstract concepts, relations, and hypotheses, detached from direct experience. The immediate data of consciousness are often dismissed as mere “phenomena,” with an assumed “true reality” posited behind them. For science, this reality is matter or etheric vibrations; for philosophers, it is the “noumenon” or “thing in itself”; for religion, it is a divine hypostasis. This creates a dichotomy: pure experience, due to its finite nature, is not considered “knowledge,” while what is deemed “knowledge” lacks experiential depth.

The initiatic path transcends this dichotomy, emphasizing direct experience as the sole criterion. While ordinary individuals equate experience with the sensible realm, initiatic teachings assert the existence of multiple experiential levels, each corresponding to a distinct mode of perceiving reality. These levels are hierarchical, progressing toward greater absoluteness. There is no separation between a “world of phenomena” and an “absolute” behind it; the “phenomenal” reflects a specific experiential level and state of the Self, while the “absolute” corresponds to a higher state achievable through transformation. The measure of absoluteness is determined by the degree of active identification—the extent to which the Self is unified with its experience and the object is transparent in meaning. This hierarchy ascends from “sign” to “sign,” culminating in a state of superrational, intellectual vision, where the object is fully realized in the Self and vice versa. This state embodies both power and absolute evidence, rendering rationalization and speculation obsolete.

Initiatic teachings view the mind's tendency to theorize and philosophize negatively. Such endeavors are futile. The real concern is practical: how to achieve the transformation and integration of experience. This is why Western initiation is associated with concepts like the “Art” (Ars Regia), the “Work” (opus magnum or opus magicum), or the symbolic construction of the “Temple.” In China, the Absolute and the path converge in the term “Tao.”

Modern spiritualism, with its speculative fantasies about cosmology and supersensible realms, fosters a flawed attitude. The initiatic approach values experiential practice, restraint, and silent action, guided by the Hermetic principle “post laborem scientia” (knowledge after work). Modern culture, far from being a prerequisite for spiritual realization, often obstructs it. A person untouched by modern intellectual and aesthetic contaminations, yet possessing an open mind, balance, and courage, is more suited to receive superior knowledge than any academic or “critical thinker.” True initiates are reluctant to theorize; they simply point to the problem and the means, leaving the aspirant to act.

Initiatic knowledge also upholds the principle of differentiation, contrasting sharply with modern culture's egalitarian tendencies. Modern “knowledge” is democratized, accessible to all through education, but this applies only to abstract, conceptual truths. Initiatic knowledge, rooted in experiential transformation, is inherently exclusive. It corresponds to the hierarchical degrees of initiation and cannot be universally transmitted without degradation. Theoretical communication is useless; initiatic knowledge relies on allusion and symbol to provoke illumination. Without an inner movement, even these are valueless. Initiatic knowledge demands differentiation, recognizing that ordinary existence and sensible experience are incompatible with realization. This necessitates a rejection of modern criteria for truth and knowledge, reaffirming the principle of suum cuique (to each his own). Knowledge, truth, and freedom are proportional to one's being.

A common objection is that transcendent experiences amount to mysticism, offering no insight into external reality. However, initiatic “identification” is not a passive merging but an active, superrational clarity, distinct from mystical states. Furthermore, the notion of “explanation” in profane disciplines is illusory. Only initiatic knowledge, which identifies with the real causes of phenomena, can provide true explanation. This identification confers power over causes, a principle absent in modern science and technology. Modern technological power is democratic and amoral, devoid of true superiority. It is mechanical, lacking connection to the Self, and ultimately leaves humanity spiritually impoverished.

In the initiatic domain, authentic knowledge is justice, a natural emanation of an integrated life. It transcends abstract principles, grasping real beings through direct spiritual perception. Similarly, true power operates above natural laws, among the causes of phenomena, embodying the irresistibility of the superior being. This superiority arises from transcending the human condition and achieving initiatic awakening.

Metaphysical part:

On the Secret of Decay.

Those who reject the rationalist myth of “progress” and the view of history as an unbroken upward trajectory for humanity will inevitably gravitate toward the worldview shared by all great traditional cultures. At the heart of this worldview lies the recognition of a process of degeneration, a gradual darkening, or the collapse of a higher, earlier world. As one delves deeper into this ancient (yet renewed) perspective, several questions arise, chief among them being the mystery of degeneration.

This question is not new. When faced with the remnants of ancient cultures—whose names are lost to time but whose physical remains exude a transcendent greatness—few can avoid pondering the causes of their decline. The usual explanations often fall short.

The Comte de Gobineau provided the most comprehensive analysis of this issue, along with a critique of prevailing theories. His emphasis on racial thought and purity contains much truth, but it requires expansion to include higher principles. There are instances where cultures collapsed despite racial purity, as seen in certain isolated groups that faced extinction. For example, the Swedes and the Dutch remain racially unchanged from two centuries ago, yet their once-heroic spirit and racial consciousness have faded. Other cultures, like ancient Peru, persisted as hollow shells, easily toppled by external forces.

From a traditional perspective, the mystery of degeneration becomes even more complex. Cultures can be divided into two types: traditional and modern. Traditional cultures are rooted in metaphysical, supra-individual principles, forming a hierarchical order centered on the spiritual. Modern culture, in contrast, rejects tradition, focusing solely on human and earthly concerns, detached from the “higher world.” From this standpoint, history is a story of universal decline, marked by the fall of traditional cultures and the rise of modern civilization.

Two key questions emerge:

1. How did this decline occur? The evolutionary notion that the higher emerges from the lower is flawed. Similarly, the involutionary idea that the higher can fall requires explanation. Analogies like health turning to sickness or virtue to vice offer some insight but fall short of a true explanation.

2. How does the degeneration of one culture spread to others? The collapse of the ancient Western world and the global dominance of modern culture cannot be explained solely by material or economic conquest. European expansion not only brought material subjugation but also implanted modern, rationalist, and individualistic thought. Traditional cultures, even where they appeared intact, often harbored internal weaknesses, making them vulnerable to external forces.

The traditional view of hierarchy is not based on tyranny but on spiritual authority. The higher does not dominate the lower; rather, the lower recognizes and is drawn to the higher. This recognition forms the basis of traditional order, fostering sacrifice, heroism, and loyalty. When individuals deny the Spirit and sever ties to higher principles, the hierarchy collapses. This internal decay leads to external revolution and decline.

The fall of traditional cultures stems from a metaphysical decision: the rejection of the Spirit and the embrace of individualism and materialism. This decision, rooted in the misuse of freedom, is the core of degeneration. It echoes the Christian notion of the Fall of Man and the Rebellion of the Angels, highlighting humanity's capacity to destroy spiritual values.

Legends of eternal rulers, like the sleeping Emperor beneath the Kyffhäuser mountain, hint at the possibility of restoration. These figures symbolize the enduring presence of spiritual authority, which can be rediscovered through inner awakening. The fallen masses may yet return to the unchanging peaks, guided by the “magnet” of the Spirit. This hints at the secret of reconstruction, a topic for another time.

In summary, the mystery of decay lies in the rejection of higher principles and the misuse of freedom, leading to the collapse of traditional order and the rise of modernity. The path to restoration lies in reawakening the Spirit within.

Title: The Knowledge of the Waters: The Primordial Force and the Path to Mastery
Tags: #Evola #Traditionalism #PrimordialForce #GreatWork #Magic #Initiation #Metaphysics #Esotericism #Mastery #Waters

1. The Primordial Force: At the core of all existence lies a primordial, chaotic force—craving, restlessness, and an insatiable yearning. This force drives the cycles of creation and destruction, attraction and repulsion, terror and desire. It is the essence of becoming, the fiery mixture of cosmic nature that knows no rest.
   
2. The Great Work: The Magistery of Creation and the Magistery of self-realization are one and the same. The “Great Work” involves mastering this primordial force, aligning oneself with the universal principle of transformation and power.
   
3. The Living Reality: This force is not an abstract concept or myth but a living, powerful reality—the spirit and vitality of the Earth and Life. It is hidden from ordinary consciousness by the illusion of material phenomena, revealed only to those who have reached a certain level of growth and strength.
   
4. The Force Within: This force manifests in moments of sudden danger, hunger, terror, or passion. It is deeper than the will, consciousness, or Self—something absolute and untamed that takes charge in critical moments.
   
5. The Chain of Illusion: Humans are bound by this force like a chained dog. Even the “highest things” are secretly governed by it. True freedom comes only through recognizing and mastering this force, not through superficial attempts to oppose it.
   
6. The Radical Humidity: In Tradition, this force is symbolized as the “Waters” or Humidum Radicale—the primal, chaotic substance that is the source of all life and transformation. It is the “earthly Venus,” the cosmic matrix, and the serpentine power of Shakti.
   
7. Mastery of the Force: To master this force is to dominate nature itself—fire, earth, air, water, life, and death. The “Science of the Magi” teaches the art of creating something immortal and impassive, free from the chaotic Waters, and subjugating the cosmic nature within oneself.
   
8. The Conquerors: Those who master this force are the “Survivors of the Waters,” the “Lords of Life and Salvation.” They are the Dragon Slayers, the Dominators of the Bull, and the Consecrated to the Sun. They have transformed through Ammon’s power and Wisdom, balancing the lunar force of desire with the solar force of will.
   
9. The Razor’s Edge: The path to mastery is a painful struggle, akin to walking on a razor’s edge. Fear and interruption lead to disaster. One must proceed with unwavering will, resisting the swirling energy of the Waters until it is fully subdued.
   
10. The First Teaching: To begin the Work, one must become insensitive to good and evil, upright, absolute, and naked. Learn to will without yearning, to act without tiring, and to resist all bonds of sensuality and passion. The Force does not give itself up—it must be taken. Dare to say, “I WANT.”
    

Knowledge of the Waters

At the core of all existence lies a primordial Force, an insatiable craving that drives all beings. This force is restless, wild, and untamed, embodying chaos, transformation, and the eternal cycle of creation and destruction. It is the essence of life itself, a fiery, chaotic flux that knows no rest.

The Wise have described this force as both wondrous and terrifying, naming it the Universal Fire, ὓλη (matter), Green Dragon, Quintessence, and the Great Magical Agent. It is the principle behind both the cosmic order and the individual’s path to self-realization. This force is not an abstract concept or myth but a living, powerful reality—the spirit and vitality of the Earth and Life itself.

Humanity remains largely unaware of this force, shielded by the illusion of material reality. Only at a certain stage of growth, and with the strength to endure its revelation, does this veil lift, allowing the eye of Knowledge to open.

This force manifests in moments of sudden danger—a speeding car, a collapsing crevice, or an electrified object. In these moments, something deeper than your will or consciousness takes control, revealing a primal, untamed power within you. It is the same force that drives hunger, terror, desire, and the blind thirst for life. It is the root of your instincts, habits, and character, the chain that binds you, even when you believe yourself free.

Do not be deceived: even the “highest” aspects of your being are subject to this force. The more they appear independent, the more deeply they obey it. This force cares not for forms or reasons; it is a wild, intoxicating power that reasserts itself through imagination and suggestion. It is like fear, sleep, or passion—the more you resist it, the stronger it becomes.

This force is the life within you, yet it is not you. You do not own it; it owns you. Your will, consciousness, and self are external to it, parasitic upon its deeper functions. Dig deeper, and you will find that even your will and self are not truly yours. You are not the life within you; you endure it. The illusion of a permanent “Self” is shattered when you realize its dependence on the body and the force that sustains it.

Cross the threshold and detach from your self. Feel the rhythmic sensation of this force, expanding beyond the notions of “me” and “not-me.” It is nameless, limitless, and wild, pervading all of nature, carrying all beings in its irresistible flow. This is the KNOWLEDGE OF THE “WATERS.”

In our Tradition, these “waters” are symbolized as the Humidum Radicale, the earthly Venus, or the Original Snake. They represent the primordial, demiurgic power—the Magic of God, the substance from which all things emerge. This force is indifferent to good and evil, capable of taking any form, and is the source of all transformation.

To master this force is to dominate nature itself—fire, earth, air, water, life, and death. The “Science of the Magi” seeks to create something immortal, free from the Waters, and to subjugate this cosmic nature within oneself. This is the secret of the Art of the Sun and Power, the “Mighty Strength of all Strengths.”

Do not let fear or doubt hinder you. The Matter of the Great Work lies within your deepest craving, closer to you than your own self. Arouse it, resist it, and experience its wild power. If you can conceive of a greater strength, what can resist it?

On one shore lies ignorance, passivity, and intoxication. On the other, virile men, heroic souls, and the Conquerors of Life. These are the Survivors of the Waters, the Lords of Life and Salvation, who have mastered the force and turned it into a magical power that obeys them. They are the Dragon Slayers, the Dominators of the Bull, transformed by the power of Ammon and Wisdom.

To approach this Art is to walk a razor’s edge. Fear and interruption lead to disaster. You must go all the way, for the energy you provoke will crash down upon you if you falter. Prepare yourself, fix your eyes on the goal, and learn to discern the ethereal light that carries the first secret of the Work.

Become insensitive to good and evil, upright, and absolute. Learn to will without yearning, fear, or regret. Create a cold, hard, and flexible power. The Secret of the Force lies in willing without ceasing—never yearning. Free yourself from sensuality and passion, and become the absolute ruler of your soul.

Resist, and the powers of nature will obey you. Desire nothing, fear nothing, and you will rule over all. But enjoy nothing until you have first conquered it within yourself.

The Force does not yield. Take it. Dare.

When you are free, balanced, strong, and pure, and have slain desire, say: “I WANT.”

This is the first teaching. The door is open. THE FORCE IS IN YOU.

Metaphysical part:

To grasp these concepts, we must first clarify the symbolism of the soul as a demon, genius, or double. In Classical Antiquity, the demon or double represented a profound force—the essence of life itself—that governed bodily and psychic events beyond ordinary consciousness, yet shaped an individual's existence and destiny. This entity was closely tied to the mystical powers of race and blood. The demon resembled the lares, the mystical guardians of a lineage, as noted by Macrobius: “The gods sustain us—they nourish our bodies and guide our souls.” The demon's relationship to ordinary consciousness mirrors that between the individuating principle (a supra-individual force transcending birth and death) and the individuated principle (consciousness bound by the body and external world, destined for dissolution or fleeting survival).

In Nordic tradition, the Valkyrie parallels the demon, often merging with the fylgja, a spiritual force shaping human destiny. As kynfylgja, the Valkyrie embodies the mystical power of blood, akin to the Roman lares. Similarly, the Fravashi in Aryo-Iranian tradition represents an inner life force tied to ancestral powers and war, serving as both a life-sustaining entity and a terrifying goddess of battle.

This leads to the first connection: the deep soul of the race, a transcendent force within the individual, shares traits with war goddesses. Ancient Indo-Europeans held an aristocratic view of immortality, reserved for heroes who transcended ordinary existence through spiritual transformation. This transformation elevated the individual “I” into a supra-individual, immortal power symbolized by the demon. However, the demon's eruption into ordinary consciousness could cause a destructive crisis, akin to a living experience of death, explaining its association with death deities. In Nordic tradition, warriors encounter their Valkyrie at the moment of death or mortal peril.

Religious asceticism seeks to induce this crisis through mortification and surrender to the divine, while heroic traditions achieve it through active, Dionysian impulses. Sacred techniques like dance evoke deep forces, and war represents the highest expression of this process. Combat, symbolized by the Latin ludere (to play, to fight), liberates latent forces, aligning the demon, lares, and individuating “I” with entities like the Furies, Valkyries, and Fravashi. These entities, often linked to death, also guide warriors to victory, symbolizing the triumph of the “I” over destructive forces.

The mystical conception of victory in ancient traditions reflects a correspondence between physical and metaphysical realms. Victory signifies both material success and spiritual rebirth, as the warrior overcomes internal and external threats. The sacred nature of victory is evident in the transfiguration of the victor, celebrated as a divine figure. This tradition, shared across Aryan cultures, connects light, solar glory, victory, and divine royalty as real, latent potentials rather than abstract concepts.

In summary, the demon, Valkyrie, and Fravashi symbolize a transcendent, supra-individual force tied to race, blood, and destiny. Their association with war and death reflects the transformative power of heroic combat, leading to spiritual victory and immortality. This tradition underscores the sacred meaning of victory as both an external triumph and an inner mystical rebirth.

Title: Reclaiming the Divine Self: A Path to Liberation
Tags: #Evola #Traditionalism #SpiritualDevelopment #SelfRealization #Esotericism

1. Reject the Illusory Self: The first step on the Way is to discard the limited, habitual self-image. True self-awareness transcends space, time, and power, aligning with the inner imagination of the “I.”
   
2. Reclaim Inner Reality: Modern man diminishes himself, trapped in self-imposed limitations. He must awaken to his true nature, shedding the chains of thought and action that confine him to a lesser existence.
   
3. Transcend the Medusan Gaze: Man petrifies the world around him, reducing nature to laws and hypotheses. He must break free from this reductive view and restore the living, dynamic essence of the universe.
   
4. Man as Cosmic Center: The human being is the axis of the universe. A shift in his consciousness holds more weight than the material cosmos. His body’s limits are illusory; his essence extends into the cosmic expanse.
   
5. Liberate the Petrified World: Man must free his surroundings from their frozen state, recognizing the conscious energies within earth, water, air, and fire. These forces are extensions of his own divine substance.
   
6. Embrace the Mystery: Beyond beauty, man must intuit the hidden reality of things. The unknown must be affirmed and felt, for it is the source of true power and creativity.
   
7. Rhythmic Contemplation: Spiritual development requires a rhythmic, periodic engagement with esoteric concepts. These must be felt, not just understood, to penetrate the subconscious and transform the self.
   
8. Cultivate Greatness and Power: Contemplation of one’s being and the world generates a sense of grandeur. This feeling must be retained and internalized, becoming a force that liberates and elevates.
   
9. Integration of Vision: The new vision of reality must flow into the subconscious, gradually becoming a lived experience. What begins as a concept evolves into a palpable force, marking the dawn of liberation.
   
10. Break the Shell of Limitation: Daily life forms a restrictive shell around the individual. To progress, this barrier must be shattered, allowing the new, liberated self to emerge and build a life aligned with the divine.

The first step for a man seeking the Way is to reject the habitual image he holds of himself. He can only begin to say “I” when this word aligns with the inner vision of self-awareness, free from the constraints of space, time, or power.

Man must reclaim the sense of his true reality. Currently, he diminishes himself, feeling smaller and more limited than he truly is. Every thought and action adds another bar to his prison, another veil over his vision, and another denial of his power. He confines himself to the limits of his body and binds himself to the earth, like an eagle choosing to crawl as a snake, ignoring its wings.

Man not only ignores and distorts himself but also reenacts the myth of Medusa, turning everything around him into stone. He measures nature with weights and rules, reducing life to petty laws and explaining mysteries with trivial hypotheses. He freezes the universe into a static unity, placing himself timidly at its periphery, as if he were an insignificant accident, devoid of power or hope.

Yet, man is the center of the universe. The vast material masses of the cosmos pale in significance compared to the slightest shift in his consciousness. The limits of his body are an illusion; he does not merely rest on the earth but extends through it into cosmic space. When he moves his thoughts or actions, the world moves with him; countless forces converge in a creative gesture, and his daily acts are but faint echoes of the divine energy flowing toward him.

Thus, he must free his surroundings from their petrification. Before understanding, he must imagine conscious energies in the earth, water, air, and fire, recognizing that natural forces are extensions of his own substance. It is not the earth that gives life to the plant, but the forces within the plant that draw life from the earth. Beyond the beauty of things, he must sense their mystery—an obscure yet intuited reality. The unknown must be boldly affirmed and felt in its full power.

A special attitude is essential for this perspective, as with any esoteric path. What matters is to initiate a rhythm: presenting a concept periodically and rhythmically to consciousness, so it is grasped not just as a thought but as a feeling. Contemplating one’s being and the world in this way generates a sense of greatness and power, which must be retained and deeply internalized.

Through this, a relationship of realization with this new vision will form, first flowing into the subconscious and then gradually integrating into feeling. A new condition will emerge: what was once a mere concept will become the presence of a force, leading to a state of liberation upon which a new life can be built.

All inner development exercises will fail unless one breaks the shell of limitation formed by daily life, which persists in the subconscious even after a shift in perspective.

Metaphysical part:

According to the alchemical Taoism, the condition for immortality is the actual construction of a subtle form to replace the gross body, achieved through a process of sublimation that returns the body to its “ethereal” state, the source from which all things emanate. This involves extracting and concentrating the immortal and nonhuman elements that form the foundation of ordinary life. In this tradition, as in Western Hermeticism, which similarly opposes mystical tendencies, immortality is tied to the concept of “condensation” or “coagulation.” It is not a matter of simply turning a light on or off but rather a return of the self to a state of individualization.

It is worth emphasizing the positive aspect of physical regeneration in these traditions. A modern Hindu alchemist, Narayāna-Swami, articulates this clearly, noting that the same teachings often underlie the symbols of ancient Western Hermetic literature. He describes the life force that, phase by phase, evolves the physical and psychic organization of man, much like a plant growing from a seed. This power, once fully developed, underlies every function and pattern of the organism. The goal of Hindu alchemy is to infuse consciousness into this vital force, integrating it fully, and then to retrace and reawaken all phases of development, achieving a creative connection with the completed form of one’s body. This regenerated state allows the individual to directly engage with the innermost source of corporeal life—the force behind the heartbeat, breath, and higher physiological functions.

When this transmutation is complete, it signifies a shift from mere physical transformation to a change in functional essence. The regenerated individual’s relationship with their body is fundamentally altered, marking a new existential condition. As Jacob Boehme suggests, when the ego is merely attached to the body, it is as if the body generates and shapes the ego, which then rises and falls with the organism. However, when the center of the body is rooted in the life force—the generative and sustaining power behind the body—the dynamic changes entirely. This life force transcends the body it animates, capable of moving from one form to another like a flame jumping between logs. Those dominated by this force, which exists beyond ordinary consciousness, remain largely unaffected by bodily dissolution or death. Death does not touch them, just as the capacity for speech is not lost when words are left unspoken or interrupted, remaining ever-present and ready to be expressed.

Title: The Initiatic Attitude – Beyond Passive Reception
Tags: #Tradition #Esotericism #SpiritualDiscipline #Initiation #InnerTransformation

1. Active Engagement – Initiatic teaching demands active participation, not passive consumption. It transforms essence when received with the right spiritual attitude.
   
2. Occult Bond – Spiritual achievements of one individual resonate occultly with others, creating an invisible chain of transmission beyond mere intellectual exchange.
   
3. Beyond Intellectualism – Esoteric knowledge must not be grasped only with the mind; it must generate living images and be felt in the heart.
   
4. Purified Feeling – A detached yet intense emotional state must be cultivated—free from personal reactions, centered in calm inner warmth.
   
5. Will as Tension – The will must be exercised independently of external goals, like a coiled force before action, energizing the subtle body.
   
6. Triple Integration – True reception unifies thinking, feeling, and willing simultaneously, awakening dormant centers of being.
   
7. Inversion of Process – Unlike profane learning, esotericism begins with inner experience, from which doctrine later crystallizes—not the reverse.
   
8. No Blind Faith – Esotericism rejects dogma; it requires direct experience, free from preconceptions, validated only through inner action.
   
9. Beyond Rigid Formulas – The spirit must flow beyond logical encapsulation, allowing words to evoke hidden resonances within the soul.
   
10. New Existential Basis – Mastery of this discipline restructures life, thought, and perception, aligning them with higher, transcendent principles.
    “The doctrine is not an external teaching—it is the ordering of what has been realized within.”

The Attitude Toward Initiatic Teaching

These reflections are directed at those who have not only studied my previous explanations but have also felt and willed when encountering transmitted teachings.

In esoteric knowledge, passive reception is insufficient. Teachings are not given merely for intellectual comprehension but to spur inner transformation. When received with the correct spiritual disposition, they alter one’s very being. Overcoming an obstacle in this domain does not benefit only the individual; an occult bond exists among men, allowing others to partake in one’s spiritual realizations—even if the realized remains distant and silent. However, when the path is articulated in thought, this natural participation is illuminated by conscious awareness and free individuality. Thus, one must learn to receive teachings properly.

The mind alone must not grasp at what is communicated (this is the first barrier that stifles esoteric transmission). Instead, thoughts must generate living images, which must then be felt. The described state must be inwardly shaped—almost as if “invented”—while maintaining a corresponding emotional disposition.

This is not ordinary feeling but a purified state: an inner calm, a listening with the “ear of the heart,” distinct from instinctive emotional reactions. To cultivate this, recall a past emotion, then strip away its external cause and its pleasure-pain duality. What remains is an intense yet collected warmth within the heart. This exercise is crucial and simpler than it appears.

Such refined feeling preserves freedom while shifting experience from the brain to subtler centers. The teaching is internalized, no longer seeming external but arising from within—like a remembrance that illuminates previously obscure inner experiences.

Simultaneously, a willful attitude must be cultivated—not as goal-directed effort but as pure tension, akin to the poised force before breaking an object. Abstract from remembered acts of will their causes and aims, retaining only the pre-action energy. This will manifests as a vital force filling the arms and lower body, activating deeper centers. The experience differs from “remembering”; it is as if an external current merges with one’s own, amplifying it.

Thinking, feeling, and willing must unite, awakening dormant centers. Though distinct, these states must coincide. Many can achieve this through practice, marking the first liberation from physical-world laws and an initial realization of the subtle body’s unity in waking life.

This inner development revolutionizes one’s entire existence. New evidences and reference systems emerge. Life and conduct reorganize on a new foundation, and thought crystallizes into a doctrine grounded not in theory but in direct experience.

Here, the process inverts ordinary life: inner action precedes doctrine. Esotericism demands no blind faith but goodwill and freedom from preconceptions—precisely where the difficulty lies. Debate is futile when foundations differ; only through acceptance, action, and objective observation can true knowledge arise.

Doctrine must not rigidify into formulas. A margin of indeterminacy allows the spirit to flow, activating faculties stifled by mere logic. Words must carry more than their surface meaning; the listener must perceive not just the sense but its hidden resonance. What is neatly encapsulated in logic is dead to the spirit’s life.

Metaphysical part:

The hara, understood beyond its purely physical aspect, is referred to as both the general “center of man” and the “earth-center of man” (the literal subtitle of Dürckheim’s book). It is also called the seat of the One and the “basic center”—designations that are not entirely consistent. For instance, “being centered” and “being centered below” are clearly not synonymous. A more logical placement for the center would be in a median zone of the psychophysical being. This is why, across both Western and Eastern traditions, the heart (in a non-physical sense) has often been regarded as the true center of being—a doctrine prominently featured in the Upanishads and present in Western and Islamic esoteric traditions. Alternatively, the solar plexus (also understood symbolically) has sometimes been considered the “center” of human life. Thus, the doctrine of the hara as the “center” risks replacing one imbalanced displacement (upward, toward the head) with another (downward, into the belly), failing to achieve true centrality or a genuine “middle center.” Additionally, the term “basic center” is misleading, as “base” and “center” (or “middle point”) carry distinct connotations.

Among the traditional symbols of fire, the ignis centrum terrae—the central fire—holds a universal significance. In man, the heart occupies the center of his being, radiating life through warm blood that permeates the entire organism. The heart is luminous and fiery, embodying both intelligence and spirit, as seen in ancient Egypt, where it was regarded as the seat of spiritual understanding, not mere thought. This truth, later obscured by the false attribution of intelligence to the brain, was preserved in Dante’s intellect of love. Linguistic traces remain in expressions like “to learn by heart,” revealing the heart’s higher function. Similarly, the distinction between recordari and meminisse (remembering vs. recalling) points to deeper metaphysical truths now lost to modernity. The science of language, properly understood, could restore these forgotten meanings, unveiling the hidden significance of primordial symbols.

The Secret Attitude That Unlocks REAL Spiritual Power 🔥 #EsotericWisdom #Spirituality #Esoteric #Occult #AncientWisdom #Mysticism #Initiation #InnerAlchemy #Metaphysics #EsotericKnowledge #HiddenTruth

What is Reincarnation? dumb westerners.

From Eros and the Mysteries of Love: The Metaphysics of Sex by Julius Evola:

“Our premises are totally different. Our starting point will be not the modern theory of evolution but the traditional doctrine of involution.

We do not believe that man is derived from the ape by evolution. We believe that ape is derived from the man by involution. We agree with De Maistre that savage peoples are not primitive peoples, in the sense of original peoples, but rather the degenerating remains of more ancient races that have disappeared.

We said in the Introduction to this book that the practice and philosophy of Tantra is set within a specific historical context. It starts with the concept of an increasing involution through four successive eras in the present cycle of mankind, and it maintains that we have now reached the last of these eras, the so-called dark age or Kali Yuga, which is a period of dissolution, of the prevalence of elementary forces, and of a Shakti no longer restrained within bounds, whereas the spirituality of mankind’s origins has been almost wholly lost.

According to Tantra, the path most suitable for such circumstances is one characterized in the directive “Ride the tiger.” In other words, rather than avoid or directly oppose a dangerous force, one should grasp it and hold it tight with the idea of getting the better of it in the end. The arrival of the Kali Yuga effectively cancels the bond which in other times imposed secrecy regarding the doctrines and practices of the Way of the Left Hand because of their perilous nature and their potential for misuse, deviation, and distortion. The fundamental principle of the secret teaching, which is common to both the Hindu and the Buddhist circles of the Tantras (the latter circle corresponds essentially to the Vajrayana) is the transformation of poison into medicine or “nectar,” the use, for the purposes of freedom, of the very forces that have led or can lead to man’s fall and perdition.

Anyone who thinks that Tantrism provides a convenient spiritual alibi for sensual abandonment is sorely mistaken.

THESE TEACHINGS PRESUPPOSE A PRELIMINARY INITIATION AND CONSECRATION, an introduction to a community or chain (kula) that can provide protective FORCE AND A SPECIAL COURSE OF ASCETICISM AND SELF-DISCIPLINE.

Furthermore, the same premise was in force in other teachings that proclaimed anomy and the freeing of the spirit from all bounds, rules, and mores of the times. Such was the case with the Ishmaelites of the period of the Sheikh of the Mountain, the Brothers of the Free Spirit, the Beghards, and the Ortlibians, of whom it was written, “Before reaching the point where all pleasure was allowed to them, they underwent very hard trials; their life was that of the strictest orders; they aspired to break their own will and eliminate their own person so as to find it again as pure glory in divine splendor. . . . They had to pray, meditate, and exercise themselves in the deeds that disgust us most. But as soon as they had reached the freedom of the spirit, everything was permitted.”

moralistic and evolutionary-humanitarian sauce

From Introduction to Magic, Volume III: Realizations of the Absolute Individual by Julius Evola, The UR Group:

“Readers will not have failed to notice that one of the points at which esoteric teachings go straight against the current concerns “evolution.”

“Evolution” is a kind of fixation of the modern mind. It is a veritable “complex,” which thanks to that “subterranean logic” of which Iagla has spoken (Introduction to Magic, vol. II, 53–58), controls the minds of many who think themselves devoted to the “scientific” method and objective research.

That the lower species should be the preceding degrees of the higher ones is no more true than that they are degenerative involutions of the latter. The presence of intermediate stages (even if they are stages of transition, and not crossbreedings or even sortings: another possibility that the evolutionists do not think of) you cannot tell from that alone what direction the process has taken.

Let us begin with the so-called primitive peoples, from the point of view of their mentality and their civilization. Who is to tell whether they represent the earlier states of present humanity, and not the involutive and residual forms of an even more ancient humanity? The fact that primitives tend more to disappear than to “evolve” gives one pause.

Furthermore, one should consider that an “even more ancient” humanity may have been different, such as to leave no traces where forms of civilizations closer to us have established and superimposed themselves; thus, all that is left of them is their descendants, degenerate but nevertheless from the same stem. Modern ethnological studies of the presumed “primitives” have in fact found in them not an inferior degree of the same mentality, but an other mentality, an other civilization. From that, by “integration,” one can go back to that “even more ancient humanity.”

Likewise humanity itself is a vast reiteration of attempts and approximations, which only in the rarest of men attains a perfect realization of the type.

In a way, the struggle depicted in our earlier image is still undecided: if man represents, at least on earth, the last position conquered, that position, being the most advanced, is the hardest to hold.

The scattered, the fallen, the deserters, and those swept away by animal passions who are reabsorbed and dissolved in forces that take them back, through contacts with the occult forces of animality—they are without number.

Recalling what has been said many times in these pages, one may moreover state that, apart from such “sacrifices” of humans to the “sacred animals,” there exist other possibilities and centers of reabsorption. In general, the degree to which human life accepts collective influences also marks that of reabsorption and remolding in the matrix of humanity, with the individual serving as material for other attempts, other shots, which may more or less approach the center of the target.

Much could be said about this, explaining the esoteric view of conditioned immortality and of reincarnation; for example, for the correct interpretation of phenomena like those of a certain “heredity” which—we mention in passing—are not based on transmission from one individual to another, but rather on a kind of “habit” contracted by the “genius” or “manes” of a given lineage. This is why each individual nucleated on it usually carries a determined and characteristic attribute, going back to a collective influence.

PERHAPS I WILL HAVE THE CHANCE TO ADD SOMETHING ABOUT THAT. HERE I WILL END BY SAYING THAT OUR IDEAS ARE BEST REFLECTED IN THE ARISTOTELIAN AND SCHOLASTIC TERMS, WHERE THE “TYPE” IS THE MATERIA AND THE INDIVIDUAL THE FORMA, SO THAT THE MORE THERE IS OF INDIVIDUATION, THE MORE THERE IS OF FORM AND PERFECTION.

Perhaps I will have the chance to add something about that. Here I will end by saying that our ideas are best reflected in the Aristotelian and scholastic terms, where the “type” is the materia and the individual the forma, so that the more there is of individuation, the more there is of form and perfection.

All that which is still collective in life is what is still incomplete in man.

All that which is still collective in life is what is still incomplete in man. By separating from all that is not himself, by absolutely individualizing himself so as to be nothing else and only that, man goes beyond the fate of rebirth because he has accomplished its very purpose.”

This is what reincarnation means.

“Without further oscillations or deviations, he then incarnates the pure, central direction, so as to “have no more daimons” and to make a single thing on earth with his “idea” and his “Name.”

“You are Born Again”. Then you can die.

What is Reincarnation? dumb westerners #reincarnation #qualifier #Esotericism #Esoterism #Esoteric #mystic

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Preaching among ‘the Dead’ Zelensky.

WHEN YOU'RE #DUMB YOU'RE DUMB

#zelensky #azov #fighters #incorporated #in the #ukrainian #military

The stupidity of this guy impresses me TO THE HIGHEST POINT.

The West chooses it “to ITS MEASURE”.

From The Lost Art of Resurrection: Initiation, secret chambers and the quest for the Otherworld by Freddy Silva:

“From Phoenicia to China, the pagan world celebrated the hero who crosses into the Otherworld as a ‘dead’ man, only to rise as a god.

And yet the benefits of penetrating the veil into the Otherworld were beyond belief. Proclus himself describes how, having overcome the fear of the unknown, the prize that awaits is magnificent.

Having thoroughly purified him, the hierophant now discloses to the initiated a region all over illuminated and shining with a divine splendor. The cloud and thick darkness are dispersed: and the mind, which before was full of disconsolate obscurity, now emerges, as it were, into day, replete with light and cheerfulness, out of the profound depth into which it had been plunged.”

Autopsia

“This point in the initiation was called autopsia, ‘seeing things with one’s own eyes.’

If you successfully passed these tests you achieved a greater degree of self-consciousness, not to mention omnipotence and omniscience. Initiates who experienced living resurrection and successfully rose at dawn walked back into daily life with a sense of higher purpose, greater moral integrity, and reduced fear, practicing what they preached among ‘the dead.’

In ancient China it was normal practice for holy people to take flight from the body, fueled by alchemical narcotics, to wander through celestial spheres and sacred mountains. They even had an epithet describing sages who’d mastered living resurrection: “Ascended to Heaven at the height of the day.” The founder of Taoism, Lao Tzu, himself regularly left his body to “go for a stroll at the origin of things.”

Seven days later Viraf’s soul returns. He regains consciousness as though from a pleasant sleep and describes his Otherworld journey—how he crossed the Chinvat Bridge (Bridge of Separation) to be met by angelic beings who remark, “Welcome Arda Viraf, although you have come when it is not your time.”

Viraf also mentions traveling along a seemingly endless bridge and coming to a turbulent river, swollen by tears of lamentation shed by the living for those departed. This point is crossed by all souls, some easily, some with great difficulty. Viraf’s guide angel explains, “Tell the world upon your return that, when you are in the world, make no lamentation and weeping without cause, because it creates so much more difficulty and harm to the souls of your departed.”

which allowed them to see beyond the veil during initiation

In Greece, initiation into the Eleusinian Mysteries fell under the tutelage of the goddess Demeter, who is portrayed alongside a bundle of grain, often depicted in purple.

The cup contained a narcotic, most likely a distillation of ergot, a psychoactive fungus that takes on the appearance of a purple mold on cereal crops.

The administering of narcotics appears to have been an art in itself. And in contrast to pure shamanism, a low dosage was all that was required to deliver a calming state so that the hallucinogen became the vehicle into the spirit world rather than a device that influenced what initiates saw when they reached their destination.

If one of the purposes behind initiation was to experience the light body—the reconnection of the soul with the Source and, hopefully, its return to the body with insights—it stands to reason that the secret teachings leading you to that point required a privileged group that constituted a society apart.”

Jesus the Catholicized hero.

“Iao, god-man, nailed to a tree

Wittoba, god-man, nailed to a tree, and symbolized by a crucifix.

Yggdrasil, the World Tree, to which initiates were said to be ‘nailed’ after successfully completing initiation into the Mysteries.

Regardless of whether they were inventions serving a moral purpose or real-life individuals—and many cultures assert they were real—these heroes were merely reenacting the regenerative cycle of nature.

Global traditions show again and again how the rebirth of the sun as king was celebrated for three days after the winter solstice, when his accouchement with the Queen of Heaven—the Celestial Virgin—brought forth the infant savior in the first minutes after midnight on December 24.

Indeed the sun does appear to stand still on the same place along the horizon the three days around the solstice before reversing its course.

The light overcomes the dark of winter and the rebirth of life and land is ensured for yet another cycle.

From Native American rites of passage to the pilgrimages of Chinese seekers, the oldest rituals around the globe followed a near-identical prescription. Typically the quest began in a remote location, a place of solitude conducive to inner contemplation, followed by a period of sensory deprivation inside a secluded environment where, immersed in the cosmic world, initiates became aware of the purpose behind the universe they inhabit. Having arrived at a state of self-realization, they discovered the divine within themselves and returned to the body with a more informed view of doctrines to be adopted in daily life.

During their journeys into the Otherworld, initiates describe being “met by Shining Beings,” shown their origins before incarnation, given special knowledge, and offered guidance concerning the path they’d chosen in this particular lifetime.

Upon descending the mountain and returning to the tribe suitably enlightened, each individual was declared a “new-born one.””

CLARITY OF VISION

“As a mark of his newfound CLARITY OF VISION and spiritual resurrection, the individual was bathed before entering into meditation for four days, eating sparingly, and avoiding meat for several months around the period of initiation.

He was also encouraged, after marriage, to help transmit the esoteric teachings to others.

Initiatory rites consisting of a simulated death and resurrection were generally offered to youths reaching the point of puberty

PERSIA AND THE CULT OF MITHRA

According to Avestan literature this high peak marks the location where wisdom is received by a person in a receptive state of mind. Returning pilgrims were described as possessing khvarenah, ‘divine glory.’

Zoroaster sought and attained illumination at Mount Ushi-darena where he mastered the secrets of nature. His disciple Asmõ-Khanvant was likewise initiated, whereupon he too attained spiritual wisdom. One of the fruits of these insights came in the form of the Avesta, the sacred literature of Zoroastrianism.

Mitra appears in Vedic literature around 2000 BC as a rejuvenating god, often paired with a female counterpart named Varuna, forming the principle of paired opposites like the sun and moon.

He was a solar chariot god, partook in a sacred meal, and his act of self-sacrifice was an example for others on the quest to find redemption for the soul, and thus victory over its earthbound existence.

Mitra’s symbolic color was red—the color of twilight prior to sunrise—and every December 25 he was reborn from a rock. A bright light in the sky heralded the event, drawing shepherds to the location whereupon they are informed of the importance of the event by a divine messenger. Other unspecified gods are also in attendance. His life was then celebrated a second time at the spring equinox.

Mitra was so influential throughout Persia that he was absorbed into the teachings of Zoroaster as Mithra.

The philosopher Porphyry of Tyre writes that temples associated with this cult were mirror images of the original grotto consecrated to Mithra somewhere in the mountains of Persia. Porphyry also notes how, during initiation, the candidate was presided by the moon or a lunar deity—which itself was equated with a cow or a bee, as were the priestesses in attendance who were addressed as bees. Preparation began with baptism followed by severe discipline of the body, sometimes by as much as eight different types of trials in which aspirants demonstrated their courage, mental fortitude, and mindfulness.

All these tribulations were intended to FACILITATE the candidate’s peaceful regeneration in paradise.

When they successfully reemerged from the door of the cave or chamber, initiates were deemed reborn from a heifer, declared resurrected, and thereafter represented by a bee.

Such traditions must have endured for a considerable time because evidence of their practice was discovered by Alexander the Great when he vanquished Persepolis in 330 BC.

The cult of Mithras vied with early Christianity on equal terms for five hundred years before one of its adherents, the emperor Constantine, replaced the hero of the story with Jesus, at a stroke elevating this newcomer from mere mortal into resurrected god-man. And yet hundreds of years before Christianity, Mithraism already embraced the theology and rituals now cherished by Christianity, among them the imbibing of wine as a metaphor of sacrificial blood, the partaking of a small loaf of bread or wafer bearing the sign of a cross (the Eucharist), and a last, sacred supper.

Much of what is known about Mithraism comes from late Greek and Roman accounts in the eastern Mediterranean and from temples in southern Italy that survived Christian persecution.”

I hope your life is miserable

All the platforms I Am on:

https://steemit.com/links/@resetciviliz/link-s

Preaching among ‘the Dead’ Zelensky

#Resurrection #Initiation #zelensky #azov #fighters #incorporated #ukrainian #military #Esotericism #Esoterism #Esoteric #mystic

https://3speak.tv/watch?v=periodic.reset02/okandhbu

https://odysee.com/@periodic-reset-of-civilizations:c/Preaching-among-%E2%80%98the-Dead%E2%80%99-Zelensky:7

https://tube.midov.pl/w/q4w3kyEFixDpxa7FhhrJhN

https://www.bitchute.com/video/l6BVAiRtgOJC/

The freemasonry has destroyed THE WESTERN WORLD.

From Phares. 24 destins by Jacques Attali:

“The Western press reports with enthusiasm this rescue of christians. The legend of Abd el-Kader was reinforced. France made him Grand Cross of the Legion of Honour. Portraits of the emir with his decorations are seen everywhere. Princes, politicians, businessmen, saint-simonians, swiss bankers, and soldiers of all nationalities flocked to him in Damascus. The freemasons were interested in him, considering him capable of fighting ignorance and fanaticism, of spreading their values and of creating lodges among the muslims of the East.

He was also interested in it: freemasonry appeared to him as a kind of brotherhood capable of breathing spirituality INTO A MATERIALISTIC WEST.

[...] He, for his part, began to dream of a great arab kingdom of which he would be the head.

In 1864, he left for Mecca and Medina, thirty-seven years after the first trip he had made there with his father.

During his stay in Egypt, he was admitted as a Freemason by the lodge “les Pyramides” of Alexandria on behalf of the lodge “Henri IV” of Paris.

The brothers asked him before his admission: “What are the duties of man towards his fellow man?

He answers: “It is good for man to love his person in another than himself””

“It is good for man to love his person in another than himself”

What does this look like; christianism. Remember the christian is not initiated.

He always sees ANOTHER OUTSIDE HIMSELF.

The Freemasonry has destroyed the WESTERN WORLD wanting to save it, IT CONTINUES THE WORK OF THE CHRISTIAN, MATERIALIZING AN ESOTERIC DOCTRINE.

The freemasonry has destroyed the WESTERN WORLD #freemasonry #West #WESTERN-WORLD #Esotericism #Esoterism #Esoteric #mystic https://3speak.tv/watch?v=periodic.reset02/qwgulltz https://odysee.com/@periodic-reset-of-civilizations:c/The-freemasonry-has-destroyed-the-WESTERN-WORLD:9 https://tube.midov.pl/w/nwjRCQ6Z5EdfmJhp31kJk1 https://www.bitchute.com/video/k5AMxg4GjWUI/

I hope your life is miserable

All the platforms I Am on: https://steemit.com/links/@resetciviliz/link-s

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Low level IQ and “Whitepride”.

Intro.

“All men are not equal in heart and spirit.”

From A Short History of Christianity by J. M. Robertson:

“Taken individually, then, an average Christian of the second century was likely to be an unlettered person of the “lower-middle” or poorer classes; living in a town; either bitterly averse to “idols,” theatres, the circus, and the public baths, or persuaded that he ought to be; utterly credulous as to demons and miracles; incapable of criticism as to sacred books; neurotic or respectful towards neurosis; readily emotional towards the crucified God and the sacred mystery in which were given the “body and blood”; devoid alike of æsthetic and of philosophic faculty; without the thought of civic duty or political theory; much given to his ritual; capable of fanatical hatred and of personal malice; but either constitutionally sober and chaste or chronically anxious to be so, and in times of persecution exalted by the passion of self-sacrifice; perhaps then transiently attaining to the professed ideal of love towards enemies.

But the effective bonds of union for the community, whether in peace or during persecution, were rather the ruling passion of hostility to pagan beliefs and usages, and the eager hope of “salvation,” than any enthusiasm of humanity, social or even sectarian. And, as an orthodox ecclesiastic has remarked, we cannot “even cursorily read the New Testament without being astonished by the allusions so often made to immoral persons calling themselves Christians.””

From A New Model of the Universe by P.D. Ouspensky:

“Only degeneration and decay can proceed mechanically.

Initiation gave freedom from this gloom, gave a way of escape from the never-ending anguish of the “ abodes of the dead “, gave a kind of life in death.

This idea is expressed more clearly than anywhere else in the Easter Hymn of the Orthodox Church, which undoubtedly comes from very remote pre-Christian antiquity and links the Christian idea with the idea of the Mysteries.

Christ is risen from the dead;

He has conquered death with death, And given life to those who were in tombs.

There is a remarkable analogy between the content of the Mysteries and the earthly life of Christ. The life of Christ, taken as we know it from the Gospels, represents the same Mystery as those which were performed in Egypt on the island of Philæ, in Greece at Eleusis, and in other places.

First of all the idea of esotericism tells us of the knowledge which has been accumulated for tens of thousands of years and has been handed down from generation to generation within small circles of initiates; this knowledge often relates to spheres which have not even been touched upon by science. In order to acquire this knowledge, and also the power which it gives, a man must go through difficult preliminary preparations and tests and prolonged work, without which it is impossible to assimilate this knowledge and to learn how to use it. This work for the mastery of esoteric knowledge, and the methods belonging to it, constitute by themselves a separate cycle of knowledge unknown to us.

One and the same idea invariably runs through the teachings originated by these people, namely, the idea that only a very few can enter the esoteric circle, though many may desire to do so and may even make the attempt.

The esoteric schools which preserve ancient knowledge, handing it over from one to another in succession, and the people who belong to these schools stand apart, as it were, from ordinary mankind, to which we belong.

According to the idea of esotericism, as applied to the history of mankind, no civilisation ever begins of itself.

There exists no evolution which begins accidentally and proceeds mechanically. Only degeneration and decay can proceed mechanically.

Civilisation never starts by natural growth, but only through artificial cultivation.

Esoteric schools are hidden from the eyes of ordinary humanity; but the influence of schools persists uninterruptedly in history, and has the aim, so far as we can understand this aim, of helping, when that appears possible, races which have lapsed into a barbarous state of one kind or another to emerge from that state and to enter upon a new civilisation, or a new life.

A savage or semi-savage people or an entire country is taken in hand by a man possessing power and knowledge. He begins to educate and instruct the people. He gives them a religion, he makes laws, builds temples, introduces writing, creates the beginning of art and the sciences, makes the people migrate to another country if necessary, and so on.

Theocratic government is a form of such artificial cultivation.

Biblical history from Abraham, and possibly even earlier, to Solomon, is an example of the civilising of a savage people by members of the inner circle.”

From The Kolbrin:

“The barbarian asks, “Who and What is The Supreme Spirit?” Say unto him, “Conceive it as a Being even above your greatest god. If it helps in your understanding, see The Supreme Spirit as a God reflecting His image as yourself.

The barbarian seeks a god he can see, but try and make him understand this is impossible [...].

The barbarians are still children and these things do not easily come within [...].

Because of this it may be best if they were taught by simple tales, like children, and so brought into the light gradually. A belief in The Supreme Spirit is of no great importance. An inquiry into His nature by the ignorant is purposeless foolishness.

It is of much more importance to men that they believe in their own souls.

Belief in a god of any sort without belief in the immortality of man and his godlike-ness serves no end. If a god existed without man deriving any benefit from his existence, it would be better for man to ignore him. This, however, is not the case. Man seeks unity and communion with The Supreme Spirit only for his own benefit. Man has a destiny founded in something greater than himself, and hence his need for that something.

The existence of a Supreme Being is not just something to accept, believe in and ignore. A belief, faith alone, cannot be ends in themselves, for nothing exists without purpose. Simple belief in a Supreme Being is not enough, we must know the purpose or intention of the Being. If we believe this Supreme Being created us, however this was brought about, we must seek to discover the purpose behind our creation. If we were created to serve some purpose, to do something we were intended to do, we must do it or earn our Creator’s displeasure. Does the potter keep the pot useless for its purpose, or the smith keep unwrought metal? Only things which serve the purpose for which they were intended are kept and cherished.

Therefore, we who are brothers, were taught not only to believe in a Supreme Being but also in our similarity to Him.

The Supreme Spirit is not a stranger beyond our ken, the powers of The Supreme Spirit infuse every fibre of our bodies.

For the sake of the barbarians it is perhaps best to call The Supreme Spirit, ‘God, The God without a Name.’

This will solve some difficulties, and if the barbarians think themselves superior because they contain Him within a name, let it be so and hold yourself in peace.

The barbarians make images of God to make Him more understandable. Are we much better who make images of Him in our likeness within our thoughts? Not perhaps because we believe Him so, but to make Him more understandable.

As man’s understanding of God increases, so does God recede; so that though through the ages man comes to understand God better, He ever keeps the same distance away.

We who dwell in the light of The Supreme Spirit have come closer to understanding, not because we are better men but because we have devoted our lives to the search [: the mystics].

If any man seek carefully and diligently enough he must find whatever it is he seeks.

God is not a person, but The Supreme Spirit.

They must also learn that the spirit is not something seperate from man, or something within him.

Man is spirit, man is soul.

I am not born, nor will I ever die.

I am Hahrew the Enlightened One, Hahrew the Twice Born. Having crossed the dark waters myself, I carry the others across. Being free from fear, I free others from fear. Being unrestricted, I ease the restriction of others. Knowing the way, I show it to others. Having trodden the road, I now guide others along it. I am an Illuminated One, the open of ear, the keen of eye. I am one who knows the Law, I am a keeper of ordinances.

To obtain the gem the serpent must be aroused and then overcome. To rouse this serpent is a thing not to be lightly undertaken, for it causes a fire to mount into the heart, which may destroy the brain with delusions and madness. Only the Twice Born can really obtain the gem.

Then you pass through the portal to the Hall of Judgement. Here, for the first time, your light is revealed and it is made known whether your tongue has spoken in accordance with the things within your heart.

Many are they who know the words of the tongue but sever these from what is written in the heart. If the words of the tongue are copied from the writings of the heart and are a true copy, then cross to the Place of Assessment where your true form and likeness will be displayed for all to see.

A curtain of darkness descends, there is a heavy dark mist, then the muffled crash of Thundering Doors. The aching body reclines within the tomb of stone.

The questing pilgrim has returned to his homehaven.

He has learned truths he could never learn on Earth and now knows the Grand Secret. Faith is replaced with certainty and he is now an Initiated One.

He who sees his own self in all things and all things in his own self is awakened. He is beyond delusion and outside the reach of futile sorrow.

Having arisen from the Womb of Rebirth, the spirit is completely freed from any doubt about the immortality of man.

The truly awakened soul is beyond carnal lust and mortal grief, his love is alike for all My creation and thus he shows supreme love for Me.

If a man would know Heaven, he must first know Earth.

Man cannot understand Heaven until he understands Earth.

He cannot understand God until he understands himself, and he cannot know love unless he has been loveless.

God is unknown but not unknowable. He is unseen but not unseeable. God is unheard but not unhearable.

He is not understood but He is understandable.

The people of those times spurned all spiritual things and men lived only for pleasure, caring little for the good of mankind or the future of the people.

The goal of life is upstream, not downstream. Man must struggle against the current, not drift with the flow.”

From The Revolt Against Civilization: The Menace of the Under Man by Lothrop Stoddard:

“It is this elite which leavens the group and initiates progress.”

From The Bow and the Club by Julius Evola:

“The last point to which I will allude in these short notes no longer pertains to the definition of the pure concept of initiation in itself, but rather to the connection between the level of initiation and that of mundane reality and history.

Particularly in recent times the conception of the secret character of the quality of the initiate has prevailed. The following saying of a Sufi (Islamic initiate) could be cited: ‘That I am a Sufi is a secret between me and God.’ The ‘hermetic’ character of the initiate is clear, moreover, from the initiatory current from which this adjective is specifically derived — alchemical Hermeticism, one of the main currents in the post-Christian West.

But if we go further back in time, a different possibility is also attested. If we focus our gaze on those civilisations which, in an eminent sense, we may call traditional — those civilisations which had an organic and sacred character and in which ‘all activities were adequately ordered from top down’ — at the centre of such civilisations we often find, quite visibly, figures with features similar to those attributed to initiates.

As this centre is constituted by an ‘immanent transcendence’, so to speak, meaning a real presence of the non-human in the human, which is expected of particular beings or elites, there is a corresponding form of spirituality which defines the initiate and distinguishes him from the priest, for example, because the priest, at best, is a mediator of the divine and the supernatural, but does not incorporate this element in himself through the character of ‘centrality’.

The ‘divine royalty’ at the origins of a great number of civilisations had precisely this metaphysical character.”

I had a comment on One of My videos:

“There's a powerful book, or instruction manual, (that through providence I found) that demystifies this chaotic world we now live in. This book is called, GO FREE: A GUIDE TO ALIGNING WITH THE ARCHETYPE OF WESTERNKIND. Go Free was written by Jason Köhne aka No White Guilt.

Go Free positively changed my life, my worldview and freed me from the chains of the antiwhite narrative. Fundementally altering my perspective, away from the news and entertainment media's antiwhite interpretation of reality, to that of a point of view which is centered upon white well-being.

Go Free is like a deep well offering many mysteries, its simple to understand, but the deeper you look the more you will discover.”

So I went to see. IT'S SO DUMB.

These white people fighting for their color.

Or like those christians fighting for their 'savior'; it's so dumb.

From Go Free: A Guide to Aligning with the Archetype of Westernkind by Mr. Jason Köhne:

“Dedication I dedicate this work to white children. They will suffer far more than we have if we do not secure the Wellbeing of Westernkind.”

Low level IQ.

From The Decline and Fall of Civilisations by Kerry Bolton:

“Commerce is the concern of foreigners, and the intrusions bring with them the corruption of the Russian soul and culture in general: in speech, social interaction, servility, undermining Russian “brotherhood”. The Cossack brotherhood was portrayed by Gogol as the formative process in the building up of the Russian people. This race-formation is not one of biology but of spirit. Gogol described this process among the Russians as an expanding mystic brotherhood under God:

“The father loves his children, the mother loves her children, the children love their father and mother; but this is not like that, brothers. The wild beast also loves its young. But a man can be related only by similarity of mind and not of blood.”

From The Missing Lands: Uncovering Earth's Pre-flood Civilization by Freddy Silva:

“Maya, like Maori or Waitaha, refers not so much to genetics or race but to a way of thinking, it is an overarching principle defining a group of people.”

What this western christian civilization CANNOT UNDERSTAND.

Race is not RELATED TO BLOOD but to THE STATE OF MIND.

“According to my good friend, the Maya teacher Miguel Angel Vergara, maya refers to a person who has raised their consciousness through the understanding and application of sacred knowledge, [...].

One is not born maya, one becomes maya.

Such a title is adopted as a collective noun when a group of people share the same spiritual ideal or aspiration.”

This is why Evola Spoke of the “Race of the Spirit”.

Initiation has nothing to do with it; for the product of it “is the dissociation with the body”.

What apparently a tiny minority 'can understand':

White warriors, and other New-Age people had 'no idea what enlightenment is'. You think 'you are fighting for yourself' and 'for your group'. This is false.

Your ignorance 'destroys both'.

That's why 'I keep saying' that the Christian has destroyed the West'.

There is no more Spirit.

You will see it “in the next few years” the destruction of the West.

As Putin said it; “West an 'Empire of Lies'”.

The “active” destruction of what you love, and what you consider Spiritual where it is not.

And the Spirit will not help you because “it is not made for that”.

Low level IQ and “Whitepride”: the West's arrogance #IQ #Whitepride #West #mystic #Esotericism #Esoterism #Esoteric

https://bittube.tv/post/5b073029-1cd5-4cbc-aa51-b7717eeaf81e https://odysee.com/@periodic-reset-of-civilizations:c/Low-level-IQ-and--Whitepride---the-West's-arrogance:7 https://tube.midov.pl/w/u9QkLNu1NmbguG5CvE5chx https://www.bitchute.com/video/iPGiY3LjdLF6/

All the platforms I Am on: https://steemit.com/links/@resetciviliz/link-s

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