America is a Mall

“Don’t make me laugh. We’re not one people. That’s just a myth Thomas Jefferson came up with. Jefferson’s treated like some American saint because he wrote those words, “All men are created equal.” But let’s be real—he didn’t even believe that himself. How could he, when he enslaved his own children? He was just a wealthy wine snob who got tired of paying taxes to the British. So yeah, he wrote some pretty words, stirred up the masses, and sent them off to die for those ideals while he sat back, sipped his wine, and exploited his enslaved women.

And now this guy wants to tell me we’re living in some kind of community? Give me a break. I’m living in America, and in America, you’re on your own. This isn’t a country—it’s a business.”

Metaphysical part:

America is Not a nation.

America was never a true nation in the traditional, organic sense—it was born from the revolt of mercantile interests against a weakening European order. Jefferson’s “equality” is a liberal myth, a subversive fiction that masks the natural hierarchies of men. His hypocrisy only proves the degeneracy of Enlightenment ideals: a slave-owner preaching universalism while upholding his own privilege.

Modern America is the triumph of the mercantile spirit—a soulless, deracinated machine where all higher values are reduced to transactions. There is no Volk, no sacred order—only the tyranny of economics and the illusion of individualism. The masses are exploited not by kings or warriors, but by bankers and demagogues who manipulate them with hollow slogans.

This is not a civilization—it is a usurer’s paradise, a final stage of Kali Yuga where all that remains is the worship of gold.

Title: America: The Triumph of Mercantile Degeneracy
Tags: #Traditionalism #AntiLiberalism #KaliYuga #Hierarchy #AntiModern

1. Anti-Nation: America was never an organic nation—it was a revolt of mercantile interests against the European order, lacking true spiritual or racial unity.
   
2. Jefferson’s Lie: The myth of “equality” is a liberal deception, masking the natural hierarchies that Enlightenment hypocrisy could never erase.
   
3. Enlightenment Degeneracy: The ideals of 1776 were born from bourgeois resentment, not sacred order—replacing kings with bankers and demagogues.
   
4. Mercantile Tyranny: America is a business, not a civilization—its soul is commerce, its god is profit, and its people are deracinated consumers.
   
5. False Individualism: The illusion of “freedom” disguises servitude to economic forces, eroding all higher values and traditions.
   
6. No Volk, No Order: Without a rooted people or sacred hierarchy, America is a machine of exploitation, where the weak rule the strong through finance and propaganda.
   
7. Kali Yuga Manifest: The usurer’s paradise—gold as god, men as cattle, and the final descent into materialist decay.
   
8. Anti-Hierarchy: The liberal myth of equality inverts the natural order, elevating the inferior while crushing aristocratic and spiritual elites.
   
9. Masses as Tools: The “people” are a manipulated herd, mobilized by slogans to die for illusions while the real powers profit.
   
10. No Return: America’s fate is sealed—it is the terminal stage of modernity, a warning to those who betray Tradition.
    

Evola viewed Christianity as a degeneration of traditional Roman spirituality, seeing its adoption by the Roman Empire as a sign of decline. He criticized the “plebeian” and egalitarian aspects of Christianity, contrasting them with the aristocratic, heroic ethos of pre-Christian Rome. The 4th-century institutionalization marked, for Evola, the triumph of slave morality over the sacred imperial principle. True Roman religion, in the Evolian sense, was the solar, hierarchical cult of the Patricians, not the later exoteric forms. The authentic Roman spirit belonged to the world of Tradition, which Christianity betrayed.

“Remigration is the only ticket to make Europe European again!”

Me: “If 'remigration' is to restore Europe’s essence, then it must first purge the Semitic spiritual corruption perpetuated by Christianity—an alien creed that severed the West from its primordial roots. The bourgeois fixation on mere racial or material distinctions is a modern decadence, a distraction from the true crisis: the collapse of sacred hierarchy and duty. Rome cared not for the color of men, but for their fidelity to Order and Tradition. The modern West, adrift in nihilism, has forgotten this. Its salvation lies not in petty tribalism, but in the restoration of the Eternal against the profane.”

Title: The Eternal Against the Profane: Evola’s Indictment of Christian Decadence Tags: #Remigration #Traditionalism #Evola #SpiritualHierarchy #AntiModern #RomanTradition

1. Christianity as Degeneration – Evola saw Christianity as a plebeian revolt against the aristocratic, solar spirituality of pre-Christian Rome, a betrayal of the sacred imperial principle.
   
2. Slave Morality Triumphant – The 4th-century institutionalization of Christianity marked the victory of servile, egalitarian values over the heroic ethos of the Patrician caste.
   3.Rejection of Semitic Spirituality – The Judeo-Christian worldview severed Europe from its Indo-European roots, replacing hierarchy with exoteric moralism.
   
3. The False Focus on Race – Modern racialism is a bourgeois distraction; true restoration demands a return to spiritual caste, not mere biological distinctions.
   
4. Rome’s True Measure – Ancient Rome judged men by their alignment with Order and Tradition, not by blood or material status—a principle lost to modernity.
   
5. The Crisis of Nihilism – The West’s decay stems from the abandonment of sacred duty, not superficial demographic shifts.
   
6. Remigration as Spiritual Return – To “remigrate” is to reclaim Europe’s primordial essence, purging all egalitarian and humanitarian corruptions.
   
7. Against Bourgeois Modernity – The modern world’s fixation on equality and progress is antithetical to the eternal laws of Tradition.
   
8. The Solar Path – Restoration requires the reawakening of the warrior-ascetic ideal, the synthesis of action and transcendence.
   
9. The Imperative of Hierarchy – Salvation lies not in mass movements, but in the resurgence of the sacred elite—those who embody the vir of Tradition.
   

“The modern world is a corpse animated by democratic heresies. Only the sword of Tradition can sever its head.”

Title: Christianity: The Decadence of the West
Tags: #Traditionalism #SpiritualDecline #AryanCritique #AntiModern

Christians; the Western Jews.

1. Dionysian Decadence – Christianity is a degenerate form of Dionysianism, replacing heroic transcendence with irrational faith for the weak.
   
2. Faith Over Initiation – It substitutes true initiation with emotional fervor, appealing to chaotic souls rather than disciplined seekers.
   
3. Degraded Mysticism – Though retaining traces of mystery traditions (for example, Orphism), Christianity reduced them to sentimentalism and exoteric dogma.
   
4. Anti-Hierarchy – Its egalitarian morality (“love thy neighbor”) opposes the Aryan-Indo-European principle of sacred hierarchy.
   
5. Chthonic Regression – The cult of the “Mother of God” revives pre-Indo-European Great Mother worship, undermining Olympian masculinity.
   
6. Passive Redemption – Salvation through “grace” denies the heroic path of self-overcoming, promoting slave morality.
   
7. Dualism & Nature – Christianity severs man from cosmic order, demonizing nature and fostering life-denying asceticism.
   
8. Roman Subversion – It corroded the Roman ethos of discipline and nobility, replacing it with guilt and universalist pity.
   
9. Anti-Heroic – The doctrine of original sin negates the possibility of aristocratic spiritual ascent, enforcing spiritual mediocrity.
   
10. Western Judaization – By inheriting Jewish exclusivism (“I am the way”) while diluting its rigor, Christianity became a hybrid poison for the European soul.
    

From a doctrinal standpoint, Christianity represents a decadent form of Dionysianism. It caters to a weakened human type, emphasizing irrationality over heroic, sapiential, or initiatory spiritual development. Instead of traditional paths of transcendence, it substitutes faith—an emotional impulse of a troubled soul drawn chaotically to the supernatural. Primitive Christianity exacerbated this crisis by fixating on the imminent Kingdom of God and the stark alternatives of salvation or damnation, reinforcing faith as the primary means of liberation through the symbol of the crucified Christ.

Though Christ’s symbolism retains traces of mystery traditions (such as Orphism), Christianity ultimately degraded these into sentimentalism and confused mysticism, reducing the divine to the human. Unlike the strict legalism of traditional Judaism or true initiatory Mystery cults, Christianity became an intermediate, diluted form—a surrogate suited to a debased humanity seeking redemption through “grace” rather than self-overcoming.

This worldview was fundamentally alien to the Indo-European spirit, particularly the Roman ethos, which upheld nobility, discipline, and sacred hierarchy. The Christian God, defined by suffering and exclusivity (“I am the way, the truth, and the life”), inverted the Olympian ideal, reviving instead the Pelasgic-Dionysian motif of dying and resurrected gods under the shadow of the Great Mother. The cult of the “Mother of God” further reinforced this regression, echoing pre-Indo-European chthonic cults.

Christian morality, shaped by Southern and non-Aryan influences, promoted egalitarianism and love as supreme principles—antithetical to the Aryan heroic ideal of hierarchy and differentiation. The doctrine of original sin and the radical separation between Creator and creature deepened this dualism, framing spiritual attainment in passive terms like “grace” and “election,” while denigrating active, heroic striving.

Christianity’s supernaturalism also severed the sacred connection to nature, rejecting the symbolic and magical worldview of antiquity. Nature was demonized, paving the way for an asceticism hostile to life—a complete inversion of classical Roman and Indo-European values.

Thus, Christianity epitomizes spiritual decline, marking a shift from active transcendence to passive devotion, from sacred hierarchy to egalitarian dissolution, and from cosmic order to fractured dualism.