Palm Sunday 2025

Palm Sunday: A Celebration of Jesus' Entry into Jerusalem
Palm Sunday is a Christian observance marking Jesus' triumphant arrival in Jerusalem, held on the Sunday before Easter. Its date varies annually because it follows the liturgical calendar, which is linked to the moon's cycles.

How Lunar Phases Affect Palm Sunday
Easter is calculated as the first Sunday after the first full moon following the spring equinox (March 21). Since Palm Sunday is always one week before Easter, its timing is also influenced by the moon.

• In 2024, Palm Sunday was on March 24 (Easter: March 31).
  
• In 2025, Palm Sunday will be on April 13 (Easter: April 20).
  

Moon Phase on Palm Sunday 2025
On April 13, 2025, the moon will be in its Waning Gibbous phase (about 88% illuminated), approaching the Last Quarter (reached on April 16, 2025).

• Key Lunar Dates for Easter 2025:
  
  • Full Moon: April 7, 2025 (determining Easter as April 20).
    
  • Palm Sunday: April 13, 2025 (six days after the full moon).
    

Thus, Palm Sunday 2025 occurs shortly after the full moon, as the moon's brightness begins to fade.

Jesus' so-called 'triumphant arrival' in Jerusalem—except five days later, your god was crucified. This slave mentality belongs to that Levantine people, enslaved in spirit, forever wandering in a chthonic, subterranean world.

→Judaism←

Passover Lunar Timing: Begins at the full moon (the first month of the Jewish religious year). Key Theme: Freedom (Exodus)

Shavuot Moon Phase: Near new moon. Key Theme: Giving of the Torah.

(Jewish New Year) Moon Phase: New moon. Key Theme: Divine judgment.

(Day of Atonement) Moon Phase: Waxing crescent. Key Theme: Repentance.

Sukkot Moon Phase: Full moon. Key Theme: Wilderness wandering.

Shemini Atzeret & Simchat Torah Moon Phase: Waning gibbous. Key Theme: Torah celebration.

Purim Moon Phase: Full moon. Key Theme: Salvation.

→Islam←

(Month of Fasting) Moon Phase: Begins/ends with new moon sighting. Key Theme: Spiritual purification.

(Festival of Breaking the Fast) Moon Phase: New moon. Key Theme: Gratitude.

(Festival of Sacrifice) Moon Phase: Waxing to full moon. Key Theme: Sacrifice.

Islamic New Year Moon Phase: New moon. Key Theme: Hijra (migration) after persecution.

(Day of Atonement) Moon Phase: Waxing crescent. Key Theme: Sunni: Fasting. Shia: Mourning.

(Prophet’s Birthday) Moon Phase: Waxing gibbous. Key Theme: Reverence.

→Christianity←

Easter Moon Phase: First Sunday after the first full moon following the vernal equinox. Key Theme: Resurrection.

Good Friday Moon Phase: Friday before Easter (full moon phase). Key Theme: Crucifixion.

Pentecost Moon Phase: 50 days after Easter (near new moon). Key Theme: Birth of the Church.

Ash Wednesday Moon Phase: 46 days before Easter (waxing crescent). Key Theme: Repentance.

Ascension Day Moon Phase: 40 days after Easter (waning gibbous). Key Theme: Christ's ascension.

(Nativity) Moon Phase: Fixed on December 25 (solar calendar; no lunar link). Key Theme: Incarnation. The celebration of Christmas dates back to the 4th century. First recorded celebration of Christmas on December 25 was in Rome in 336 AD, during the reign of Emperor Constantine, the date to coincide with: – The Roman festival of Saturnalia (a pagan winter solstice celebration). – Dies Natalis Solis Invicti (“Birthday of the Unconquered Sun”), a Roman sun god festival on December 25. – Symbolically linking Jesus as the “Light of the World” with the return of longer days after the solstice. Official Adoption & Spread: Pope Julius the First (350 AD) formally endorsed December 25 as the date of Christ’s birth. Adopt a pagan festival, Christians, that does not make you a solar people!

And for those lunar people who still attempt to infiltrate—no, Sunday is not the day of your idol:

The names of the days of the week in many languages, including English, have roots in pagan antiquity, particularly from Roman, Norse, and Germanic traditions. Here's a breakdown of the origins of the English day names:

Sunday: Named after the Sun. In Latin, it was “Dies Solis” (Day of the Sun), reflecting the Roman practice of dedicating days to celestial bodies. Monday: Named after the Moon. In Latin, it was “Dies Lunae” (Day of the Moon). Tuesday: Named after the Norse god Tyr (or Tiw in Old English), a god associated with war and combat. In Latin, it was “Dies Martis” (Day of Mars, the Roman god of war). Wednesday: Named after the Norse god Odin (or Woden in Old English), the chief god in Norse mythology. In Latin, it was “Dies Mercurii” (Day of Mercury, the Roman messenger god). Thursday: Named after the Norse god Thor, the god of thunder. In Latin, it was “Dies Jovis” (Day of Jupiter, the Roman king of the gods). Friday: Named after the Norse goddess Frigg (or Freyja in some interpretations), the goddess of love and fertility. In Latin, it was “Dies Veneris” (Day of Venus, the Roman goddess of love). Saturday: Named after Saturn, the Roman god of agriculture and time. In Latin, it was “Dies Saturni” (Day of Saturn).

These names were adopted and adapted by various cultures over time, blending Roman and Germanic influences. The seven-day week itself has ancient origins, with roots in Babylonian astronomy, where each day was associated with one of the seven classical planets (Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn). This system was later adopted by the Romans and spread throughout Europe.

Metaphysical part:

Title: The Lunar Degeneracy of Abrahamic Cults Tags: #Abrahamic #Lunar #LunarReligions #AbrahamicCults #Pagan #Paganism

1. Lunar = Feminine, Chaotic – Moon-worship signifies dissolution, materialism, and surrender to fate—antithetical to the Solar-Uranian spirit.
2. Lunar Subversion – Judaism, Islam, and Christianity are rooted in lunar calendar, reflecting their deviation from the pure solar symbolism of higher civilizations.
   
3. Christianity’s Pagan Veneer – Christmas superficially mimics solar cults but remains hostage to Jewish lunar eschatology (e.g., Passover-derived Easter).
4. Christian Easter’s Lunar Dependency – The resurrection myth tied to the moon.
   
5. Purim & Carnival – Degenerate lunar festivals of inversion, celebrating chaos over cosmic order.
   
6. Yom Kippur & Ramadan – Ascetic, guilt-ridden lunar rites, antithetical to the heroic solar ethos.
   
7. Islam’s Nomadic Lunar Slavery – Ramadan, Eid, and the Islamic calendar enforce lunar fixation, reflecting a desert-bound, anti-transcendent worldview.
8. Lunar Morality – Abrahamic “repentance” and “judgment” reflect slave morality, not the solar warrior’s self-overcoming.
   
9. Days of the Week: Pagan, Not Abrahamic – Sunday (Sol) and Monday (Luna) prove Europe’s pre-Christian solar roots, later corrupted by Levantine lunar cults.
10. Anti-Solar Essence – These cults reject the sun as a divine masculine symbol, replacing it with lunar passivity and priestly obscurantism.
    Conclusion: Only the solar principle embodies transcendence—Abrahamism is lunar decline.

“Where the Moon rules, the Spirit dies.”

Me: USA: terminal proletarian decay—bourgeois massification & chthonic dissolution. Solar must dominate lunar or be consumed. MAGA: A Lunar resurgent. Capitalism=socialism=quantity over quality.

Some Lost soul: “Communism.” what about your enemy within?

Me: Christianity is not welcome

The Lost soul: Communist are responsible for 300 million deaths but hey the Christianity is bad 😏🖕

Me: The lunar cults obscure the solar path of transcendence. Christianity is decadent, a dissolution of the heroic spirit. Communism extends this degradation, furthering weakness and collectivist subjugation. Only the solar, aristocratic principle leads to immortality—through discipline, hierarchy, and the triumph over the mortal condition.

Continue to beg for forgiveness

Lunar cults: →Judaism←

Passover Lunar Timing: Begins at the full moon (the first month of the Jewish religious year). Key Theme: Freedom (Exodus)

Shavuot Moon Phase: Near new moon. Key Theme: Giving of the Torah.

(Jewish New Year) Moon Phase: New moon. Key Theme: Divine judgment.

(Day of Atonement) Moon Phase: Waxing crescent. Key Theme: Repentance.

Sukkot Moon Phase: Full moon. Key Theme: Wilderness wandering.

Shemini Atzeret & Simchat Torah Moon Phase: Waning gibbous. Key Theme: Torah celebration.

Purim Moon Phase: Full moon. Key Theme: Salvation.

→Islam←

(Month of Fasting) Moon Phase: Begins/ends with new moon sighting. Key Theme: Spiritual purification.

(Festival of Breaking the Fast) Moon Phase: New moon. Key Theme: Gratitude.

(Festival of Sacrifice) Moon Phase: Waxing to full moon. Key Theme: Sacrifice.

Islamic New Year Moon Phase: New moon. Key Theme: Hijra (migration) after persecution.

(Day of Atonement) Moon Phase: Waxing crescent. Key Theme: Sunni: Fasting. Shia: Mourning.

(Prophet’s Birthday) Moon Phase: Waxing gibbous. Key Theme: Reverence.

→Christianity←

Easter Moon Phase: First Sunday after the first full moon following the vernal equinox. Key Theme: Resurrection.

Good Friday Moon Phase: Friday before Easter (full moon phase). Key Theme: Crucifixion.

Pentecost Moon Phase: 50 days after Easter (near new moon). Key Theme: Birth of the Church.

Ash Wednesday Moon Phase: 46 days before Easter (waxing crescent). Key Theme: Repentance.

Ascension Day Moon Phase: 40 days after Easter (waning gibbous). Key Theme: Christ's ascension.

(Nativity) Moon Phase: Fixed on December 25 (solar calendar; no lunar link). Key Theme: Incarnation. The celebration of Christmas dates back to the 4th century. First recorded celebration of Christmas on December 25 was in Rome in 336 AD, during the reign of Emperor Constantine, the date to coincide with: – The Roman festival of Saturnalia (a pagan winter solstice celebration). – Dies Natalis Solis Invicti (“Birthday of the Unconquered Sun”), a Roman sun god festival on December 25. – Symbolically linking Jesus as the “Light of the World” with the return of longer days after the solstice. Official Adoption & Spread: Pope Julius I (350 AD) formally endorsed December 25 as the date of Christ’s birth. Adopt a pagan festival, Christians, that does not make you a solar people!

And for those lunar people who still attempt to infiltrate—no, Sunday is not the day of your idol:

The names of the days of the week in many languages, including English, have roots in pagan antiquity, particularly from Roman, Norse, and Germanic traditions. Here's a breakdown of the origins of the English day names:

Sunday: Named after the Sun. In Latin, it was “Dies Solis” (Day of the Sun), reflecting the Roman practice of dedicating days to celestial bodies. Monday: Named after the Moon. In Latin, it was “Dies Lunae” (Day of the Moon). Tuesday: Named after the Norse god Tyr (or Tiw in Old English), a god associated with war and combat. In Latin, it was “Dies Martis” (Day of Mars, the Roman god of war). Wednesday: Named after the Norse god Odin (or Woden in Old English), the chief god in Norse mythology. In Latin, it was “Dies Mercurii” (Day of Mercury, the Roman messenger god). Thursday: Named after the Norse god Thor, the god of thunder. In Latin, it was “Dies Jovis” (Day of Jupiter, the Roman king of the gods). Friday: Named after the Norse goddess Frigg (or Freyja in some interpretations), the goddess of love and fertility. In Latin, it was “Dies Veneris” (Day of Venus, the Roman goddess of love). Saturday: Named after Saturn, the Roman god of agriculture and time. In Latin, it was “Dies Saturni” (Day of Saturn).

These names were adopted and adapted by various cultures over time, blending Roman and Germanic influences. The seven-day week itself has ancient origins, with roots in Babylonian astronomy, where each day was associated with one of the seven classical planets (Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn). This system was later adopted by the Romans and spread throughout Europe.

Title: The Lunar Degeneracy of Abrahamic Cults Tags: #Abrahamic #Lunar #LunarReligions #AbrahamicCults #Pagan #Paganism

1. Lunar = Feminine, Chaotic – Moon-worship signifies dissolution, materialism, and surrender to fate—antithetical to the Solar-Uranian spirit.
2. Lunar Subversion – Judaism, Islam, and Christianity are rooted in lunar calendar, reflecting their deviation from the pure solar symbolism of higher civilizations.
   
3. Christianity’s Pagan Veneer – Christmas superficially mimics solar cults but remains hostage to Jewish lunar eschatology (e.g., Passover-derived Easter).
4. Christian Easter’s Lunar Dependency – The resurrection myth tied to the moon.
   
5. Purim & Carnival – Degenerate lunar festivals of inversion, celebrating chaos over cosmic order.
   
6. Yom Kippur & Ramadan – Ascetic, guilt-ridden lunar rites, antithetical to the heroic solar ethos.
   
7. Islam’s Nomadic Lunar Slavery – Ramadan, Eid, and the Islamic calendar enforce lunar fixation, reflecting a desert-bound, anti-transcendent worldview.
8. Lunar Morality – Abrahamic “repentance” and “judgment” reflect slave morality, not the solar warrior’s self-overcoming.
   
9. Days of the Week: Pagan, Not Abrahamic – Sunday (Sol) and Monday (Luna) prove Europe’s pre-Christian solar roots, later corrupted by Levantine lunar cults.
10. Anti-Solar Essence – These cults reject the sun as a divine masculine symbol, replacing it with lunar passivity and priestly obscurantism.
    Conclusion: Only the solar principle embodies transcendence—Abrahamism is lunar decline. “Where the Moon rules, the Spirit dies.”

Metaphysical part:

The Doctrine of the Two Deaths in Plutarch’s Lunar Symbolism

Plutarch’s On the Face that Appears in the Orb of the Moon presents a tripartite division of man: body, soul (psyche), and spirit (nous). The soul encompasses the emotional and intellective faculties of ordinary existence, while the nous represents the transcendent, suprapersonal principle—rarely manifest in common life. The soul is lunar in nature, whereas the nous is solar and uranic.

According to this doctrine, man undergoes two deaths. The first is earthly, occurring when the body separates from soul and spirit, returning to Demeter’s chthonic realm. The second death takes place in the lunar sphere under Persephone’s sign, where the soul detaches from the nous and dissolves into the cosmic life-substance—the root of mortal existence bound to the cycle of rebirth (piti-yāna). This aligns with Hindu teachings, where liberation (devayana) transcends the lunar realm, while those bound to rebirth remain in the “seat of the moon.”

The soul’s reabsorption may be delayed if earthly passions persist, prolonging a dreamlike posthumous state. For those destined only for the second death, this extension grants temporary individuality. But for the nous, such delay is an obstruction—liberation (rebirth above) requires complete detachment from the soul. The purified nous ascends beyond the lunar sphere of mutability and integrates with the solar principle. Plutarch designates these liberated beings as the “victors,” worthy of the initiates’ crown.

The distinction between soul and spirit, essential to traditional esotericism, was rejected by Catholicism, which reduced man to a body-soul duality. Yet early Church Fathers and even Saint Paul acknowledged this tripartite division. Without it, the Catholic concept of “purgatory” loses meaning—this intermediate state serves only as a catharsis for residual soul-elements hindering the nous’s ascent.

The failure to separate soul from spirit leads to dangerous conflations: sentimentalism replaces transcendence, and the soul’s mortality is falsely denied. This error pervades Christian mysticism, obscuring the true supranatural order with emotional and psychic distortions.