periodic reset of civilizations

The Royal Art of Magic: 10 Forbidden Truths About Power

Title: The Magical Path: Power, Initiation, and the Regal Tradition
Tags: #Tradition #Magic #Initiation #Power #Evola

1. Magic as Superior Science – True magic transcends vulgar occultism, aligning with the ars regia—the royal art of spiritual dominion. It is not mere psychic manipulation but a path to primordial reintegration.
   
2. Spiritual Virility – The magus embodies spiritual masculinity: dominance, sovereignty, and detachment. Unlike passive mysticism, magic demands active mastery over forces, both inner and outer.
   
3. Power Attracts the Centered – Power seeks the initiate who has become an immovable axis—not the one who craves it. Desire for power scatters it; impassibility magnetizes it.
   
4. Dangers of the Powers – Powers are perilous. If the initiate’s inner resolve wavers, they consume him. Mastery requires unbroken tension—like a pillar unmoved by torrents.
   
5. Rejection of Powers is Absurd – Powers are intrinsic to the initiate’s metaphysical state, like nirvana. One does not “renounce” them—they are the chrism of his being.
   
6. The Misunderstood Magus – The profane imagines a magus as an ordinary man with added “powers.” In truth, the magus is a different order of being—his desires and interests are transfigured.
   
7. Magic vs. Technology – Modern technology mimics low magic: automatic, externalized effects. True magic is causal evidence, an emanation of the initiate’s unified being.
   
8. The Heroic and Regal Path – Magic aligns with the warrior-initiate tradition, not priestly contemplation. The “hero” (Hesiod’s demi-god) reclaims the divine state through action.
   
9. The Trial of Active Identity – Some traditions (e.g., Islamic esotericism, the Bhagavad Gita) teach that mastery over action is the test—transcending ecstatic passivity for sovereign manifestation.
   
10. Beyond Good and Evil – The adept’s actions stem from the invariable middle—neither “good” nor “evil,” but from the center, where opposites dissolve in the impersonal will.
    “Power is feminine: she obeys only him who does not seek her.”

On Magic and Its Powers

The term “magic” must be clarified beyond modern distortions—whether vulgar Anglo-Saxon pursuits of “personal magnetism” or the degraded forms of ancient ritualistic magic, which often amounted to mere manipulation of subtle forces for practical ends. However, limiting magic to these inferior expressions is shortsighted.

True magic aligns with higher initiatic traditions. The Persian Magi, for instance, were not mere sorcerers but bearers of a sacred science linked to power (mögen in Germanic roots). Even Christianity, while condemning “accursed” magic, retained the term magi for the three exalted figures at Christ’s birth—symbols of initiatic dignity. Renaissance Hermeticists like Cesare della Riviera spoke of magic as the art of restoring the primordial state, reopening the path to the “Tree of Life.” This is high magic, distinct from ceremonial theurgy or lower psychic operations.

Magic, in its pure form, is the ars regia—the royal art of spiritual dominion. It is experimental, active, and virile, opposed to passive mysticism or priestly mediation. The magus embodies the regal tradition, which surpasses the priestly in its direct connection to the divine. Ancient kings—Egyptian pharaohs, Roman pontifices maximi, Persian and Japanese emperors—were not mere rulers but living symbols of transcendent authority. The usurpation of such titles by priestly castes (as in Catholicism) marks a decline.

The magus does not seek power; power seeks him, drawn to his centered being, his impassible dominance. Power is feminine, requiring a masculine principle to command it. But this mastery is perilous: failure of inner resolve means being consumed by the very forces one sought to wield.

Powers are not toys for profane desires. The true magus is fundamentally different from ordinary men—his being transformed, his interests elevated beyond petty ambitions. What the vulgar mind imagines as “magical power” (wands, spells, instant effects) is a caricature. Real magic operates from a state of absolute knowledge-causality, where act and will are one.

Yet magical operations can serve as initiatic training—a “sport” of the spirit, forging discipline and control. Beyond this, the adept who has realized his essence may act impersonally, beyond good and evil, as an instrument of the “Center.” Such actions transcend human motives, reflecting the invariable middle where all oppositions dissolve.

Key Principles of Magical Power

1. Power Seeks the Worthy – Not pursued, but attracted by one who embodies centrality, hardness, and renunciation. Desire for power repels it; impassibility commands it.
   
2. The Danger of Powers – A lapse in resolve turns power against the wielder, reducing him below his former state.
   
3. Rejection of Powers is Absurd – Powers are intrinsic to initiatic dignity, like nirvana to the awakened. One may refrain from using them, but not “reject” their essence.
   
4. The Magus is Transformed – The possessor of true power is no longer an ordinary man; his desires align with his being, rendering vulgar ambitions meaningless.
   
5. Magic is Not Miraculous – True magic is causal, evident, and conscious—unlike the mechanical “wonders” of degenerate or technological pseudo-magic.
   
6. Magic as Initiatic Training – Lower operations can serve as discipline, but fixation on contingent effects is a deviation. The highest magic is action from the “Center,” beyond duality.
   

The regal and magical path is one of virile spirituality, opposed to priestly passivity. It restores the primordial tradition—where the king was god, the magus was sovereign, and power was the natural attribute of the awakened Self.

Modern Nationalism is a Hollow Shell—Here’s Why

A Nationalist ghoul: “The term 'nation' is linked to the concept of birth. Perhaps if these individuals were born in that place and existed in substantial numbers, such a claim could be justified. However, if they were not born there, there would be no basis for calling it a nation. The Latin root of 'nation' is 'natus,' meaning birth.”

Me: The modern “nation” is but an empty shell, a lifeless form devoid of the transcendent principle that alone grants it meaning. Only the interior dimension holds significance—the race of the spirit, the eternal Tradition that stands beyond all temporal contingencies. Blood and soil possess no intrinsic value except through their connection to the supramundane. You, who remain bound by the residues of dualistic thought, fail to comprehend: the external is nothing but a reflection of the internal. All distinctions dissolve in the realization of the One—there is no paradox, for separation is illusion. Only the principle is real.

Julius Evola critiques modern nationalism as a degraded, materialistic phenomenon devoid of any transcendent or spiritual foundation. In his view, true nationalism must be rooted in a higher, aristocratic principle—an organic unity of people bound by tradition, hierarchy, and sacred authority, rather than mere secular or collectivist impulses.

Evola distinguishes between:
1. Traditional, Superior Nationalism – An expression of a people’s spiritual and imperial vocation, aligned with the sacred and hierarchical order (e.g., the Roman Imperium, medieval monarchies).
2. Modern, Degenerate Nationalism – A materialistic, mass-driven ideology based on race, economics, or democratic populism, lacking any higher principle.

What remains in nationalism “devoid of superior elements” is:
– Collectivism – The reduction of the nation to a mere aggregate of individuals without spiritual unity.
– Materialism – An emphasis on territorial, economic, or biological factors (e.g., racial nationalism without a sacred dimension).
– Demagoguery – The replacement of organic leadership with populist or totalitarian manipulation.

For Evola, such nationalism is a hollow shell, a symptom of decline in the Kali Yuga, where true sovereignty (symbolized by the Kshatriya or king-priest ideal) has been replaced by profane, horizontal solidarity.

Metaphysical part:

Title: The Supramundane Nation: Blood, Soil, and the Spiritual Hierarchy Tags: #Nationalism #FalseNationalism #TrueNationalism #PseudoNationalism #Tradition #SpiritualRace #GhibellineImperium #AntiModern

1. Historical Degeneration: The modern world reflects a collapse from higher castes (sacred kings, warriors) to lower castes (merchants, masses), marking a regression into collectivism and materialism.
   
2. False Nationalism: Degenerate nationalism reduces the nation to a collective idol, demanding subservience to ethnic or racial identity, suppressing superior individualism.
   3.Soviet & American Barbarism: Bolshevism revives primitive Slavic collectivism, while America embodies mechanized materialism—both converge in destroying spiritual hierarchy.
   
3. True Nationalism as Prelude: A restorative nationalism must reverse the fall, serving as a foundation for aristocratic rebirth, not an end in itself.
   
4. Hierarchy of Values: Superior culture demands the primacy of spiritual and warrior elites over economic and vital forces—rejecting pragmatism and utilitarianism.
   
5. Lagarde’s Principle: The “national” is a stepping stone—true value lies in the personal, the aristocratic individual who transcends blood-and-soil determinism.
   
6. Aristocratic Restoration: A warrior caste must emerge, embodying honor, loyalty, and leadership, to elevate the nation beyond democratic decay.
   
7. Beyond the Nation: The ultimate goal is a supranational spiritual unity (for example, Medieval Christendom, Roman Imperium), where elites transcend ethnic divisions.
   
8. Anti-Internationalism: Universalism must reject egalitarian humanitarianism, preserving ethnic distinctions while uniting through higher cultural principles.
   
9. The Choice: Nationalism is either a terminal phase of collectivist decay or the first step toward Traditional rebirth—depending on its direction.
   

Universality and Centralism

The Holy Roman Empire’s ideal reveals the decay of rulership (regere) when severed from its spiritual foundation. The Ghibelline conception upheld two principles: the regnum’s supernatural origin and metapolitical universality, and the emperor as lex animata in terris—a transcendent unity (aliquod unum quod non est pars) standing above the nations he governed. The Empire was not merely a material aggregation but a higher, spiritual order.

This universal function did not depend on brute force but on fides—a sacramental bond of loyalty that unified feudal communities without erasing their autonomy. True hierarchy permits both order and freedom, unlike modern centralizing states, which impose uniformity through coercion, reducing organic unity to mechanistic control.

Traditional civilizations—particularly Aryan societies—embodied pluralism within unity: families, clans, and gentes retained self-sufficiency in law, cult, and militia while adhering to a higher spiritual order. The Frankish model exemplified this, where nobility dispersed yet remained immaterially connected to the imperial center, like a nervous system within an organism. The Far Eastern tradition similarly emphasizes the ruler’s detachment—remaining at the spiritual hub while peripheral forces self-regulate, achieving order through invisible harmony.

Conversely, modern “empires” are mere bureaucratic or militaristic hypertrophies, devoid of transcendent authority. Authentic empire requires a race to overcome its naturalistic limitations, embodying a principle that unifies other peoples not by force but by elevating their latent potential. Without this spiritual foundation, imperialism degenerates into violent domination, a cancerous growth rather than an organic unity.

The secularization of rulership—divorced from sacred authority—leads to absolutism, which inevitably collapses into demagogic tyranny. This pattern repeats in history: Greek tyrannies supplanting aristocratic rule, Byzantine decadence, and modern totalitarianism. The Church, by denying the sacred nature of kingship (as in the Investiture Controversy), accelerated this decline, reducing the state to a temporal, popular construct. Thomism’s attempt to reconcile Church and state failed because Christianity’s lunar, passive spirituality cannot integrate the solar, virile principle of true imperium.

Frederick II was right: true freedom lies in obedience to a higher spiritual authority (the Empire), whereas submission to the Church—a foreign, sacerdotal power—is enslavement.

Awakening the Serpent Power: The Truth About Chakras & Kundalini (Beyond Psychology!)

Title: The Serpent Power: The Chakras
Tags: #Evola #Tantra #Yoga #Kundalini #Metaphysics #Tradition #Chakras #ShivaShakti #Initiation #HathaYoga

1. The Microcosm-Macrocosm Analogy
   The body mirrors the cosmos; inner forces correspond to outer powers.
   
2. The Three Bodies
   Material (waking state), subtle (dream state), causal (deep sleep). The fourth state (turiya) transcends all.
   
3. Hatha Yoga’s Goal
   To awaken superconsciousness, not regression into trance or hypnosis.
   
4. The Chakras
   Seven centers along the spine, each corresponding to a tattva (element) and a divine power.
   
5. Kundalini Shakti
   Latent at the base (muladhara), coiled like a serpent. Awakening it reverses polarity from procreative to spiritual.
   
6. Prana and Apana
   Opposing currents unified in yoga—solar (pingala) and lunar (ida)—consumed in the sushumna (central channel).
   
7. The Awakening
   Kundalini rises through the chakras, dissolving duality (Shiva-Shakti union at each center).
   
8. Beyond Time
   Sushumna’s ascent suspends temporal consciousness, leading to immortality.
   
9. The Sahasrara
   Crown chakra—Shiva’s abode—final reintegration beyond form.
   
10. Rejection of Modern Distortions
    Psychoanalysis (Freud, Jung) misinterprets yoga as therapy; it is a path for the elect, not the neurotic.
    

The Serpent Power: The Chakras

Hatha yoga, particularly in its Tantric form, is synonymous with Kundalini yoga. Its Buddhist counterpart is vajrarupa-guhya—the “mystery of the diamond-thunderbolt body.” This discipline operates on the premise of a microcosmic-macrocosmic correspondence: all cosmic forces are mirrored within the human body. The Tantras declare: “That which appears without only so appears because it exists within.”

The human body is not merely physical but comprises three dimensions: the material (sthula-rupa), the subtle (sukshma-rupa), and the causal (karana-rupa). Ordinary consciousness is bound to the material body, while the subtle and causal bodies correspond to higher states of being, typically inaccessible to the common man. Hatha yoga seeks to awaken these latent dimensions, transcending the limitations of ordinary existence.

Modern psychoanalysis, particularly the theories of Freud and Jung, fundamentally misunderstands yoga. Psychoanalysis reduces the unconscious to a dark, irrational substratum, whereas yoga treats it as a field of metaphysical realities that can be illuminated and mastered. Yoga does not aim to heal neurosis but to elevate a healthy individual beyond the human condition.

The Chakras and Kundalini

The body's occult anatomy consists of centers (chakras) that correspond to cosmic principles (tattvas). These centers—muladhara, svadhishthana, manipura, anahata, vishuddha, ajna, and sahasrara—are loci of spiritual power. The muladhara-chakra, at the base of the spine, houses Kundalini Shakti—the dormant serpent-power symbolizing latent divine energy.

Kundalini's awakening requires reversing the natural flow of vital currents (prana and apana), unifying the solar (pingala) and lunar (ida) channels, and directing energy through the central sushumna—the “Middle Path” leading to transcendence. This process dissolves temporal consciousness, symbolizing a metaphysical rebirth beyond death.

The Ascent Through the Chakras

Each chakra represents a stage in the reabsorption (laya) of Shakti into Shiva, reversing the cosmic process of manifestation. The lower chakras correspond to elemental forces, while the higher (ajna and sahasrara) pertain to pure intellect and supreme unity. The awakening of each center involves the union of its presiding deity (Shiva-aspect) and Shakti, dissolving duality.

The culmination is the sahasrara, the “thousand-petaled lotus” at the crown, where Shiva and Shakti reunite in transcendental unity. This is the seat of immortal consciousness, beyond all conditioned existence.

Conclusion

Kundalini yoga is not mere mystical experience but a rigorous path of self-mastery, demanding control over awakened forces. It transcends modern psychological interpretations, aiming instead at metaphysical reintegration—a return to the primordial, unconditioned state.

The USA represents the terminal phase of this proletarian revolution—merely the other face of the same anti-traditional force: the reign of massification, bourgeois decadence, and chthonic-lunar dissolution.

A Maga nationalist ghoul: Nah. MAGA! FREE AMERICA FROM COMMUNIST GLOBALISM

Me: AMERICA GAVES US MODERN SUCCESSION TO SOCIALISM: WHICH IS CAPITALISM

The Maga ghoul: You're very ignorant. You don't know what you're talking about. The end.. Capitalism is simply the free market. Every man takes care of himself and makes as much money as he wants or as little. Socialism doesn't work and never has. The end

Me: It is crucial—not only for doctrinal clarity but also for practical action—that the men of the new order fully grasp the causal chain and the underlying continuity of the current that has shaped the political forces now clashing in the chaos of modernity. Liberalism, democracy, socialism, radicalism, and ultimately Communism and Bolshevism are not isolated phenomena but successive stages of the same degenerative process. Each phase logically begets the next, accelerating the descent. This is the age of the Third Estate then Fourth, the era of capitalism, democracy, and bourgeois decadence—the antithesis of true hierarchy and tradition. The USA embodies the last phase of the proletarian revolution. It is merely the other face of the same subversive and anti-traditional force; 'the reign of quantity over quality'. It is therefore the same collectivism, feminine-lunar-chtonic cult.

Polarization of Forces Key Principle: Solar mastery over the Lunar ensures magic remains initiatic—never descending into mediumism or passivity Generally, igneous (solar) force dominates in men, while lunar (receptive) force prevails in women. This allows the use of two sexes rather than cultivating both principles in one vessel. The advantage lies in avoiding premature exposure to the passive principle, which risks degrading magic into mediumship or obsession. By working with another being, you maintain positivity, later absorbing their exalted qualities once fortified.

The Failure of Modern “Resistance” Movements

Modern reactionaries—whether MAGA Christians, neo-nationalists, or neo-pagans—fail to grasp the esoteric truth: if the solar principle does not actively dominate the passive-feminine (lunar-chthonic) force, it is inevitably overwhelmed by it. This is the core failure of Western Christianity and its derivatives—they obstruct true initiatic understanding, allowing the same degenerate cult to resurface in new forms, forever barring the path to higher knowledge.

Title: The USA as Terminal Phase of Anti-Tradition
Tags: #Degeneration #SolarLunar #GhibellinePrinciple #Metapolitics

1. Proletarian Revolution’s Endpoint – The USA embodies the final stage of anti-traditional subversion: massification, bourgeois decadence, and chthonic-lunar dissolution.
   
2. Solar-Lunar Polarization – Initiatic mastery demands solar dominance over the lunar; passive receptivity (feminine-mediumistic) must never corrupt active virility.
   
3. MAGA as Failed Reaction – Neo-nationalists and Christians lack esoteric understanding, permitting lunar-chthonic forces to resurge under new guises.
   
4. Degenerative Chain – Liberalism → democracy → socialism → communism are sequential phases of the same downward spiral, all rooted in bourgeois materialism.
   
5. False Opposition – Capitalism and socialism are twin faces of collectivist decay, replacing hierarchy with quantity-over-quality leveling.
   
6. Traditional Imperium – The Holy Roman Empire’s Ghibelline ideal fused regnum with metapolitical universality, transcending mere territorial rule via sacred authority (lex animata).
   
7. Organic Unity – Feudal fides bound autonomous communities under a spiritual center, unlike modern coercive centralization.
   
8. Aryan Pluralism – Authentic hierarchy allowed self-governing clans/militias while aligning with a transcendent order (e.g., Frankish nobility, Far Eastern harmony).
   
9. Secularization’s Collapse – Desacralized power degenerates into absolutism, then tyranny (Greek tyrannies, Byzantium, totalitarianism). The Church’s denial of sacred kingship accelerated this.
   
10. Frederick II’s Truth – Freedom lies in obedience to solar imperium; submission to lunar-spiritual (Christian) authority is enslavement.
    

Metaphysical part:

Universality and Centralism

The Holy Roman Empire’s ideal reveals the decay of rulership (regere) when severed from its spiritual foundation. The Ghibelline conception upheld two principles: the regnum’s supernatural origin and metapolitical universality, and the emperor as lex animata in terris—a transcendent unity (aliquod unum quod non est pars) standing above the nations he governed. The Empire was not merely a material aggregation but a higher, spiritual order.

This universal function did not depend on brute force but on fides—a sacramental bond of loyalty that unified feudal communities without erasing their autonomy. True hierarchy permits both order and freedom, unlike modern centralizing states, which impose uniformity through coercion, reducing organic unity to mechanistic control.

Traditional civilizations—particularly Aryan societies—embodied pluralism within unity: families, clans, and gentes retained self-sufficiency in law, cult, and militia while adhering to a higher spiritual order. The Frankish model exemplified this, where nobility dispersed yet remained immaterially connected to the imperial center, like a nervous system within an organism. The Far Eastern tradition similarly emphasizes the ruler’s detachment—remaining at the spiritual hub while peripheral forces self-regulate, achieving order through invisible harmony.

Conversely, modern “empires” are mere bureaucratic or militaristic hypertrophies, devoid of transcendent authority. Authentic empire requires a race to overcome its naturalistic limitations, embodying a principle that unifies other peoples not by force but by elevating their latent potential. Without this spiritual foundation, imperialism degenerates into violent domination, a cancerous growth rather than an organic unity.

The secularization of rulership—divorced from sacred authority—leads to absolutism, which inevitably collapses into demagogic tyranny. This pattern repeats in history: Greek tyrannies supplanting aristocratic rule, Byzantine decadence, and modern totalitarianism. The Church, by denying the sacred nature of kingship (as in the Investiture Controversy), accelerated this decline, reducing the state to a temporal, popular construct. Thomism’s attempt to reconcile Church and state failed because Christianity’s lunar, passive spirituality cannot integrate the solar, virile principle of true imperium.

Frederick II was right: true freedom lies in obedience to a higher spiritual authority (the Empire), whereas submission to the Church—a foreign, sacerdotal power—is enslavement.

The Left-Hand Path: Transmutation of the Negative

Unlike ascetic traditions that reject intoxication and sexuality, the Left-Hand Path (Vāmācāra) seeks to transform the dissolutive into the liberative. Ordinary indulgence in sex and wine weakens the spirit, but the vīra—possessing inner detachment (virya)—uses these very forces to dissolve tamas (inertia) and catalyze transcendence.

Title: The Satanic and the Counter-Initiation in Modern Times
Tags: #Crowley #Satanism #CounterInitiation #Tradition #Magic #Subversion

1. Satanism as Peripheral Phenomenon – Modern satanism is often a sensationalist distortion, lacking traditional roots, serving as an outlet for rebellious or degenerate impulses rather than genuine esoteric knowledge.
   
2. Theological Dualism vs. Metaphysical Unity – Unlike the moral dualism of Christianity (God vs. Satan), true Tradition recognizes a higher metaphysical unity where destructive forces (e.g., Shiva) are integrated into the divine order.
   
3. Perversion, Not Mere Destruction – The essence of satanism lies not in destruction but in blasphemy, sacrilege, and the deliberate inversion of sacred forms (e.g., black masses parodying Catholic rites).
   
4. Involuntary Evocations – Degenerate modern practices (e.g., chaotic rituals, drug-induced states) risk unleashing lower forces, leading to possession or psychological disintegration (e.g., Manson “family”).
   
5. Historical Cases of Demonic Possession – Figures like Gilles de Rais exemplify sudden demonic infiltration, where an individual becomes a vessel for dark forces, later collapsing into remorse once the invasion subsides.
   
6. Sex as a Magical Force – While sex can be a vehicle for transcendence (Tantra), in satanism, it degenerates into profane excess, stripped of ritual discipline and turned into a tool for degradation.
   
7. LaVey’s Bourgeois Satanism – Anton LaVey’s “Church of Satan” reduces satanism to a banal inversion of Christian morality, mixing Nietzschean individualism with theatricality but lacking genuine metaphysical depth.
   
8. Crowley: Between Magic and Satanism – Though Crowley adopted satanic imagery (e.g., “The Great Beast 666”), his system was fundamentally initiatic, aiming at magical mastery rather than pure inversion. His use of sex and drugs followed esoteric, not hedonistic, principles.
   
9. The Left-Hand Path’s Dangers – The “Left-Hand Path” (e.g., Tantric vāmācāra) can lead to transcendence but requires extreme qualification; without it, the practitioner risks being overwhelmed by unleashed chaotic forces.
   
10. Counter-Initiation and Subversion – Modern satanism reflects the broader work of counter-initiation: dissolving traditional forms to activate a formless, chaotic substrate, opposing the sacred order of true Tradition.
    Conclusion: True esotericism transcends moral dualism; satanism, in its modern forms, is largely a degenerate parody, either a psychological rebellion or a dangerous flirtation with forces that the unprepared cannot master.

To properly understand modern satanism, we must first define the “satanic.” In the Western tradition, Satan represents the “adversary” and the “principle of Evil,” but this dualism is not absolute. A higher metaphysical principle transcends the opposition between a moralized God and his antithesis, embracing both creation and destruction, light and darkness—as seen in the Hindu Trimūrti (Brahma, Vishnu, Shiva). Thus, Satan, as a purely destructive force, could be reintegrated into a broader divine dialectic.

True satanism, however, is not merely about destruction but perversion—deliberate blasphemy, sacrilege, and contamination. This distinguishes it from simple black magic or sorcery, which may pursue immoral ends without necessarily invoking satanic forces. Historical examples, such as Gilles de Rais, illustrate sudden demonic possession, where an individual becomes a vessel for dark forces, only to collapse into remorse once the possession ends.

Modern satanism often lacks depth, degenerating into sensationalism. Groups like LaVey’s “Church of Satan” reduce satanism to a crude inversion of Christian morality, celebrating hedonism and strength while stripping away any transcendent dimension. This is not true satanism but a banal neo-paganism, devoid of genuine metaphysical tension.

A more serious case is that of Aleister Crowley, whose “Thelema” doctrine went beyond mere provocation. Crowley’s system—centered on the “True Will,” the divine nature of the individual (“Every man and every woman is a star”), and the magical use of sex and drugs—retained an initiatic core. His rituals, though often theatrical, sought contact with higher (or lower) forces, distinguishing his path from mere decadence. However, the risks were severe: those unprepared for such encounters faced disintegration, while the qualified could harness these forces for transcendence.

Ultimately, satanism’s danger lies in its potential to unleash chaotic, subversive energies—whether through blasphemous inversion (the black mass) or misguided magical practice. The true initiatic path, by contrast, seeks to master these forces, not succumb to them. Crowley’s legacy, though ambiguous, points toward this higher possibility, even as it flirts with the abyss.

Magic and Initiatic Realization in the Modern World

Beyond theosophical, anthroposophical, and neo-mystical spiritualisms, certain modern currents exhibit a tendency toward the supernatural with an initiatic and magical character. However, deviations abound, particularly when coupled with an “occultist” attitude—marked by obscurantism, pretentious mystery, and an affectation of authority. True esotericism demands discipline, not theatrical secrecy.

Magic manifests in two forms:
1. Operative Magic – A science of directing subtle forces behind phenomenal reality, transcending mediumistic or parapsychological phenomena. It involves conscious manipulation of hidden laws governing both psyche and external nature.
2. High Magic (Theurgy) – A spiritual attitude emphasizing virile self-mastery, opposing passive mysticism. It seeks an ascending transcendence, forging an immortal, sovereign individuality beyond the mortal “I.”

Gurdjieff and the Crisis of the Modern “Machine-Man”
Gurdjieff’s teaching centers on the realization that ordinary man is a “machine,” governed by automatisms, living in a state of “waking sleep.” True being lies not in the ephemeral “personality” (a mask shaped by external influences) but in the “essence”—the latent, transcendent core. His methods, often brutal, aimed at shocking disciples into awakening, though risks of psychological disintegration were high.

The Magical Path: Immortality Through Self-Integration
Kremmerz, Meyrink, and Lévi emphasize a realist approach: spiritual truth must be known, not believed. Their doctrine posits that immortality is not given but achieved—through the crystallization of an incorruptible “spiritual body,” forged by stripping away the illusory layers of the “historical I.” This requires:
– Conscious Neutrality – Detachment from instinctive reactions, emotions, and collective psychic residues.
– Active Regression – Dissolving successive psychic strata until reaching the pre-individual, primordial state—the threshold of true “awakening.”
– Magical Integration – The liberated consciousness no longer perceives “gods” or “spirits” as external entities but recognizes them as manifestations of its own transcendent nature.

The Dangers of Ceremonial Magic
While ceremonial rites can produce visions or effects, they risk reinforcing illusion: the practitioner mistakes evoked forces for independent beings, perpetuating duality rather than achieving integration. True magic demands direct mastery, not intermediaries.

The Modern Crisis and the Elite Path
Today’s world, obsessed with power yet devoid of true spirituality, is hostile to initiatic realization. The modern “will to power” is Luciferian—a profane distortion of the magical ideal. Authentic theurgy belongs to the very few, those capable of absolute self-transcendence.

The primordial tradition endures, but its path is barred to the mediocre. As the Gospel says, the kingdom of heaven suffers violence—and only the violent (in spirit) shall take it by force.

Metaphysical part:

On the Left-Hand Path

To understand the nature of Divinity and its relation to the world, two paths may be followed: the deductive and the inductive.

The deductive path begins with an a priori conception of Divinity, derived from revelation or dogma, and seeks to reconcile it with worldly reality. This approach encounters difficulties when Divinity is conceived in moral terms—as a benevolent Creator, God of light and love—since the world undeniably contains darkness and suffering. Theodicy, as seen in Leibniz’s assertion that this is “the best of all possible worlds,” attempts to resolve these contradictions but remains limited by its moral framework.

Marcion took the inductive path, reasoning from the world’s nature back to the Divine. If God is wise, good, and omnipotent, the existence of evil forces a choice: either God is not omnipotent, not wise, or not good. The Marquis de Sade radicalized this view, positing a malevolent God, with evil as the dominant cosmic principle—leading to an inverted ethics where vice aligns with divine will.

These antinomies arise from rigid moral dualism rather than ontological understanding. The Orient offers a broader perspective: a Supreme Principle transcending all opposites (coincidentia oppositorum), exemplified in Hinduism’s triune Divinity—Brahmā (creation), Vishnu (preservation), and Shiva (destruction). This inductive approach acknowledges the full spectrum of existence.

Here, the Right-Hand Path (aligned with Brahmā and Vishnu) affirms tradition, law (Dharma), and sacralized order. The Left-Hand Path (Vāmācāra), under Shiva (or his Śakti, like Kālī), embraces detachment, dissolution of norms (adharma), and transcendence through destruction—not chaos for its own sake, but as a means to surpass the finite.

The Left-Hand Path is not nihilism; its destructiveness serves liberation. In the Bhagavad-Gītā, the “supreme form” of Divinity manifests as a crushing force, urging Arjuna to embody transcendence beyond mortal weakness. Similarly, Left-Hand practices—including ritualized transgression—dissolve conditioned forms to evoke the formless. Sexual rites, for instance, are not hedonistic but alchemical, using “corrosive waters” to shatter limitations (love = death).

Yet this path risks degradation. Liberating the “formless” (the demonic, in the pre-Christian sense) can lead to possession if not guided by transcendence. Authentic Left-Hand traditions, however, are not solitary rebellions but structured initiatory systems under gurus, where the adept is tempered by higher knowledge. The danger lies in stagnation at the destructive phase, mistaking dissolution for the end rather than the passage to what lies beyond.

Thus, the Left-Hand Path’s legitimacy rests on its orientation toward transcendence—destruction as ascent, not descent into the abyss.

Title: On the Counter-Initiation – The subversion of true spirituality by inverted forces Tags: #Tradition #CounterInitiation #SpiritualWarfare #Guénon #Evola

1. Counter-Initiation Defined – Forces working to distort and subvert genuine spiritual aspirations, replacing them with materialism, disorder, and false ideologies.
   
2. Beyond Good & Evil – Not merely a moral struggle, but an objective metaphysical battle against non-human influences corrupting civilizations.
   
3. Hidden Hand of Revolutions – Historical subversions are orchestrated by occult forces, masked as political or social movements.
   
4. Positivism as Deception – The denial of transcendent realities (materialism, scientism) is itself a tool of the counter-initiation.
   
5. Modern Occultism’s Trap – False spirituality (Theosophy, psychism, neo-occultism) lures seekers into inferior psychic realms, not true transcendence.
   
6. Pantheism as Inversion – The illusion of “cosmic unity” dissolves the individual into lower psychic forces, opposed to genuine metaphysical ascent.
   
7. Mediums & False Contacts – Psychic phenomena and deceptive revelations often stem from regressive, subpersonal forces masquerading as higher knowledge.
   
8. Degenerate Initiatic Chains – Some “initiatic” lineages have inverted into counter-tradition, serving anti-hierarchical and destructive ends.
   
9. The West’s Fatal Path – Modernity’s rejection of transcendence (Renaissance → Enlightenment) aligns it with counter-initiatory forces.
   
10. Spiritual Defense – Only adherence to true traditional doctrines and initiatic discipline can resist these corrosive influences.
    

On the Counter-Initiation

Those who seek to transcend human limitations and attain higher knowledge must recognize the existence of what René Guénon termed the Counter-Initiation. They must also understand its various manifestations and the means it employs to achieve its ends.

At its core, the Counter-Initiation represents forces that infiltrate human domains—both individually and collectively—to distort true spirituality, obscure truth, falsify values, and promote materialism, disorder, and subversion. This is not merely a moral or religious struggle between “good” and “evil,” but a far more objective and concrete action, often unrecognized even by religious authorities, who may unwittingly fall victim to it.

Historically, no subversive movement lacks an occult origin. One of the most insidious modern deceptions is positivism, which denies these hidden influences, attributing all events to tangible historical causes. This mentality serves the Counter-Initiation perfectly—just as some have noted that the devil’s greatest trick is convincing men he does not exist.

Revolutions and ideological upheavals are not merely political or social phenomena; they are spiritual attacks, often bearing the mark of nonhuman forces. Guénon meticulously exposed how these influences shaped the “modern mentality,” even in supposedly rational domains like science. Materialism and scientism are not accidental but deliberate limitations imposed to obscure higher realities.

When materialism’s grip weakens, and people begin sensing the invisible world, the Counter-Initiation shifts tactics. Instead of outright denial, it diverts seekers toward false spirituality—toward the subnormal rather than the supernormal. Modern occultism, spiritualism, and psychism exploit this, luring individuals into inferior psychic phenomena rather than true metaphysical realization.

Pantheism, vitalism, and irrationalist cults of “Life” further this deviation. They promote a false transcendence—a dissolution into “cosmic consciousness” that is actually a regression into the Lower Waters of chaotic psychic forces, mistaking disintegration for enlightenment. Guénon warned that this is not liberation but spiritual drowning.

Behind these distortions lie intelligent, nonhuman forces—some mere corrosive influences, others conscious agents of inversion. Guénon spoke of a “deviated initiation,” where initiatic knowledge is corrupted into its opposite. Evola expanded this, showing how Western man’s pursuit of absolute autonomy—from the Renaissance to the myth of the Superman—aligns him with the Counter-Initiation’s destructive path.

For those committed to true esoteric disciplines, recognizing these dangers is essential. The modern world teems with false movements, lodges, and ideologies that serve these inverted forces. Without proper discernment, seekers risk not elevation but spiritual degradation—a fate far worse than mere materialism.

Metaphysical part:

The Crisis of Modernity and the Metaphysical Beyond

The crisis of the modern world manifests on both social and spiritual planes. Bourgeois society and civilization have reached their breaking point, while the process of “emancipation” has unfolded in two ways: first, as a purely destructive and regressive force, and second, as a trial of complete inner liberation for a differentiated human type.

A key factor in this dissolution has been the recognition that Western religiosity—particularly Christianity—remains bound to the “all too human,” lacking any real connection to transcendent values. Christianity, unlike other traditional forms, is fundamentally incomplete, missing an esoteric, metaphysical dimension beyond exoteric faith. Without this higher teaching, Christianity was vulnerable to the assaults of free thought, unlike traditions that preserved an inner doctrine beyond mere religion.

Nietzsche proclaimed the “death of God,” but this was only the death of the moral God—the personal deity shaped by human weakness and social values. Beyond this lies the true metaphysical God, a principle transcending good and evil, found in the great pre-Christian traditions. Hinduism speaks of Shiva’s divine dance; Buddhism teaches the identity of samsara and nirvana; Neoplatonism points to the impersonal One. Even within Christianity, marginal currents—such as Joachim de Flore’s “Age of the Spirit” or the Brethren of the Free Spirit—hinted at a higher freedom beyond moral law.

The modern West has lost these metaphysical horizons, reducing the sacred to mere morality and devotion. Yet the collapse of the moral God opens the possibility of rediscovering a higher, metaphysical essence—one untouched by nihilism. This is not a God of faith or belief but an immanent-transcendent reality, a dimension of pure Being beyond human categories.

For the superior man, dissolution becomes a test of strength. He does not flee into religion but anchors himself in the transcendent within, turning chaos into an opportunity for awakening. As Seneca observed, adversity reveals true power. The modern world’s collapse can thus serve as a catalyst for those capable of perceiving the higher order behind apparent disorder.

The true challenge is existential: to confront life’s negativity while rooted in metaphysical certainty. This is not Stoic hardening or Nietzschean will-to-power but the conscious activation of the transcendent principle within. Even in disintegration, moments of liberation arise—where chaos is peripheral, and the center remains inviolate.

The task, then, is not to lament the death of the moral God but to reclaim the God beyond good and evil—the absolute foundation of Tradition.

Title: The Aryan Tradition as the Sole Foundation of True European Identity Tags: #AryanTradition #SacralHierarchy #NeoPaganism #AntiNeoPaganism #KshatriyaDharma #SolarImperialism #HyperboreanRestoration

“The Spirit of Europa is Eternal From Greenland to Russia… you have the Ancient Blood of Poets, Warriors, and Geniuses”

Me: no “European spirit” independent of the Aryan universalist tradition

For Evola:
– True European identity is an expression of the primordial Aryan tradition, rooted in sacrality, caste hierarchy, and the warrior-ascetic ideal.
– Neo-paganism, like all forms of modernist revivalism, is a degeneration—a sentimental, naturalistic distortion of Tradition.
– “European identity” outside the Indo-European metaphysical framework is inauthentic.

The Degeneration of Neo-Paganism
Neo-paganism is a modernist aberration, a sentimental regression into naturalism and particularism.

True European identity is inseparable from the Aryan universalist tradition, which is:
– Transcendent – Rejecting materialist fixation on blood or soil as ends in themselves. The Aryan cult of race was supra-biological, a vehicle for higher forces (for example, Roman gens rites, Vedic gotra).
– Hierarchical – Opposed to egalitarian tribalism. The Indo-European cakravartin and solar imperialism embodied sacral sovereignty, not primitive collectivism.
– Anti-Modern – The warrior-ascetic ideal (kshatriya-dharma, Mithraism) rejects hedonistic “natural innocence,” seeking liberation (moksha) through discipline.

Christianity’s polemical “paganism” (naturalism, amorality, tribalism) is not the Aryan tradition. Neo-pagans perpetuate this distortion, mistaking decadence for Tradition.

The Only Path:
Restoration of the Hyperborean-Uralic cycle—solar, virile, and aristocratic—against chthonic and democratic decline. All else is kali-yuga deviation.

The Aryan Tradition as the Sole Foundation of True European Identity
1. Primordial Aryan Supremacy
European identity is valid only as an expression of the Indo-European metaphysical framework—rooted in transcendent hierarchy, not racial or geographic sentimentalism.
2. Rejection of Neo-Pagan Degeneration
Modern “pagan revivals” are modernist deviations, collapsing into naturalism, tribalism, and democratic primitivism—antithetical to the Aryan warrior-ascetic ideal.
3. Transcendence Over Materialism
The Aryan cult of race was supra-biological—blood as a vehicle for higher forces (Vedic gotra, Roman gens rites), never an end in itself.
4. Hierarchy Against Egalitarianism
True tradition demands sacred sovereignty (cakravartin, solar imperialism), rejecting tribal collectivism and egalitarian decay.
5. Anti-Modern Asceticism
The kshatriya-dharma and Mithraic disciplines exemplify liberation through conquest of weakness, not hedonistic “natural innocence.”
6. Christian Polemical Distortion
Christianity’s caricature of “paganism” (amorality, naturalism) is a lie—yet neo-pagans perpetuate it, mistaking decadence for tradition.
7. Hyperborean Restoration
Only the solar-uralic cycle—aristocratic, virile, and transcendent—can reverse the kali-yuga’s chthonic democratization.
8. False Paganism Exposed
Neo-pagan racialists unknowingly adopt Christianity’s fabricated “paganism,” a rustic, materialist parody alien to Aryan metaphysics.
9. Aryan Universalism
Indo-European empire (Rome, Vedic kingship) embodied sacred universalism, not tribal particularism.
10. Initiation or Oblivion
Tradition is restored through elite asceticism and sacred authority—all else is dissolution.

Metaphysical part:

The Misconception of Racist Neo-Paganism

Certain extremist racialist currents today mistakenly believe they have resolved the problem of tradition through neo-paganism—a position we once held but now reject.

The term paganism itself is a Christian polemical construct, derived from pagus (village), implying rusticity and primitivism. Early Christian apologetics systematically distorted pre-Christian traditions, reducing them to a caricature of decadence and naturalism. Ironically, many modern anti-Christian racialists unconsciously adopt this very caricature, perpetuating a false “paganism” that never truly existed.

The Christian portrayal of paganism includes:
1. Naturalism – Allegedly denying transcendence, reducing religion to superstition and deification of nature or race.
2. Particularism – A polytheism bound to earth and blood, lacking universalism.
3. Amorality – A state of “innocence” equated with license, devoid of true spiritual freedom.
4. Profane Materialism – A fatalistic worldview, contrasted with Christian “supernatural” liberation.

Yet historical Aryan traditions contradict this caricature:
– Symbolism, Not Superstition – Pre-Christian civilizations saw nature not as an object of worship but as a manifestation of higher realities.
– Supra-Biological Knowledge – Ancient racial cults (for example, Roman gens traditions) understood blood as a vehicle for transcendent forces.
– Initiation & Liberation – Mystery traditions sought metaphysical freedom (for example, mukti in Hinduism, Iranian dualism, the Aryan “second birth”).
– Sacral Empire – The Indo-European imperial idea (for example, cakravartin, Roman solar imperialism) reflected a universalist, hierarchical vision, not mere tribalism.
– Spiritual Authority – The unity of temporal and spiritual power was hierarchical, not chaotic, opposing modern statolatry.

Thus, neo-pagan racialists risk actualizing a distorted, historically nonexistent paganism—one invented by Christianity itself. True tradition lies not in regression to a fabricated naturalism but in the restoration of sacred, hierarchical order.

“U.S. Department of Homeland Security DHS Secretary Kristi Noem on X: “I toured the CECOT, El Salvador’s Terrorism Confinement Center. President Trump and I have a clear message to criminal illegal aliens: LEAVE NOW.
If you do not leave, we will hunt you down, arrest you, and you could end up in this El Salvadorian prison.“”

America is a parody

Title: The Degradation of War in the Modern World Tags: #Heroism #SpiritualWar #Degeneration #Evola #Tradition

1. Heroism as the Justification of War – War awakens the latent hero within man, transcending the banality of material existence. A single heroic moment outweighs a lifetime of bourgeois comfort.
   
2. Traditional Hierarchy – True order is structured by the four castes: serfs, bourgeoisie, warriors, and spiritual elite. The West’s decline mirrors the usurpation of power by lower castes.
   
3. Sacred War versus Modern War – Ancient war was sacred (Roman rites, Nordic Valhalla). Modern war is profane, reduced to bourgeois nationalism or proletarian class struggle.
   
4. The Warrior Aristocracy – The noble caste waged war for honor and transcendence, not material gain. Their decline heralded the rise of mercantile values.
   
5. Crusades as Spiritual Combat – The knightly orders embodied the synthesis of asceticism and warfare, fighting for a “heavenly fief,” not territory.
   
6. Islamic Jihad – Greater and Lesser – True jihad integrates external battle with inner mastery, a concept lost in modern distortions.
   
7. Bhagavad Gita’s Metaphysics – Arjuna’s duty as a warrior is sacred action without attachment, seeing beyond life and death.
   
8. Modern Pacifism as Decadence – The denial of war’s spiritual dimension reflects the West’s surrender to weakness and materialism.
   
9. The Need for Sacred Restoration – Only by reclaiming war’s transcendent meaning can the West resist total dissolution.
   
10. America as the Anti-Tradition – The U.S. embodies the final stage of decay: a rootless, deracinated parody of order, where even “strength” is a hollow spectacle (for example, political posturing over El Salvador’s prisons).
    Conclusion: The modern world laughs at heroism because it has forgotten the sacred. Until war is again seen as a path to the divine, the joke will remain on us.

The Spiritual Justification of War: Heroism and Tradition

The primary principle justifying war on a human level is heroism. War awakens the latent hero within man, shattering the monotony of comfortable existence and offering a transcendent understanding of life in the face of death. A single heroic moment outweighs an entire lifetime of mundane urban existence. This spiritual dimension counterbalances the destructive aspects of war emphasized by materialistic pacifism. War affirms the relativity of human life and the right of a “higher than life” principle, embodying an anti-materialist and spiritual value.

The Traditional Hierarchy and the Four Castes

Traditional civilizations were structured around a fourfold hierarchy: serfs, bourgeoisie, warrior aristocracy, and spiritual authority. These castes were not arbitrary divisions but reflected innate natures and vocations. A true hierarchy arises when the lower modes of life naturally depend on and participate in the higher, with the spiritual principle as the supreme reference.

The West’s decline follows an involutive process: sacred-aristocratic states gave way to warrior-monarchies, then bourgeois-capitalist oligarchies, and finally proletarian collectivism (Bolshevism). Each phase corresponds to a degradation of the ruling caste’s principle.

The Degradation of War

War’s meaning shifts according to the dominant caste:
1. Spiritual Caste: War as a sacred path, a means of supernatural realization (for example, “holy war”).
2. Warrior Aristocracy: War for honor, loyalty, and the pleasure of combat.
3. Bourgeoisie: War reduced to material interests, nationalistic or economic motives.
4. Serfs (Proletariat): War as class struggle, devoid of higher meaning (for example, Lenin’s “world revolution”).

True heroism requires war to be both a means (for collective ends) and an end (for individual spiritual realization). Only then does war attain its highest value.

Roman and Nordic Traditions of Heroic War

The ancient Romans saw war as a sacred act, governed by auguries and rites. Victory was attributed not to human prowess but to divine forces. The triumphator embodied Jupiter, symbolizing the transfiguration of the warrior into a divine instrument.

Nordic tradition held that death in battle granted access to Valhalla, where heroes join Odin’s eternal struggle against cosmic darkness. Similar concepts appear in Celtic, Persian, and Islamic traditions, where war is a path to immortality.

The Medieval Synthesis: Crusades as Holy War

The Crusades were not merely religious conflicts but manifestations of heroic spirituality. Knights fought not for earthly gain but for a “heavenly fief,” transcending national and material interests. The orders of Templars and Hospitallers embodied this ascetic-warrior ideal, merging discipline and sacred combat.

Islamic Jihad: The Greater and Lesser Holy War

Islam distinguishes between:
– The lesser jihad (external war against infidels).
– The greater jihad (internal war against base instincts).
The true warrior integrates both, fighting outwardly while mastering himself inwardly.

The Bhagavad Gita: Metaphysics of War

In the Gita, Krishna instructs Arjuna that the warrior’s duty is to act without attachment, seeing beyond life and death. The “enemy” is not merely external but also internal—the passions that bind the soul. True war is a sacrifice, a divine instrumentality.

Conclusion: War as a Sacred Path

Across traditions, war’s highest form is spiritual combat, where the hero becomes a vessel of transcendent forces. This stands in stark contrast to modern pacifism and materialist degradation. The task today is to restore war’s sacred dimension, aligning it with the eternal principles of hierarchy and heroism.

America is a Mall

“Don’t make me laugh. We’re not one people. That’s just a myth Thomas Jefferson came up with. Jefferson’s treated like some American saint because he wrote those words, “All men are created equal.” But let’s be real—he didn’t even believe that himself. How could he, when he enslaved his own children? He was just a wealthy wine snob who got tired of paying taxes to the British. So yeah, he wrote some pretty words, stirred up the masses, and sent them off to die for those ideals while he sat back, sipped his wine, and exploited his enslaved women.

And now this guy wants to tell me we’re living in some kind of community? Give me a break. I’m living in America, and in America, you’re on your own. This isn’t a country—it’s a business.”

Metaphysical part:

America is Not a nation.

America was never a true nation in the traditional, organic sense—it was born from the revolt of mercantile interests against a weakening European order. Jefferson’s “equality” is a liberal myth, a subversive fiction that masks the natural hierarchies of men. His hypocrisy only proves the degeneracy of Enlightenment ideals: a slave-owner preaching universalism while upholding his own privilege.

Modern America is the triumph of the mercantile spirit—a soulless, deracinated machine where all higher values are reduced to transactions. There is no Volk, no sacred order—only the tyranny of economics and the illusion of individualism. The masses are exploited not by kings or warriors, but by bankers and demagogues who manipulate them with hollow slogans.

This is not a civilization—it is a usurer’s paradise, a final stage of Kali Yuga where all that remains is the worship of gold.

Title: America: The Triumph of Mercantile Degeneracy
Tags: #Traditionalism #AntiLiberalism #KaliYuga #Hierarchy #AntiModern

1. Anti-Nation: America was never an organic nation—it was a revolt of mercantile interests against the European order, lacking true spiritual or racial unity.
   
2. Jefferson’s Lie: The myth of “equality” is a liberal deception, masking the natural hierarchies that Enlightenment hypocrisy could never erase.
   
3. Enlightenment Degeneracy: The ideals of 1776 were born from bourgeois resentment, not sacred order—replacing kings with bankers and demagogues.
   
4. Mercantile Tyranny: America is a business, not a civilization—its soul is commerce, its god is profit, and its people are deracinated consumers.
   
5. False Individualism: The illusion of “freedom” disguises servitude to economic forces, eroding all higher values and traditions.
   
6. No Volk, No Order: Without a rooted people or sacred hierarchy, America is a machine of exploitation, where the weak rule the strong through finance and propaganda.
   
7. Kali Yuga Manifest: The usurer’s paradise—gold as god, men as cattle, and the final descent into materialist decay.
   
8. Anti-Hierarchy: The liberal myth of equality inverts the natural order, elevating the inferior while crushing aristocratic and spiritual elites.
   
9. Masses as Tools: The “people” are a manipulated herd, mobilized by slogans to die for illusions while the real powers profit.
   
10. No Return: America’s fate is sealed—it is the terminal stage of modernity, a warning to those who betray Tradition.
    

Title: Israel as a Synthetic Construct Tags: #Evola #Tradition #Zionism #ModernDecadence #SpiritualInauthenticity

1. Artificial Nationhood: Israel is a modernist fabrication, imposed upon an ancient land without organic historical or spiritual continuity, reflecting the same rootlessness that plagues the modern world.
   
2. Rejection of Sacred Order: The Zionist manipulation of the Temple Mount violates traditional Jewish prohibitions, exposing a politicized pseudo-religiosity devoid of genuine sacred connection.
   
3. Cultural Deracination: Israel lacks an authentic cultural foundation, instead appropriating elements from diaspora Judaism and Palestinian heritage while fostering a hollow, consumerist identity (for example, electronic dance music as escapism).
   
4. Mechanized Propaganda: Like all modernist regimes, Israel depends on relentless propaganda, lobbying, and psychological manipulation to sustain its artificial legitimacy.
   
5. Imperial Pawn: Western support for Israel is not organic but engineered by oligarchic interests, serving as a destabilizing force in the Middle East to maintain imperial control over resources.
   
6. Spiritual Bankruptcy: The forced revival of Hebrew as a “national language” mirrors modernity’s obsession with constructing identities, devoid of the living, traditional linguistic spirit.
   
7. Media Subversion: The suppression of dissenting voices in Western media (for example, firings of critics like Briahna Joy Gray) reveals the totalitarian nature of Zionist influence, aligning with broader modernist thought-control.
   
8. Celebrity Complicity: The coercion of Hollywood figures into pro-Israel postures exemplifies the degradation of elites into tools of ideological manipulation, betraying any remnant of aristocratic independence.
   
9. Astroturfed Loyalty: Social media manipulation and fake grassroots support demonstrate the inherently inorganic nature of Zionism, reliant on deception rather than organic allegiance.
   
10. Inevitable Collapse: As with all modernist aberrations, Israel’s synthetic existence is unsustainable—its reliance on force and fraud ensures eventual dissolution, as Tradition reasserts itself against decadence.
    

Conclusion: Israel epitomizes the crisis of the modern world—a rootless, artificial construct upheld by violence and lies, destined to fall before the return of true order.

This is why Israel appeals so much to Christians and nationalists—because for both, the spirit is severed from the material. Israel is a Western problem. If you destroy Israel, you destroy the modern conception of the materialist West.

Metaphysical part:

Caitlin Johnstone – “Everything About Israel Is Fake”

Israel is not a country, it’s like a fake movie set version of a country. A movie set where the set pieces won’t even stand up on their own, so people are always running around in a constant state of construction trying to prop things up and nail things down. Image: caitlinjohnstone.com.au

Everything about Israel is fake. It’s a completely synthetic nation created without any regard for the organic sociopolitical movements of the land and its people, slapped rootless atop an ancient pre-existing civilisation with deep roots.

That’s why it cannot exist without being artificially propped up by nonstop propaganda, lobbying, online influence operations, and mass military violence.

Israel is so fake that its far right Minister of National Security Itamar Ben-Gvir has been stoking religious tensions by encouraging militant Zionists to pray on the Temple Mount — known to Muslims as Al-Aqsa.

This is an illustration of how phony Israel and its political ideology are because Jews were historically prohibited from praying at the Temple Mount under Jewish law; a sign placed there in 1967 and still upheld by Israel’s Chief Rabbinate reads, “According to Torah Law, entering the Temple Mount area is strictly forbidden due to the holiness of the site.”

It’s just this weird, evangelical Christian-like thing that Zionists have started doing in contravention of their own traditions and religious texts to advance their nationalist agendas.

Journalist Dan Cohen explains on Twitter:

“‘Prayer’ on the Temple Mount is 100% a Zionist invention in total contravention of Jewish law. Jews don’t step foot onto the Temple Mount, let alone ‘pray’ there. That’s why the sign below is posted at the entrance non-Muslims use.

“Ben Gvir publicly announced this in order to provoke a reaction to use as a pretext to restrict and expel Muslims from the site, explode Jerusalem and the West Bank, and expand the regional war.

“Ben Gvir holds Netanyahu hostage. Together, they’re leading Israel to self-destruction.”

There’s no authentic spirituality in such behaviour. It has no roots. No depth. No connection. It’s the product of busy minds with modern agendas, with nothing more to it than that.

Israel is so fake that Zionists artificially resurrected a dead language in order for its people to have a common “native” tongue for them to speak, so that they could all LARP as indigenous Middle Easterners together in their phony, synthetic country.

Israel has no real culture of its own — it’s all a mixture of (A) organic Jewish culture brought in from other parts of the world by the Jewish diaspora, (B) culture that was stolen from Palestinians (see “Israeli food”), and © the culture of indoctrinated genocidal hatred that is interwoven with the fabric of modern Zionism.

The way Israel has become a Mecca of electronic dance music points clearly to an aching cultural void that its people are trying desperately to fill with empty synthetic pop fluff.

Even international support for Israel is fake, manufactured astroturf that has to be enforced from the top down, because it would never organically occur to anyone that Israel is something that should be supported.

The phenomenally influential Israel lobby is used to push pro-Israel foreign policy in powerful Western governments like Washington and London. Just this week US Representative Thomas Massie told Tucker Carlson that every Republican in Congress besides himself “has an AIPAC person” assigned to them with whom they are in constant communication, who he describes as functioning “like your babysitter” with regard to lawmaking on the subject of Israel.

The Israel lobby exists with the full consent of the Western imperial war machine and its secretive intelligence cartel, because Western military support for Israel is also phony and fraudulent.

The Western empire whose strategic interests directly benefit from violence and radicalism in the Middle East pretends it is constantly expanding its military presence in the region in order to promote stability and protect an important ally, but in reality this military presence simply allows for greater control over crucial resource-rich territories whose populations would otherwise unite to form a powerful bloc acting in their own interests.

The Israel lobby is a self-funding consent manufacturer which helps the empire do what it already wants to do.

Support for Israel in the media is also phony and imposed from the top down. Since October outlets like The New York Times, CNN and CBC have been finding themselves fighting off scandals due to staff leaks about demands from their executives that they slant their Gaza coverage to benefit the information interests of Israel.

Briahna Joy Gray was just fired by The Hill for being critical of Israel as co-host of the show “Rising”, a fate that all mass media employees understand they will share if they are insufficiently supportive of the empire’s favorite ethnostate.

Israel’s support from celebrities is similarly forced. A newly leaked email from influential Hollywood marketing and branding guru Ashlee Margolis instructs her firm’s employees to “pause on working with any celebrity or influencer or tastemaker posting against Israel.”

As we discussed recently, celebrities are also naturally disincentivised from criticising any aspect of the Western empire by the fact that their status is dependent on wealthy people whose wealth is premised upon the imperial status quo.

Support for Israel on social media is likewise notoriously phony. For years Israel has been pioneering the use of social media trolls to swarm Israel’s critics and promote agendas like undermining the BDS movement.

After the beginning of the Gaza onslaught Israel spent millions on PR spin via advertising on YouTube, Instagram and Facebook, and The New York Times has just confirmed earlier reports that Israel has been targeting US lawmakers with fake social media accounts to influence their policymaking on Israel.

In truth, nobody really organically supports Israel. If they’re not supporting it because their lobbyists and employers told them to, they’re supporting it because that’s what they were told to support by the leaders of their dopey political ideologies like Zionism, liberalism and conservatism, or by the leaders of their dopey religions like Christian fundamentalism.

It’s always something that’s pushed on people from the top down, rather than arising from within themselves due to their own natural interests and ideals.

Israel is not a country, it’s like a fake movie set version of a country. A movie set where the set pieces won’t even stand up on their own, so people are always running around in a constant state of construction trying to prop things up and nail things down, and scrambling to pick up things that are falling over, and rotating the set pieces so that they look like real buildings in front of the camera.

Without this constant hustle and bustle of propagandising, lobbying, online influence ops, and nonstop mass military violence, the whole movie set would fall over, and people would see all the film crew members and actors and cameras for what they are.

Clearly, no part of this is sustainable. Clearly, something’s going to have to give. Those set pieces are going to come toppling down sooner or later; it’s just a question of when, and of how high the pile of human corpses needs to be before it happens.