periodic reset of civilizations

esotericism

Title: Reclaiming the Divine Self: A Path to Liberation
Tags: #Evola #Traditionalism #SpiritualDevelopment #SelfRealization #Esotericism

  1. Reject the Illusory Self: The first step on the Way is to discard the limited, habitual self-image. True self-awareness transcends space, time, and power, aligning with the inner imagination of the “I.”
  2. Reclaim Inner Reality: Modern man diminishes himself, trapped in self-imposed limitations. He must awaken to his true nature, shedding the chains of thought and action that confine him to a lesser existence.
  3. Transcend the Medusan Gaze: Man petrifies the world around him, reducing nature to laws and hypotheses. He must break free from this reductive view and restore the living, dynamic essence of the universe.
  4. Man as Cosmic Center: The human being is the axis of the universe. A shift in his consciousness holds more weight than the material cosmos. His body’s limits are illusory; his essence extends into the cosmic expanse.
  5. Liberate the Petrified World: Man must free his surroundings from their frozen state, recognizing the conscious energies within earth, water, air, and fire. These forces are extensions of his own divine substance.
  6. Embrace the Mystery: Beyond beauty, man must intuit the hidden reality of things. The unknown must be affirmed and felt, for it is the source of true power and creativity.
  7. Rhythmic Contemplation: Spiritual development requires a rhythmic, periodic engagement with esoteric concepts. These must be felt, not just understood, to penetrate the subconscious and transform the self.
  8. Cultivate Greatness and Power: Contemplation of one’s being and the world generates a sense of grandeur. This feeling must be retained and internalized, becoming a force that liberates and elevates.
  9. Integration of Vision: The new vision of reality must flow into the subconscious, gradually becoming a lived experience. What begins as a concept evolves into a palpable force, marking the dawn of liberation.
  10. Break the Shell of Limitation: Daily life forms a restrictive shell around the individual. To progress, this barrier must be shattered, allowing the new, liberated self to emerge and build a life aligned with the divine.

The first step for a man seeking the Way is to reject the habitual image he holds of himself. He can only begin to say “I” when this word aligns with the inner vision of self-awareness, free from the constraints of space, time, or power.

Man must reclaim the sense of his true reality. Currently, he diminishes himself, feeling smaller and more limited than he truly is. Every thought and action adds another bar to his prison, another veil over his vision, and another denial of his power. He confines himself to the limits of his body and binds himself to the earth, like an eagle choosing to crawl as a snake, ignoring its wings.

Man not only ignores and distorts himself but also reenacts the myth of Medusa, turning everything around him into stone. He measures nature with weights and rules, reducing life to petty laws and explaining mysteries with trivial hypotheses. He freezes the universe into a static unity, placing himself timidly at its periphery, as if he were an insignificant accident, devoid of power or hope.

Yet, man is the center of the universe. The vast material masses of the cosmos pale in significance compared to the slightest shift in his consciousness. The limits of his body are an illusion; he does not merely rest on the earth but extends through it into cosmic space. When he moves his thoughts or actions, the world moves with him; countless forces converge in a creative gesture, and his daily acts are but faint echoes of the divine energy flowing toward him.

Thus, he must free his surroundings from their petrification. Before understanding, he must imagine conscious energies in the earth, water, air, and fire, recognizing that natural forces are extensions of his own substance. It is not the earth that gives life to the plant, but the forces within the plant that draw life from the earth. Beyond the beauty of things, he must sense their mystery—an obscure yet intuited reality. The unknown must be boldly affirmed and felt in its full power.

A special attitude is essential for this perspective, as with any esoteric path. What matters is to initiate a rhythm: presenting a concept periodically and rhythmically to consciousness, so it is grasped not just as a thought but as a feeling. Contemplating one’s being and the world in this way generates a sense of greatness and power, which must be retained and deeply internalized.

Through this, a relationship of realization with this new vision will form, first flowing into the subconscious and then gradually integrating into feeling. A new condition will emerge: what was once a mere concept will become the presence of a force, leading to a state of liberation upon which a new life can be built.

All inner development exercises will fail unless one breaks the shell of limitation formed by daily life, which persists in the subconscious even after a shift in perspective.

Metaphysical part:

According to the alchemical Taoism, the condition for immortality is the actual construction of a subtle form to replace the gross body, achieved through a process of sublimation that returns the body to its “ethereal” state, the source from which all things emanate. This involves extracting and concentrating the immortal and nonhuman elements that form the foundation of ordinary life. In this tradition, as in Western Hermeticism, which similarly opposes mystical tendencies, immortality is tied to the concept of “condensation” or “coagulation.” It is not a matter of simply turning a light on or off but rather a return of the self to a state of individualization.

It is worth emphasizing the positive aspect of physical regeneration in these traditions. A modern Hindu alchemist, Narayāna-Swami, articulates this clearly, noting that the same teachings often underlie the symbols of ancient Western Hermetic literature. He describes the life force that, phase by phase, evolves the physical and psychic organization of man, much like a plant growing from a seed. This power, once fully developed, underlies every function and pattern of the organism. The goal of Hindu alchemy is to infuse consciousness into this vital force, integrating it fully, and then to retrace and reawaken all phases of development, achieving a creative connection with the completed form of one’s body. This regenerated state allows the individual to directly engage with the innermost source of corporeal life—the force behind the heartbeat, breath, and higher physiological functions.

When this transmutation is complete, it signifies a shift from mere physical transformation to a change in functional essence. The regenerated individual’s relationship with their body is fundamentally altered, marking a new existential condition. As Jacob Boehme suggests, when the ego is merely attached to the body, it is as if the body generates and shapes the ego, which then rises and falls with the organism. However, when the center of the body is rooted in the life force—the generative and sustaining power behind the body—the dynamic changes entirely. This life force transcends the body it animates, capable of moving from one form to another like a flame jumping between logs. Those dominated by this force, which exists beyond ordinary consciousness, remain largely unaffected by bodily dissolution or death. Death does not touch them, just as the capacity for speech is not lost when words are left unspoken or interrupted, remaining ever-present and ready to be expressed.

Title: The Initiatic Attitude – Beyond Passive Reception
Tags: #Tradition #Esotericism #SpiritualDiscipline #Initiation #InnerTransformation

  1. Active Engagement – Initiatic teaching demands active participation, not passive consumption. It transforms essence when received with the right spiritual attitude.
  2. Occult Bond – Spiritual achievements of one individual resonate occultly with others, creating an invisible chain of transmission beyond mere intellectual exchange.
  3. Beyond Intellectualism – Esoteric knowledge must not be grasped only with the mind; it must generate living images and be felt in the heart.
  4. Purified Feeling – A detached yet intense emotional state must be cultivated—free from personal reactions, centered in calm inner warmth.
  5. Will as Tension – The will must be exercised independently of external goals, like a coiled force before action, energizing the subtle body.
  6. Triple Integration – True reception unifies thinking, feeling, and willing simultaneously, awakening dormant centers of being.
  7. Inversion of Process – Unlike profane learning, esotericism begins with inner experience, from which doctrine later crystallizes—not the reverse.
  8. No Blind Faith – Esotericism rejects dogma; it requires direct experience, free from preconceptions, validated only through inner action.
  9. Beyond Rigid Formulas – The spirit must flow beyond logical encapsulation, allowing words to evoke hidden resonances within the soul.
  10. New Existential Basis – Mastery of this discipline restructures life, thought, and perception, aligning them with higher, transcendent principles.
    “The doctrine is not an external teaching—it is the ordering of what has been realized within.”

The Attitude Toward Initiatic Teaching

These reflections are directed at those who have not only studied my previous explanations but have also felt and willed when encountering transmitted teachings.

In esoteric knowledge, passive reception is insufficient. Teachings are not given merely for intellectual comprehension but to spur inner transformation. When received with the correct spiritual disposition, they alter one’s very being. Overcoming an obstacle in this domain does not benefit only the individual; an occult bond exists among men, allowing others to partake in one’s spiritual realizations—even if the realized remains distant and silent. However, when the path is articulated in thought, this natural participation is illuminated by conscious awareness and free individuality. Thus, one must learn to receive teachings properly.

The mind alone must not grasp at what is communicated (this is the first barrier that stifles esoteric transmission). Instead, thoughts must generate living images, which must then be felt. The described state must be inwardly shaped—almost as if “invented”—while maintaining a corresponding emotional disposition.

This is not ordinary feeling but a purified state: an inner calm, a listening with the “ear of the heart,” distinct from instinctive emotional reactions. To cultivate this, recall a past emotion, then strip away its external cause and its pleasure-pain duality. What remains is an intense yet collected warmth within the heart. This exercise is crucial and simpler than it appears.

Such refined feeling preserves freedom while shifting experience from the brain to subtler centers. The teaching is internalized, no longer seeming external but arising from within—like a remembrance that illuminates previously obscure inner experiences.

Simultaneously, a willful attitude must be cultivated—not as goal-directed effort but as pure tension, akin to the poised force before breaking an object. Abstract from remembered acts of will their causes and aims, retaining only the pre-action energy. This will manifests as a vital force filling the arms and lower body, activating deeper centers. The experience differs from “remembering”; it is as if an external current merges with one’s own, amplifying it.

Thinking, feeling, and willing must unite, awakening dormant centers. Though distinct, these states must coincide. Many can achieve this through practice, marking the first liberation from physical-world laws and an initial realization of the subtle body’s unity in waking life.

This inner development revolutionizes one’s entire existence. New evidences and reference systems emerge. Life and conduct reorganize on a new foundation, and thought crystallizes into a doctrine grounded not in theory but in direct experience.

Here, the process inverts ordinary life: inner action precedes doctrine. Esotericism demands no blind faith but goodwill and freedom from preconceptions—precisely where the difficulty lies. Debate is futile when foundations differ; only through acceptance, action, and objective observation can true knowledge arise.

Doctrine must not rigidify into formulas. A margin of indeterminacy allows the spirit to flow, activating faculties stifled by mere logic. Words must carry more than their surface meaning; the listener must perceive not just the sense but its hidden resonance. What is neatly encapsulated in logic is dead to the spirit’s life.

Metaphysical part:

The hara, understood beyond its purely physical aspect, is referred to as both the general “center of man” and the “earth-center of man” (the literal subtitle of Dürckheim’s book). It is also called the seat of the One and the “basic center”—designations that are not entirely consistent. For instance, “being centered” and “being centered below” are clearly not synonymous. A more logical placement for the center would be in a median zone of the psychophysical being. This is why, across both Western and Eastern traditions, the heart (in a non-physical sense) has often been regarded as the true center of being—a doctrine prominently featured in the Upanishads and present in Western and Islamic esoteric traditions. Alternatively, the solar plexus (also understood symbolically) has sometimes been considered the “center” of human life. Thus, the doctrine of the hara as the “center” risks replacing one imbalanced displacement (upward, toward the head) with another (downward, into the belly), failing to achieve true centrality or a genuine “middle center.” Additionally, the term “basic center” is misleading, as “base” and “center” (or “middle point”) carry distinct connotations.

Among the traditional symbols of fire, the ignis centrum terrae—the central fire—holds a universal significance. In man, the heart occupies the center of his being, radiating life through warm blood that permeates the entire organism. The heart is luminous and fiery, embodying both intelligence and spirit, as seen in ancient Egypt, where it was regarded as the seat of spiritual understanding, not mere thought. This truth, later obscured by the false attribution of intelligence to the brain, was preserved in Dante’s intellect of love. Linguistic traces remain in expressions like “to learn by heart,” revealing the heart’s higher function. Similarly, the distinction between recordari and meminisse (remembering vs. recalling) points to deeper metaphysical truths now lost to modernity. The science of language, properly understood, could restore these forgotten meanings, unveiling the hidden significance of primordial symbols.

The Secret Attitude That Unlocks REAL Spiritual Power 🔥 #EsotericWisdom #Spirituality #Esoteric #Occult #AncientWisdom #Mysticism #Initiation #InnerAlchemy #Metaphysics #EsotericKnowledge #HiddenTruth

What is Reincarnation? dumb westerners.

From Eros and the Mysteries of Love: The Metaphysics of Sex by Julius Evola:

“Our premises are totally different. Our starting point will be not the modern theory of evolution but the traditional doctrine of involution.

We do not believe that man is derived from the ape by evolution. We believe that ape is derived from the man by involution. We agree with De Maistre that savage peoples are not primitive peoples, in the sense of original peoples, but rather the degenerating remains of more ancient races that have disappeared.

We said in the Introduction to this book that the practice and philosophy of Tantra is set within a specific historical context. It starts with the concept of an increasing involution through four successive eras in the present cycle of mankind, and it maintains that we have now reached the last of these eras, the so-called dark age or Kali Yuga, which is a period of dissolution, of the prevalence of elementary forces, and of a Shakti no longer restrained within bounds, whereas the spirituality of mankind’s origins has been almost wholly lost.

According to Tantra, the path most suitable for such circumstances is one characterized in the directive “Ride the tiger.” In other words, rather than avoid or directly oppose a dangerous force, one should grasp it and hold it tight with the idea of getting the better of it in the end. The arrival of the Kali Yuga effectively cancels the bond which in other times imposed secrecy regarding the doctrines and practices of the Way of the Left Hand because of their perilous nature and their potential for misuse, deviation, and distortion. The fundamental principle of the secret teaching, which is common to both the Hindu and the Buddhist circles of the Tantras (the latter circle corresponds essentially to the Vajrayana) is the transformation of poison into medicine or “nectar,” the use, for the purposes of freedom, of the very forces that have led or can lead to man’s fall and perdition.

Anyone who thinks that Tantrism provides a convenient spiritual alibi for sensual abandonment is sorely mistaken.

THESE TEACHINGS PRESUPPOSE A PRELIMINARY INITIATION AND CONSECRATION, an introduction to a community or chain (kula) that can provide protective FORCE AND A SPECIAL COURSE OF ASCETICISM AND SELF-DISCIPLINE.

Furthermore, the same premise was in force in other teachings that proclaimed anomy and the freeing of the spirit from all bounds, rules, and mores of the times. Such was the case with the Ishmaelites of the period of the Sheikh of the Mountain, the Brothers of the Free Spirit, the Beghards, and the Ortlibians, of whom it was written, “Before reaching the point where all pleasure was allowed to them, they underwent very hard trials; their life was that of the strictest orders; they aspired to break their own will and eliminate their own person so as to find it again as pure glory in divine splendor. . . . They had to pray, meditate, and exercise themselves in the deeds that disgust us most. But as soon as they had reached the freedom of the spirit, everything was permitted.”

moralistic and evolutionary-humanitarian sauce

From Introduction to Magic, Volume III: Realizations of the Absolute Individual by Julius Evola, The UR Group:

“Readers will not have failed to notice that one of the points at which esoteric teachings go straight against the current concerns “evolution.”

“Evolution” is a kind of fixation of the modern mind. It is a veritable “complex,” which thanks to that “subterranean logic” of which Iagla has spoken (Introduction to Magic, vol. II, 53–58), controls the minds of many who think themselves devoted to the “scientific” method and objective research.

That the lower species should be the preceding degrees of the higher ones is no more true than that they are degenerative involutions of the latter. The presence of intermediate stages (even if they are stages of transition, and not crossbreedings or even sortings: another possibility that the evolutionists do not think of) you cannot tell from that alone what direction the process has taken.

Let us begin with the so-called primitive peoples, from the point of view of their mentality and their civilization. Who is to tell whether they represent the earlier states of present humanity, and not the involutive and residual forms of an even more ancient humanity? The fact that primitives tend more to disappear than to “evolve” gives one pause.

Furthermore, one should consider that an “even more ancient” humanity may have been different, such as to leave no traces where forms of civilizations closer to us have established and superimposed themselves; thus, all that is left of them is their descendants, degenerate but nevertheless from the same stem. Modern ethnological studies of the presumed “primitives” have in fact found in them not an inferior degree of the same mentality, but an other mentality, an other civilization. From that, by “integration,” one can go back to that “even more ancient humanity.”

Likewise humanity itself is a vast reiteration of attempts and approximations, which only in the rarest of men attains a perfect realization of the type.

In a way, the struggle depicted in our earlier image is still undecided: if man represents, at least on earth, the last position conquered, that position, being the most advanced, is the hardest to hold.

The scattered, the fallen, the deserters, and those swept away by animal passions who are reabsorbed and dissolved in forces that take them back, through contacts with the occult forces of animality—they are without number.

Recalling what has been said many times in these pages, one may moreover state that, apart from such “sacrifices” of humans to the “sacred animals,” there exist other possibilities and centers of reabsorption. In general, the degree to which human life accepts collective influences also marks that of reabsorption and remolding in the matrix of humanity, with the individual serving as material for other attempts, other shots, which may more or less approach the center of the target.

Much could be said about this, explaining the esoteric view of conditioned immortality and of reincarnation; for example, for the correct interpretation of phenomena like those of a certain “heredity” which—we mention in passing—are not based on transmission from one individual to another, but rather on a kind of “habit” contracted by the “genius” or “manes” of a given lineage. This is why each individual nucleated on it usually carries a determined and characteristic attribute, going back to a collective influence.

PERHAPS I WILL HAVE THE CHANCE TO ADD SOMETHING ABOUT THAT. HERE I WILL END BY SAYING THAT OUR IDEAS ARE BEST REFLECTED IN THE ARISTOTELIAN AND SCHOLASTIC TERMS, WHERE THE “TYPE” IS THE MATERIA AND THE INDIVIDUAL THE FORMA, SO THAT THE MORE THERE IS OF INDIVIDUATION, THE MORE THERE IS OF FORM AND PERFECTION.

Perhaps I will have the chance to add something about that. Here I will end by saying that our ideas are best reflected in the Aristotelian and scholastic terms, where the “type” is the materia and the individual the forma, so that the more there is of individuation, the more there is of form and perfection.

All that which is still collective in life is what is still incomplete in man.

All that which is still collective in life is what is still incomplete in man. By separating from all that is not himself, by absolutely individualizing himself so as to be nothing else and only that, man goes beyond the fate of rebirth because he has accomplished its very purpose.”

This is what reincarnation means.

“Without further oscillations or deviations, he then incarnates the pure, central direction, so as to “have no more daimons” and to make a single thing on earth with his “idea” and his “Name.”

“You are Born Again”. Then you can die.

What is Reincarnation? dumb westerners #reincarnation #qualifier #Esotericism #Esoterism #Esoteric #mystic

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Preaching among ‘the Dead’ Zelensky.

WHEN YOU'RE #DUMB YOU'RE DUMB

#zelensky #azov #fighters #incorporated #in the #ukrainian #military

The stupidity of this guy impresses me TO THE HIGHEST POINT.

The West chooses it “to ITS MEASURE”.

From The Lost Art of Resurrection: Initiation, secret chambers and the quest for the Otherworld by Freddy Silva:

“From Phoenicia to China, the pagan world celebrated the hero who crosses into the Otherworld as a ‘dead’ man, only to rise as a god.

And yet the benefits of penetrating the veil into the Otherworld were beyond belief. Proclus himself describes how, having overcome the fear of the unknown, the prize that awaits is magnificent.

Having thoroughly purified him, the hierophant now discloses to the initiated a region all over illuminated and shining with a divine splendor. The cloud and thick darkness are dispersed: and the mind, which before was full of disconsolate obscurity, now emerges, as it were, into day, replete with light and cheerfulness, out of the profound depth into which it had been plunged.”

Autopsia

“This point in the initiation was called autopsia, ‘seeing things with one’s own eyes.’

If you successfully passed these tests you achieved a greater degree of self-consciousness, not to mention omnipotence and omniscience. Initiates who experienced living resurrection and successfully rose at dawn walked back into daily life with a sense of higher purpose, greater moral integrity, and reduced fear, practicing what they preached among ‘the dead.’

In ancient China it was normal practice for holy people to take flight from the body, fueled by alchemical narcotics, to wander through celestial spheres and sacred mountains. They even had an epithet describing sages who’d mastered living resurrection: “Ascended to Heaven at the height of the day.” The founder of Taoism, Lao Tzu, himself regularly left his body to “go for a stroll at the origin of things.”

Seven days later Viraf’s soul returns. He regains consciousness as though from a pleasant sleep and describes his Otherworld journey—how he crossed the Chinvat Bridge (Bridge of Separation) to be met by angelic beings who remark, “Welcome Arda Viraf, although you have come when it is not your time.”

Viraf also mentions traveling along a seemingly endless bridge and coming to a turbulent river, swollen by tears of lamentation shed by the living for those departed. This point is crossed by all souls, some easily, some with great difficulty. Viraf’s guide angel explains, “Tell the world upon your return that, when you are in the world, make no lamentation and weeping without cause, because it creates so much more difficulty and harm to the souls of your departed.”

which allowed them to see beyond the veil during initiation

In Greece, initiation into the Eleusinian Mysteries fell under the tutelage of the goddess Demeter, who is portrayed alongside a bundle of grain, often depicted in purple.

The cup contained a narcotic, most likely a distillation of ergot, a psychoactive fungus that takes on the appearance of a purple mold on cereal crops.

The administering of narcotics appears to have been an art in itself. And in contrast to pure shamanism, a low dosage was all that was required to deliver a calming state so that the hallucinogen became the vehicle into the spirit world rather than a device that influenced what initiates saw when they reached their destination.

If one of the purposes behind initiation was to experience the light body—the reconnection of the soul with the Source and, hopefully, its return to the body with insights—it stands to reason that the secret teachings leading you to that point required a privileged group that constituted a society apart.”

Jesus the Catholicized hero.

“Iao, god-man, nailed to a tree

Wittoba, god-man, nailed to a tree, and symbolized by a crucifix.

Yggdrasil, the World Tree, to which initiates were said to be ‘nailed’ after successfully completing initiation into the Mysteries.

Regardless of whether they were inventions serving a moral purpose or real-life individuals—and many cultures assert they were real—these heroes were merely reenacting the regenerative cycle of nature.

Global traditions show again and again how the rebirth of the sun as king was celebrated for three days after the winter solstice, when his accouchement with the Queen of Heaven—the Celestial Virgin—brought forth the infant savior in the first minutes after midnight on December 24.

Indeed the sun does appear to stand still on the same place along the horizon the three days around the solstice before reversing its course.

The light overcomes the dark of winter and the rebirth of life and land is ensured for yet another cycle.

From Native American rites of passage to the pilgrimages of Chinese seekers, the oldest rituals around the globe followed a near-identical prescription. Typically the quest began in a remote location, a place of solitude conducive to inner contemplation, followed by a period of sensory deprivation inside a secluded environment where, immersed in the cosmic world, initiates became aware of the purpose behind the universe they inhabit. Having arrived at a state of self-realization, they discovered the divine within themselves and returned to the body with a more informed view of doctrines to be adopted in daily life.

During their journeys into the Otherworld, initiates describe being “met by Shining Beings,” shown their origins before incarnation, given special knowledge, and offered guidance concerning the path they’d chosen in this particular lifetime.

Upon descending the mountain and returning to the tribe suitably enlightened, each individual was declared a “new-born one.””

CLARITY OF VISION

“As a mark of his newfound CLARITY OF VISION and spiritual resurrection, the individual was bathed before entering into meditation for four days, eating sparingly, and avoiding meat for several months around the period of initiation.

He was also encouraged, after marriage, to help transmit the esoteric teachings to others.

Initiatory rites consisting of a simulated death and resurrection were generally offered to youths reaching the point of puberty

PERSIA AND THE CULT OF MITHRA

According to Avestan literature this high peak marks the location where wisdom is received by a person in a receptive state of mind. Returning pilgrims were described as possessing khvarenah, ‘divine glory.’

Zoroaster sought and attained illumination at Mount Ushi-darena where he mastered the secrets of nature. His disciple Asmõ-Khanvant was likewise initiated, whereupon he too attained spiritual wisdom. One of the fruits of these insights came in the form of the Avesta, the sacred literature of Zoroastrianism.

Mitra appears in Vedic literature around 2000 BC as a rejuvenating god, often paired with a female counterpart named Varuna, forming the principle of paired opposites like the sun and moon.

He was a solar chariot god, partook in a sacred meal, and his act of self-sacrifice was an example for others on the quest to find redemption for the soul, and thus victory over its earthbound existence.

Mitra’s symbolic color was red—the color of twilight prior to sunrise—and every December 25 he was reborn from a rock. A bright light in the sky heralded the event, drawing shepherds to the location whereupon they are informed of the importance of the event by a divine messenger. Other unspecified gods are also in attendance. His life was then celebrated a second time at the spring equinox.

Mitra was so influential throughout Persia that he was absorbed into the teachings of Zoroaster as Mithra.

The philosopher Porphyry of Tyre writes that temples associated with this cult were mirror images of the original grotto consecrated to Mithra somewhere in the mountains of Persia. Porphyry also notes how, during initiation, the candidate was presided by the moon or a lunar deity—which itself was equated with a cow or a bee, as were the priestesses in attendance who were addressed as bees. Preparation began with baptism followed by severe discipline of the body, sometimes by as much as eight different types of trials in which aspirants demonstrated their courage, mental fortitude, and mindfulness.

All these tribulations were intended to FACILITATE the candidate’s peaceful regeneration in paradise.

When they successfully reemerged from the door of the cave or chamber, initiates were deemed reborn from a heifer, declared resurrected, and thereafter represented by a bee.

Such traditions must have endured for a considerable time because evidence of their practice was discovered by Alexander the Great when he vanquished Persepolis in 330 BC.

The cult of Mithras vied with early Christianity on equal terms for five hundred years before one of its adherents, the emperor Constantine, replaced the hero of the story with Jesus, at a stroke elevating this newcomer from mere mortal into resurrected god-man. And yet hundreds of years before Christianity, Mithraism already embraced the theology and rituals now cherished by Christianity, among them the imbibing of wine as a metaphor of sacrificial blood, the partaking of a small loaf of bread or wafer bearing the sign of a cross (the Eucharist), and a last, sacred supper.

Much of what is known about Mithraism comes from late Greek and Roman accounts in the eastern Mediterranean and from temples in southern Italy that survived Christian persecution.”

I hope your life is miserable

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Preaching among ‘the Dead’ Zelensky

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The freemasonry has destroyed THE WESTERN WORLD.

From Phares. 24 destins by Jacques Attali:

“The Western press reports with enthusiasm this rescue of christians. The legend of Abd el-Kader was reinforced. France made him Grand Cross of the Legion of Honour. Portraits of the emir with his decorations are seen everywhere. Princes, politicians, businessmen, saint-simonians, swiss bankers, and soldiers of all nationalities flocked to him in Damascus. The freemasons were interested in him, considering him capable of fighting ignorance and fanaticism, of spreading their values and of creating lodges among the muslims of the East.

He was also interested in it: freemasonry appeared to him as a kind of brotherhood capable of breathing spirituality INTO A MATERIALISTIC WEST.

[...] He, for his part, began to dream of a great arab kingdom of which he would be the head.

In 1864, he left for Mecca and Medina, thirty-seven years after the first trip he had made there with his father.

During his stay in Egypt, he was admitted as a Freemason by the lodge “les Pyramides” of Alexandria on behalf of the lodge “Henri IV” of Paris.

The brothers asked him before his admission: “What are the duties of man towards his fellow man?

He answers: “It is good for man to love his person in another than himself””

“It is good for man to love his person in another than himself”

What does this look like; christianism. Remember the christian is not initiated.

He always sees ANOTHER OUTSIDE HIMSELF.

The Freemasonry has destroyed the WESTERN WORLD wanting to save it, IT CONTINUES THE WORK OF THE CHRISTIAN, MATERIALIZING AN ESOTERIC DOCTRINE.

The freemasonry has destroyed the WESTERN WORLD #freemasonry #West #WESTERN-WORLD #Esotericism #Esoterism #Esoteric #mystic https://3speak.tv/watch?v=periodic.reset02/qwgulltz https://odysee.com/@periodic-reset-of-civilizations:c/The-freemasonry-has-destroyed-the-WESTERN-WORLD:9 https://tube.midov.pl/w/nwjRCQ6Z5EdfmJhp31kJk1 https://www.bitchute.com/video/k5AMxg4GjWUI/

I hope your life is miserable

All the platforms I Am on: https://steemit.com/links/@resetciviliz/link-s

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Low level IQ and “Whitepride”.

Intro.

“All men are not equal in heart and spirit.”

From A Short History of Christianity by J. M. Robertson:

“Taken individually, then, an average Christian of the second century was likely to be an unlettered person of the “lower-middle” or poorer classes; living in a town; either bitterly averse to “idols,” theatres, the circus, and the public baths, or persuaded that he ought to be; utterly credulous as to demons and miracles; incapable of criticism as to sacred books; neurotic or respectful towards neurosis; readily emotional towards the crucified God and the sacred mystery in which were given the “body and blood”; devoid alike of æsthetic and of philosophic faculty; without the thought of civic duty or political theory; much given to his ritual; capable of fanatical hatred and of personal malice; but either constitutionally sober and chaste or chronically anxious to be so, and in times of persecution exalted by the passion of self-sacrifice; perhaps then transiently attaining to the professed ideal of love towards enemies.

But the effective bonds of union for the community, whether in peace or during persecution, were rather the ruling passion of hostility to pagan beliefs and usages, and the eager hope of “salvation,” than any enthusiasm of humanity, social or even sectarian. And, as an orthodox ecclesiastic has remarked, we cannot “even cursorily read the New Testament without being astonished by the allusions so often made to immoral persons calling themselves Christians.””

From A New Model of the Universe by P.D. Ouspensky:

“Only degeneration and decay can proceed mechanically.

Initiation gave freedom from this gloom, gave a way of escape from the never-ending anguish of the “ abodes of the dead “, gave a kind of life in death.

This idea is expressed more clearly than anywhere else in the Easter Hymn of the Orthodox Church, which undoubtedly comes from very remote pre-Christian antiquity and links the Christian idea with the idea of the Mysteries.

Christ is risen from the dead;

He has conquered death with death, And given life to those who were in tombs.

There is a remarkable analogy between the content of the Mysteries and the earthly life of Christ. The life of Christ, taken as we know it from the Gospels, represents the same Mystery as those which were performed in Egypt on the island of Philæ, in Greece at Eleusis, and in other places.

First of all the idea of esotericism tells us of the knowledge which has been accumulated for tens of thousands of years and has been handed down from generation to generation within small circles of initiates; this knowledge often relates to spheres which have not even been touched upon by science. In order to acquire this knowledge, and also the power which it gives, a man must go through difficult preliminary preparations and tests and prolonged work, without which it is impossible to assimilate this knowledge and to learn how to use it. This work for the mastery of esoteric knowledge, and the methods belonging to it, constitute by themselves a separate cycle of knowledge unknown to us.

One and the same idea invariably runs through the teachings originated by these people, namely, the idea that only a very few can enter the esoteric circle, though many may desire to do so and may even make the attempt.

The esoteric schools which preserve ancient knowledge, handing it over from one to another in succession, and the people who belong to these schools stand apart, as it were, from ordinary mankind, to which we belong.

According to the idea of esotericism, as applied to the history of mankind, no civilisation ever begins of itself.

There exists no evolution which begins accidentally and proceeds mechanically. Only degeneration and decay can proceed mechanically.

Civilisation never starts by natural growth, but only through artificial cultivation.

Esoteric schools are hidden from the eyes of ordinary humanity; but the influence of schools persists uninterruptedly in history, and has the aim, so far as we can understand this aim, of helping, when that appears possible, races which have lapsed into a barbarous state of one kind or another to emerge from that state and to enter upon a new civilisation, or a new life.

A savage or semi-savage people or an entire country is taken in hand by a man possessing power and knowledge. He begins to educate and instruct the people. He gives them a religion, he makes laws, builds temples, introduces writing, creates the beginning of art and the sciences, makes the people migrate to another country if necessary, and so on.

Theocratic government is a form of such artificial cultivation.

Biblical history from Abraham, and possibly even earlier, to Solomon, is an example of the civilising of a savage people by members of the inner circle.”

From The Kolbrin:

“The barbarian asks, “Who and What is The Supreme Spirit?” Say unto him, “Conceive it as a Being even above your greatest god. If it helps in your understanding, see The Supreme Spirit as a God reflecting His image as yourself.

The barbarian seeks a god he can see, but try and make him understand this is impossible [...].

The barbarians are still children and these things do not easily come within [...].

Because of this it may be best if they were taught by simple tales, like children, and so brought into the light gradually. A belief in The Supreme Spirit is of no great importance. An inquiry into His nature by the ignorant is purposeless foolishness.

It is of much more importance to men that they believe in their own souls.

Belief in a god of any sort without belief in the immortality of man and his godlike-ness serves no end. If a god existed without man deriving any benefit from his existence, it would be better for man to ignore him. This, however, is not the case. Man seeks unity and communion with The Supreme Spirit only for his own benefit. Man has a destiny founded in something greater than himself, and hence his need for that something.

The existence of a Supreme Being is not just something to accept, believe in and ignore. A belief, faith alone, cannot be ends in themselves, for nothing exists without purpose. Simple belief in a Supreme Being is not enough, we must know the purpose or intention of the Being. If we believe this Supreme Being created us, however this was brought about, we must seek to discover the purpose behind our creation. If we were created to serve some purpose, to do something we were intended to do, we must do it or earn our Creator’s displeasure. Does the potter keep the pot useless for its purpose, or the smith keep unwrought metal? Only things which serve the purpose for which they were intended are kept and cherished.

Therefore, we who are brothers, were taught not only to believe in a Supreme Being but also in our similarity to Him.

The Supreme Spirit is not a stranger beyond our ken, the powers of The Supreme Spirit infuse every fibre of our bodies.

For the sake of the barbarians it is perhaps best to call The Supreme Spirit, ‘God, The God without a Name.’

This will solve some difficulties, and if the barbarians think themselves superior because they contain Him within a name, let it be so and hold yourself in peace.

The barbarians make images of God to make Him more understandable. Are we much better who make images of Him in our likeness within our thoughts? Not perhaps because we believe Him so, but to make Him more understandable.

As man’s understanding of God increases, so does God recede; so that though through the ages man comes to understand God better, He ever keeps the same distance away.

We who dwell in the light of The Supreme Spirit have come closer to understanding, not because we are better men but because we have devoted our lives to the search [: the mystics].

If any man seek carefully and diligently enough he must find whatever it is he seeks.

God is not a person, but The Supreme Spirit.

They must also learn that the spirit is not something seperate from man, or something within him.

Man is spirit, man is soul.

I am not born, nor will I ever die.

I am Hahrew the Enlightened One, Hahrew the Twice Born. Having crossed the dark waters myself, I carry the others across. Being free from fear, I free others from fear. Being unrestricted, I ease the restriction of others. Knowing the way, I show it to others. Having trodden the road, I now guide others along it. I am an Illuminated One, the open of ear, the keen of eye. I am one who knows the Law, I am a keeper of ordinances.

To obtain the gem the serpent must be aroused and then overcome. To rouse this serpent is a thing not to be lightly undertaken, for it causes a fire to mount into the heart, which may destroy the brain with delusions and madness. Only the Twice Born can really obtain the gem.

Then you pass through the portal to the Hall of Judgement. Here, for the first time, your light is revealed and it is made known whether your tongue has spoken in accordance with the things within your heart.

Many are they who know the words of the tongue but sever these from what is written in the heart. If the words of the tongue are copied from the writings of the heart and are a true copy, then cross to the Place of Assessment where your true form and likeness will be displayed for all to see.

A curtain of darkness descends, there is a heavy dark mist, then the muffled crash of Thundering Doors. The aching body reclines within the tomb of stone.

The questing pilgrim has returned to his homehaven.

He has learned truths he could never learn on Earth and now knows the Grand Secret. Faith is replaced with certainty and he is now an Initiated One.

He who sees his own self in all things and all things in his own self is awakened. He is beyond delusion and outside the reach of futile sorrow.

Having arisen from the Womb of Rebirth, the spirit is completely freed from any doubt about the immortality of man.

The truly awakened soul is beyond carnal lust and mortal grief, his love is alike for all My creation and thus he shows supreme love for Me.

If a man would know Heaven, he must first know Earth.

Man cannot understand Heaven until he understands Earth.

He cannot understand God until he understands himself, and he cannot know love unless he has been loveless.

God is unknown but not unknowable. He is unseen but not unseeable. God is unheard but not unhearable.

He is not understood but He is understandable.

The people of those times spurned all spiritual things and men lived only for pleasure, caring little for the good of mankind or the future of the people.

The goal of life is upstream, not downstream. Man must struggle against the current, not drift with the flow.”

From The Revolt Against Civilization: The Menace of the Under Man by Lothrop Stoddard:

“It is this elite which leavens the group and initiates progress.”

From The Bow and the Club by Julius Evola:

“The last point to which I will allude in these short notes no longer pertains to the definition of the pure concept of initiation in itself, but rather to the connection between the level of initiation and that of mundane reality and history.

Particularly in recent times the conception of the secret character of the quality of the initiate has prevailed. The following saying of a Sufi (Islamic initiate) could be cited: ‘That I am a Sufi is a secret between me and God.’ The ‘hermetic’ character of the initiate is clear, moreover, from the initiatory current from which this adjective is specifically derived — alchemical Hermeticism, one of the main currents in the post-Christian West.

But if we go further back in time, a different possibility is also attested. If we focus our gaze on those civilisations which, in an eminent sense, we may call traditional — those civilisations which had an organic and sacred character and in which ‘all activities were adequately ordered from top down’ — at the centre of such civilisations we often find, quite visibly, figures with features similar to those attributed to initiates.

As this centre is constituted by an ‘immanent transcendence’, so to speak, meaning a real presence of the non-human in the human, which is expected of particular beings or elites, there is a corresponding form of spirituality which defines the initiate and distinguishes him from the priest, for example, because the priest, at best, is a mediator of the divine and the supernatural, but does not incorporate this element in himself through the character of ‘centrality’.

The ‘divine royalty’ at the origins of a great number of civilisations had precisely this metaphysical character.”

I had a comment on One of My videos:

“There's a powerful book, or instruction manual, (that through providence I found) that demystifies this chaotic world we now live in. This book is called, GO FREE: A GUIDE TO ALIGNING WITH THE ARCHETYPE OF WESTERNKIND. Go Free was written by Jason Köhne aka No White Guilt.

Go Free positively changed my life, my worldview and freed me from the chains of the antiwhite narrative. Fundementally altering my perspective, away from the news and entertainment media's antiwhite interpretation of reality, to that of a point of view which is centered upon white well-being.

Go Free is like a deep well offering many mysteries, its simple to understand, but the deeper you look the more you will discover.”

So I went to see. IT'S SO DUMB.

These white people fighting for their color.

Or like those christians fighting for their 'savior'; it's so dumb.

From Go Free: A Guide to Aligning with the Archetype of Westernkind by Mr. Jason Köhne:

“Dedication I dedicate this work to white children. They will suffer far more than we have if we do not secure the Wellbeing of Westernkind.”

Low level IQ.

From The Decline and Fall of Civilisations by Kerry Bolton:

“Commerce is the concern of foreigners, and the intrusions bring with them the corruption of the Russian soul and culture in general: in speech, social interaction, servility, undermining Russian “brotherhood”. The Cossack brotherhood was portrayed by Gogol as the formative process in the building up of the Russian people. This race-formation is not one of biology but of spirit. Gogol described this process among the Russians as an expanding mystic brotherhood under God:

“The father loves his children, the mother loves her children, the children love their father and mother; but this is not like that, brothers. The wild beast also loves its young. But a man can be related only by similarity of mind and not of blood.”

From The Missing Lands: Uncovering Earth's Pre-flood Civilization by Freddy Silva:

“Maya, like Maori or Waitaha, refers not so much to genetics or race but to a way of thinking, it is an overarching principle defining a group of people.”

What this western christian civilization CANNOT UNDERSTAND.

Race is not RELATED TO BLOOD but to THE STATE OF MIND.

“According to my good friend, the Maya teacher Miguel Angel Vergara, maya refers to a person who has raised their consciousness through the understanding and application of sacred knowledge, [...].

One is not born maya, one becomes maya.

Such a title is adopted as a collective noun when a group of people share the same spiritual ideal or aspiration.”

This is why Evola Spoke of the “Race of the Spirit”.

Initiation has nothing to do with it; for the product of it “is the dissociation with the body”.

What apparently a tiny minority 'can understand':

White warriors, and other New-Age people had 'no idea what enlightenment is'. You think 'you are fighting for yourself' and 'for your group'. This is false.

Your ignorance 'destroys both'.

That's why 'I keep saying' that the Christian has destroyed the West'.

There is no more Spirit.

You will see it “in the next few years” the destruction of the West.

As Putin said it; “West an 'Empire of Lies'”.

The “active” destruction of what you love, and what you consider Spiritual where it is not.

And the Spirit will not help you because “it is not made for that”.

Low level IQ and “Whitepride”: the West's arrogance #IQ #Whitepride #West #mystic #Esotericism #Esoterism #Esoteric

https://bittube.tv/post/5b073029-1cd5-4cbc-aa51-b7717eeaf81e https://odysee.com/@periodic-reset-of-civilizations:c/Low-level-IQ-and--Whitepride---the-West's-arrogance:7 https://tube.midov.pl/w/u9QkLNu1NmbguG5CvE5chx https://www.bitchute.com/video/iPGiY3LjdLF6/

All the platforms I Am on: https://steemit.com/links/@resetciviliz/link-s

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European, you really deserve to be trampled 'under a boot'.

Intro.

“All men are not equal in heart and spirit.”

From A Short History of Christianity by J. M. Robertson:

“Taken individually, then, an average Christian of the second century was likely to be an unlettered person of the “lower-middle” or poorer classes; living in a town; either bitterly averse to “idols,” theatres, the circus, and the public baths, or persuaded that he ought to be; utterly credulous as to demons and miracles; incapable of criticism as to sacred books; neurotic or respectful towards neurosis; readily emotional towards the crucified God and the sacred mystery in which were given the “body and blood”; devoid alike of æsthetic and of philosophic faculty; without the thought of civic duty or political theory; much given to his ritual; capable of fanatical hatred and of personal malice; but either constitutionally sober and chaste or chronically anxious to be so, and in times of persecution exalted by the passion of self-sacrifice; perhaps then transiently attaining to the professed ideal of love towards enemies.

But the effective bonds of union for the community, whether in peace or during persecution, were rather the ruling passion of hostility to pagan beliefs and usages, and the eager hope of “salvation,” than any enthusiasm of humanity, social or even sectarian. And, as an orthodox ecclesiastic has remarked, we cannot “even cursorily read the New Testament without being astonished by the allusions so often made to immoral persons calling themselves Christians.””

From A New Model of the Universe by P.D. Ouspensky:

“Only degeneration and decay can proceed mechanically.

Initiation gave freedom from this gloom, gave a way of escape from the never-ending anguish of the “ abodes of the dead “, gave a kind of life in death.

This idea is expressed more clearly than anywhere else in the Easter Hymn of the Orthodox Church, which undoubtedly comes from very remote pre-Christian antiquity and links the Christian idea with the idea of the Mysteries.

Christ is risen from the dead;

He has conquered death with death, And given life to those who were in tombs.

There is a remarkable analogy between the content of the Mysteries and the earthly life of Christ. The life of Christ, taken as we know it from the Gospels, represents the same Mystery as those which were performed in Egypt on the island of Philæ, in Greece at Eleusis, and in other places.

First of all the idea of esotericism tells us of the knowledge which has been accumulated for tens of thousands of years and has been handed down from generation to generation within small circles of initiates; this knowledge often relates to spheres which have not even been touched upon by science. In order to acquire this knowledge, and also the power which it gives, a man must go through difficult preliminary preparations and tests and prolonged work, without which it is impossible to assimilate this knowledge and to learn how to use it. This work for the mastery of esoteric knowledge, and the methods belonging to it, constitute by themselves a separate cycle of knowledge unknown to us.

One and the same idea invariably runs through the teachings originated by these people, namely, the idea that only a very few can enter the esoteric circle, though many may desire to do so and may even make the attempt.

The esoteric schools which preserve ancient knowledge, handing it over from one to another in succession, and the people who belong to these schools stand apart, as it were, from ordinary mankind, to which we belong.

According to the idea of esotericism, as applied to the history of mankind, no civilisation ever begins of itself.

There exists no evolution which begins accidentally and proceeds mechanically. Only degeneration and decay can proceed mechanically.

Civilisation never starts by natural growth, but only through artificial cultivation.

Esoteric schools are hidden from the eyes of ordinary humanity; but the influence of schools persists uninterruptedly in history, and has the aim, so far as we can understand this aim, of helping, when that appears possible, races which have lapsed into a barbarous state of one kind or another to emerge from that state and to enter upon a new civilisation, or a new life.

A savage or semi-savage people or an entire country is taken in hand by a man possessing power and knowledge. He begins to educate and instruct the people. He gives them a religion, he makes laws, builds temples, introduces writing, creates the beginning of art and the sciences, makes the people migrate to another country if necessary, and so on.

Theocratic government is a form of such artificial cultivation.

Biblical history from Abraham, and possibly even earlier, to Solomon, is an example of the civilising of a savage people by members of the inner circle.”

From The Kolbrin:

“The barbarian asks, “Who and What is The Supreme Spirit?” Say unto him, “Conceive it as a Being even above your greatest god. If it helps in your understanding, see The Supreme Spirit as a God reflecting His image as yourself.

The barbarian seeks a god he can see, but try and make him understand this is impossible [...].

The barbarians are still children and these things do not easily come within [...].

Because of this it may be best if they were taught by simple tales, like children, and so brought into the light gradually. A belief in The Supreme Spirit is of no great importance. An inquiry into His nature by the ignorant is purposeless foolishness.

It is of much more importance to men that they believe in their own souls.

Belief in a god of any sort without belief in the immortality of man and his godlike-ness serves no end. If a god existed without man deriving any benefit from his existence, it would be better for man to ignore him. This, however, is not the case. Man seeks unity and communion with The Supreme Spirit only for his own benefit. Man has a destiny founded in something greater than himself, and hence his need for that something.

The existence of a Supreme Being is not just something to accept, believe in and ignore. A belief, faith alone, cannot be ends in themselves, for nothing exists without purpose. Simple belief in a Supreme Being is not enough, we must know the purpose or intention of the Being. If we believe this Supreme Being created us, however this was brought about, we must seek to discover the purpose behind our creation. If we were created to serve some purpose, to do something we were intended to do, we must do it or earn our Creator’s displeasure. Does the potter keep the pot useless for its purpose, or the smith keep unwrought metal? Only things which serve the purpose for which they were intended are kept and cherished.

Therefore, we who are brothers, were taught not only to believe in a Supreme Being but also in our similarity to Him.

The Supreme Spirit is not a stranger beyond our ken, the powers of The Supreme Spirit infuse every fibre of our bodies.

For the sake of the barbarians it is perhaps best to call The Supreme Spirit, ‘God, The God without a Name.’

This will solve some difficulties, and if the barbarians think themselves superior because they contain Him within a name, let it be so and hold yourself in peace.

The barbarians make images of God to make Him more understandable. Are we much better who make images of Him in our likeness within our thoughts? Not perhaps because we believe Him so, but to make Him more understandable.

As man’s understanding of God increases, so does God recede; so that though through the ages man comes to understand God better, He ever keeps the same distance away.

We who dwell in the light of The Supreme Spirit have come closer to understanding, not because we are better men but because we have devoted our lives to the search [: the mystics].

If any man seek carefully and diligently enough he must find whatever it is he seeks.

God is not a person, but The Supreme Spirit.

They must also learn that the spirit is not something seperate from man, or something within him.

Man is spirit, man is soul.

I am not born, nor will I ever die.

I am Hahrew the Enlightened One, Hahrew the Twice Born. Having crossed the dark waters myself, I carry the others across. Being free from fear, I free others from fear. Being unrestricted, I ease the restriction of others. Knowing the way, I show it to others. Having trodden the road, I now guide others along it. I am an Illuminated One, the open of ear, the keen of eye. I am one who knows the Law, I am a keeper of ordinances.

To obtain the gem the serpent must be aroused and then overcome. To rouse this serpent is a thing not to be lightly undertaken, for it causes a fire to mount into the heart, which may destroy the brain with delusions and madness. Only the Twice Born can really obtain the gem.

Then you pass through the portal to the Hall of Judgement. Here, for the first time, your light is revealed and it is made known whether your tongue has spoken in accordance with the things within your heart.

Many are they who know the words of the tongue but sever these from what is written in the heart. If the words of the tongue are copied from the writings of the heart and are a true copy, then cross to the Place of Assessment where your true form and likeness will be displayed for all to see.

A curtain of darkness descends, there is a heavy dark mist, then the muffled crash of Thundering Doors. The aching body reclines within the tomb of stone.

The questing pilgrim has returned to his homehaven.

He has learned truths he could never learn on Earth and now knows the Grand Secret. Faith is replaced with certainty and he is now an Initiated One.

He who sees his own self in all things and all things in his own self is awakened. He is beyond delusion and outside the reach of futile sorrow.

Having arisen from the Womb of Rebirth, the spirit is completely freed from any doubt about the immortality of man.

The truly awakened soul is beyond carnal lust and mortal grief, his love is alike for all My creation and thus he shows supreme love for Me.

If a man would know Heaven, he must first know Earth.

Man cannot understand Heaven until he understands Earth.

He cannot understand God until he understands himself, and he cannot know love unless he has been loveless.

God is unknown but not unknowable. He is unseen but not unseeable. God is unheard but not unhearable.

He is not understood but He is understandable.

The people of those times spurned all spiritual things and men lived only for pleasure, caring little for the good of mankind or the future of the people.

The goal of life is upstream, not downstream. Man must struggle against the current, not drift with the flow.”

From The Revolt Against Civilization: The Menace of the Under Man by Lothrop Stoddard:

“It is this elite which leavens the group and initiates progress.”

From The Bow and the Club by Julius Evola:

“The last point to which I will allude in these short notes no longer pertains to the definition of the pure concept of initiation in itself, but rather to the connection between the level of initiation and that of mundane reality and history.

Particularly in recent times the conception of the secret character of the quality of the initiate has prevailed. The following saying of a Sufi (Islamic initiate) could be cited: ‘That I am a Sufi is a secret between me and God.’ The ‘hermetic’ character of the initiate is clear, moreover, from the initiatory current from which this adjective is specifically derived — alchemical Hermeticism, one of the main currents in the post-Christian West.

But if we go further back in time, a different possibility is also attested. If we focus our gaze on those civilisations which, in an eminent sense, we may call traditional — those civilisations which had an organic and sacred character and in which ‘all activities were adequately ordered from top down’ — at the centre of such civilisations we often find, quite visibly, figures with features similar to those attributed to initiates.

As this centre is constituted by an ‘immanent transcendence’, so to speak, meaning a real presence of the non-human in the human, which is expected of particular beings or elites, there is a corresponding form of spirituality which defines the initiate and distinguishes him from the priest, for example, because the priest, at best, is a mediator of the divine and the supernatural, but does not incorporate this element in himself through the character of ‘centrality’.

The ‘divine royalty’ at the origins of a great number of civilisations had precisely this metaphysical character.”

From The Decline and Fall of Civilisations by Kerry Bolton:

“Commerce is the concern of foreigners, and the intrusions bring with them the corruption of the Russian soul and culture in general: in speech, social interaction, servility, undermining Russian “brotherhood”. The Cossack brotherhood was portrayed by Gogol as the formative process in the building up of the Russian people. This race-formation is not one of biology but of spirit. Gogol described this process among the Russians as an expanding mystic brotherhood under God:

“The father loves his children, the mother loves her children, the children love their father and mother; but this is not like that, brothers. The wild beast also loves its young. But a man can be related only by similarity of mind and not of blood. There have been brotherhoods in other lands, but never any such brotherhoods as on our Russian soil”.

THE RUSSIAN SOUL IS BORN IN SUFFERING.

The Russian accepts THE FATE OF LIFE in service to God and to his Motherland.

Russia and Faith are inseparable.

When the elderly warrior Bovdug is mortally struck by a Turkish bullet his final words are exhortations on the nobility of suffering, after which his spirit soars to join his ancestors. The mystique of death and suffering for the Motherland is described in the death of Tarus Bulba when he is captured and executed, his final words being ones of resurrection:

“Wait, the time will come when ye shall learn what the orthodox Russian faith is! Already the people scent it far and near. A czar shall arise from Russian soil, and there shall not be a power in the world which shall not submit to him!”

[...] The hatred of the West is the hatred for a civilisation that had already reached an advanced state of decay and sought to impose ITS PRIMACY BY CULTURAL SUBVERSION rather than by combat, “poisoning the unborn culture in the womb of the land”.

Russia was still a land where there were no bourgeois [...] there was no bourgeoisie.”

The westerners are always bourgeois.

The mentality is “falsely” attributed to “the Jewish people.” The pretext is that Jewish merchants have brought evil to Europe. This is false.

Europeans are 'still those little bourgeois shits' 'who don't want to get their hands dirty'.

THERE HAS NEVER BEEN ANY DEMOCRACY IN EUROPE.

If you want 'a democracy'; 'GO TO RUSSIA'.

One leader, One people; that's a democracy.

The bourgeois democracy “is a Travesty”. A Western travesty.

As for the “direct democracy”; it will not be applied in Europe.

The Swiss CAN APPLY IT 'because they are a Great People'.

What you are going to see in the West is 'the end of your model', 'the end of your history', 'the end of your population'.

And this is what we HAVE BEEN WAITING 'for thousands of years.

European, you really deserve to be trampled 'under a boot' #Russia #Europe #Zelenskyy #putin #mystic #Esotericism #Esoterism #Esoteric

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christian sickness

Intro.

“All men are not equal in heart and spirit.”

From A Short History of Christianity by J. M. Robertson:

“Taken individually, then, an average Christian of the second century was likely to be an unlettered person of the “lower-middle” or poorer classes; living in a town; either bitterly averse to “idols,” theatres, the circus, and the public baths, or persuaded that he ought to be; utterly credulous as to demons and miracles; incapable of criticism as to sacred books; neurotic or respectful towards neurosis; readily emotional towards the crucified God and the sacred mystery in which were given the “body and blood”; devoid alike of æsthetic and of philosophic faculty; without the thought of civic duty or political theory; much given to his ritual; capable of fanatical hatred and of personal malice; but either constitutionally sober and chaste or chronically anxious to be so, and in times of persecution exalted by the passion of self-sacrifice; perhaps then transiently attaining to the professed ideal of love towards enemies.

But the effective bonds of union for the community, whether in peace or during persecution, were rather the ruling passion of hostility to pagan beliefs and usages, and the eager hope of “salvation,” than any enthusiasm of humanity, social or even sectarian. And, as an orthodox ecclesiastic has remarked, we cannot “even cursorily read the New Testament without being astonished by the allusions so often made to immoral persons calling themselves Christians.””

From A New Model of the Universe by P.D. Ouspensky:

“Only degeneration and decay can proceed mechanically.

Initiation gave freedom from this gloom, gave a way of escape from the never-ending anguish of the “ abodes of the dead “, gave a kind of life in death.

This idea is expressed more clearly than anywhere else in the Easter Hymn of the Orthodox Church, which undoubtedly comes from very remote pre-Christian antiquity and links the Christian idea with the idea of the Mysteries.

Christ is risen from the dead;

He has conquered death with death, And given life to those who were in tombs.

There is a remarkable analogy between the content of the Mysteries and the earthly life of Christ. The life of Christ, taken as we know it from the Gospels, represents the same Mystery as those which were performed in Egypt on the island of Philæ, in Greece at Eleusis, and in other places.

First of all the idea of esotericism tells us of the knowledge which has been accumulated for tens of thousands of years and has been handed down from generation to generation within small circles of initiates; this knowledge often relates to spheres which have not even been touched upon by science. In order to acquire this knowledge, and also the power which it gives, a man must go through difficult preliminary preparations and tests and prolonged work, without which it is impossible to assimilate this knowledge and to learn how to use it. This work for the mastery of esoteric knowledge, and the methods belonging to it, constitute by themselves a separate cycle of knowledge unknown to us.

One and the same idea invariably runs through the teachings originated by these people, namely, the idea that only a very few can enter the esoteric circle, though many may desire to do so and may even make the attempt.

The esoteric schools which preserve ancient knowledge, handing it over from one to another in succession, and the people who belong to these schools stand apart, as it were, from ordinary mankind, to which we belong.

According to the idea of esotericism, as applied to the history of mankind, no civilisation ever begins of itself.

There exists no evolution which begins accidentally and proceeds mechanically. Only degeneration and decay can proceed mechanically.

Civilisation never starts by natural growth, but only through artificial cultivation.

Esoteric schools are hidden from the eyes of ordinary humanity; but the influence of schools persists uninterruptedly in history, and has the aim, so far as we can understand this aim, of helping, when that appears possible, races which have lapsed into a barbarous state of one kind or another to emerge from that state and to enter upon a new civilisation, or a new life.

A savage or semi-savage people or an entire country is taken in hand by a man possessing power and knowledge. He begins to educate and instruct the people. He gives them a religion, he makes laws, builds temples, introduces writing, creates the beginning of art and the sciences, makes the people migrate to another country if necessary, and so on.

Theocratic government is a form of such artificial cultivation.

Biblical history from Abraham, and possibly even earlier, to Solomon, is an example of the civilising of a savage people by members of the inner circle.”

From The Kolbrin:

“The barbarian asks, “Who and What is The Supreme Spirit?” Say unto him, “Conceive it as a Being even above your greatest god. If it helps in your understanding, see The Supreme Spirit as a God reflecting His image as yourself.

The barbarian seeks a god he can see, but try and make him understand this is impossible [...].

The barbarians are still children and these things do not easily come within [...].

Because of this it may be best if they were taught by simple tales, like children, and so brought into the light gradually. A belief in The Supreme Spirit is of no great importance. An inquiry into His nature by the ignorant is purposeless foolishness.

It is of much more importance to men that they believe in their own souls.

Belief in a god of any sort without belief in the immortality of man and his godlike-ness serves no end. If a god existed without man deriving any benefit from his existence, it would be better for man to ignore him. This, however, is not the case. Man seeks unity and communion with The Supreme Spirit only for his own benefit. Man has a destiny founded in something greater than himself, and hence his need for that something.

The existence of a Supreme Being is not just something to accept, believe in and ignore. A belief, faith alone, cannot be ends in themselves, for nothing exists without purpose. Simple belief in a Supreme Being is not enough, we must know the purpose or intention of the Being. If we believe this Supreme Being created us, however this was brought about, we must seek to discover the purpose behind our creation. If we were created to serve some purpose, to do something we were intended to do, we must do it or earn our Creator’s displeasure. Does the potter keep the pot useless for its purpose, or the smith keep unwrought metal? Only things which serve the purpose for which they were intended are kept and cherished.

Therefore, we who are brothers, were taught not only to believe in a Supreme Being but also in our similarity to Him.

The Supreme Spirit is not a stranger beyond our ken, the powers of The Supreme Spirit infuse every fibre of our bodies.

For the sake of the barbarians it is perhaps best to call The Supreme Spirit, ‘God, The God without a Name.’

This will solve some difficulties, and if the barbarians think themselves superior because they contain Him within a name, let it be so and hold yourself in peace.

The barbarians make images of God to make Him more understandable. Are we much better who make images of Him in our likeness within our thoughts? Not perhaps because we believe Him so, but to make Him more understandable.

As man’s understanding of God increases, so does God recede; so that though through the ages man comes to understand God better, He ever keeps the same distance away.

We who dwell in the light of The Supreme Spirit have come closer to understanding, not because we are better men but because we have devoted our lives to the search [: the mystics].

If any man seek carefully and diligently enough he must find whatever it is he seeks.

God is not a person, but The Supreme Spirit.

They must also learn that the spirit is not something seperate from man, or something within him.

Man is spirit, man is soul.

I am not born, nor will I ever die.

I am Hahrew the Enlightened One, Hahrew the Twice Born. Having crossed the dark waters myself, I carry the others across. Being free from fear, I free others from fear. Being unrestricted, I ease the restriction of others. Knowing the way, I show it to others. Having trodden the road, I now guide others along it. I am an Illuminated One, the open of ear, the keen of eye. I am one who knows the Law, I am a keeper of ordinances.

To obtain the gem the serpent must be aroused and then overcome. To rouse this serpent is a thing not to be lightly undertaken, for it causes a fire to mount into the heart, which may destroy the brain with delusions and madness. Only the Twice Born can really obtain the gem.

Then you pass through the portal to the Hall of Judgement. Here, for the first time, your light is revealed and it is made known whether your tongue has spoken in accordance with the things within your heart.

Many are they who know the words of the tongue but sever these from what is written in the heart. If the words of the tongue are copied from the writings of the heart and are a true copy, then cross to the Place of Assessment where your true form and likeness will be displayed for all to see.

A curtain of darkness descends, there is a heavy dark mist, then the muffled crash of Thundering Doors. The aching body reclines within the tomb of stone.

The questing pilgrim has returned to his homehaven.

He has learned truths he could never learn on Earth and now knows the Grand Secret. Faith is replaced with certainty and he is now an Initiated One.

He who sees his own self in all things and all things in his own self is awakened. He is beyond delusion and outside the reach of futile sorrow.

Having arisen from the Womb of Rebirth, the spirit is completely freed from any doubt about the immortality of man.

The truly awakened soul is beyond carnal lust and mortal grief, his love is alike for all My creation and thus he shows supreme love for Me.

If a man would know Heaven, he must first know Earth.

Man cannot understand Heaven until he understands Earth.

He cannot understand God until he understands himself, and he cannot know love unless he has been loveless.

God is unknown but not unknowable. He is unseen but not unseeable. God is unheard but not unhearable.

He is not understood but He is understandable.

The people of those times spurned all spiritual things and men lived only for pleasure, caring little for the good of mankind or the future of the people.

The goal of life is upstream, not downstream. Man must struggle against the current, not drift with the flow.”

From The Revolt Against Civilization: The Menace of the Under Man by Lothrop Stoddard:

“It is this elite which leavens the group and initiates progress.”

From The Bow and the Club by Julius Evola:

“The last point to which I will allude in these short notes no longer pertains to the definition of the pure concept of initiation in itself, but rather to the connection between the level of initiation and that of mundane reality and history.

Particularly in recent times the conception of the secret character of the quality of the initiate has prevailed. The following saying of a Sufi (Islamic initiate) could be cited: ‘That I am a Sufi is a secret between me and God.’ The ‘hermetic’ character of the initiate is clear, moreover, from the initiatory current from which this adjective is specifically derived — alchemical Hermeticism, one of the main currents in the post-Christian West.

But if we go further back in time, a different possibility is also attested. If we focus our gaze on those civilisations which, in an eminent sense, we may call traditional — those civilisations which had an organic and sacred character and in which ‘all activities were adequately ordered from top down’ — at the centre of such civilisations we often find, quite visibly, figures with features similar to those attributed to initiates.

As this centre is constituted by an ‘immanent transcendence’, so to speak, meaning a real presence of the non-human in the human, which is expected of particular beings or elites, there is a corresponding form of spirituality which defines the initiate and distinguishes him from the priest, for example, because the priest, at best, is a mediator of the divine and the supernatural, but does not incorporate this element in himself through the character of ‘centrality’.

The ‘divine royalty’ at the origins of a great number of civilisations had precisely this metaphysical character.”

These people don't know 'the spirit' and therefore always use 'a proxy” to be in contact.

One moment it's God, one moment it's Jesus, Another 'it's Trump' or any savior.

Anyway, they always need someone.

Like children, they are.

You can't build any civilization with them. As Soon as they are introduced into a society, it can only Collapse.

On the other side BEING AT THE END OF A CYCLE, there is not long “to bear them”.

New gods will come to colonize these 'primitive peoples'.

Has anyone of good constitution EVER BEEN SAVED BY JESUS?

No.

IT'S IMPOSSIBLE. Because Jesus is 'not a person'. It's a 'becoming'.

Nothing is MORE DEGRADING 'than Christianism'. Nothing comes from 'this'.

It's Death.

Christianism is a formidable trap because it offers hope instead of achievement.

It's therefore a place of perdition.

The 'Christian Church'; No One has come OUT OF HIMSELF with this One; it's impossible.

'Resurrection is possible'.

but hard. and Electrically Intense. very.

THE LAST PEOPLE TO LISTEN, the last are therefore 'the members of this cult', who all act as “Priests”, that is as “converters”.

This circular argument; “that is christianism/'Jesus came to save you'”, offers nothing.

It short-circuits the Divine.

It prevents 'the Realization'.

… to become Full, and especially to 'FINISH THE EARTHLY CYCLE'.

IT'S THEREFORE A PLACE OF PERDITION.

All religions advocating 'an intermediary' 'between you and the divine', are false and null.

No one has awakened from Christianism, it's a place of perdition.

I did not need you Christians to awaken me.

I FOUND IT ON MY OWN. As everyone 'must find it on THEIR OWN'.

In no other way 'it's possible'. Contrary 'to what Christians' say.

No priest can help 'you in this process'. And you are not going to meet anyone else 'but yourself'.

'ANY INTERMEDIARY' is only there to short-circuit in your search for the Divine. Any intermediary will never offer you salvation, contrary to 'what they tell you'.

Any intermediary will keep you going IN CIRCLES FOR DECADES, BLOCKING YOUR 'ENCOUNTER with the Divine'.

Christianism 'is a circular argument'.

'It's fleeing.'

It's Death.

Christ is not a thing.

It's your becoming.

christian sickness #christianism #you #perdition #mystic #Esotericism #Esoterism #Esoteric

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First they came ...The true “visage of democracy”.

Intro.

“All men are not equal in heart and spirit.”

From A Short History of Christianity by J. M. Robertson:

“Taken individually, then, an average Christian of the second century was likely to be an unlettered person of the “lower-middle” or poorer classes; living in a town; either bitterly averse to “idols,” theatres, the circus, and the public baths, or persuaded that he ought to be; utterly credulous as to demons and miracles; incapable of criticism as to sacred books; neurotic or respectful towards neurosis; readily emotional towards the crucified God and the sacred mystery in which were given the “body and blood”; devoid alike of æsthetic and of philosophic faculty; without the thought of civic duty or political theory; much given to his ritual; capable of fanatical hatred and of personal malice; but either constitutionally sober and chaste or chronically anxious to be so, and in times of persecution exalted by the passion of self-sacrifice; perhaps then transiently attaining to the professed ideal of love towards enemies.

But the effective bonds of union for the community, whether in peace or during persecution, were rather the ruling passion of hostility to pagan beliefs and usages, and the eager hope of “salvation,” than any enthusiasm of humanity, social or even sectarian. And, as an orthodox ecclesiastic has remarked, we cannot “even cursorily read the New Testament without being astonished by the allusions so often made to immoral persons calling themselves Christians.””

From A New Model of the Universe by P.D. Ouspensky:

“Only degeneration and decay can proceed mechanically.

Initiation gave freedom from this gloom, gave a way of escape from the never-ending anguish of the “ abodes of the dead “, gave a kind of life in death.

This idea is expressed more clearly than anywhere else in the Easter Hymn of the Orthodox Church, which undoubtedly comes from very remote pre-Christian antiquity and links the Christian idea with the idea of the Mysteries.

Christ is risen from the dead;

He has conquered death with death, And given life to those who were in tombs.

There is a remarkable analogy between the content of the Mysteries and the earthly life of Christ. The life of Christ, taken as we know it from the Gospels, represents the same Mystery as those which were performed in Egypt on the island of Philæ, in Greece at Eleusis, and in other places.

First of all the idea of esotericism tells us of the knowledge which has been accumulated for tens of thousands of years and has been handed down from generation to generation within small circles of initiates; this knowledge often relates to spheres which have not even been touched upon by science. In order to acquire this knowledge, and also the power which it gives, a man must go through difficult preliminary preparations and tests and prolonged work, without which it is impossible to assimilate this knowledge and to learn how to use it. This work for the mastery of esoteric knowledge, and the methods belonging to it, constitute by themselves a separate cycle of knowledge unknown to us.

One and the same idea invariably runs through the teachings originated by these people, namely, the idea that only a very few can enter the esoteric circle, though many may desire to do so and may even make the attempt.

The esoteric schools which preserve ancient knowledge, handing it over from one to another in succession, and the people who belong to these schools stand apart, as it were, from ordinary mankind, to which we belong.

According to the idea of esotericism, as applied to the history of mankind, no civilisation ever begins of itself.

There exists no evolution which begins accidentally and proceeds mechanically. Only degeneration and decay can proceed mechanically.

Civilisation never starts by natural growth, but only through artificial cultivation.

Esoteric schools are hidden from the eyes of ordinary humanity; but the influence of schools persists uninterruptedly in history, and has the aim, so far as we can understand this aim, of helping, when that appears possible, races which have lapsed into a barbarous state of one kind or another to emerge from that state and to enter upon a new civilisation, or a new life.

A savage or semi-savage people or an entire country is taken in hand by a man possessing power and knowledge. He begins to educate and instruct the people. He gives them a religion, he makes laws, builds temples, introduces writing, creates the beginning of art and the sciences, makes the people migrate to another country if necessary, and so on.

Theocratic government is a form of such artificial cultivation.

Biblical history from Abraham, and possibly even earlier, to Solomon, is an example of the civilising of a savage people by members of the inner circle.”

From The Kolbrin:

“The barbarian asks, “Who and What is The Supreme Spirit?” Say unto him, “Conceive it as a Being even above your greatest god. If it helps in your understanding, see The Supreme Spirit as a God reflecting His image as yourself.

The barbarian seeks a god he can see, but try and make him understand this is impossible [...].

The barbarians are still children and these things do not easily come within [...].

Because of this it may be best if they were taught by simple tales, like children, and so brought into the light gradually. A belief in The Supreme Spirit is of no great importance. An inquiry into His nature by the ignorant is purposeless foolishness.

It is of much more importance to men that they believe in their own souls.

Belief in a god of any sort without belief in the immortality of man and his godlike-ness serves no end. If a god existed without man deriving any benefit from his existence, it would be better for man to ignore him. This, however, is not the case. Man seeks unity and communion with The Supreme Spirit only for his own benefit. Man has a destiny founded in something greater than himself, and hence his need for that something.

The existence of a Supreme Being is not just something to accept, believe in and ignore. A belief, faith alone, cannot be ends in themselves, for nothing exists without purpose. Simple belief in a Supreme Being is not enough, we must know the purpose or intention of the Being. If we believe this Supreme Being created us, however this was brought about, we must seek to discover the purpose behind our creation. If we were created to serve some purpose, to do something we were intended to do, we must do it or earn our Creator’s displeasure. Does the potter keep the pot useless for its purpose, or the smith keep unwrought metal? Only things which serve the purpose for which they were intended are kept and cherished.

Therefore, we who are brothers, were taught not only to believe in a Supreme Being but also in our similarity to Him.

The Supreme Spirit is not a stranger beyond our ken, the powers of The Supreme Spirit infuse every fibre of our bodies.

For the sake of the barbarians it is perhaps best to call The Supreme Spirit, ‘God, The God without a Name.’

This will solve some difficulties, and if the barbarians think themselves superior because they contain Him within a name, let it be so and hold yourself in peace.

The barbarians make images of God to make Him more understandable. Are we much better who make images of Him in our likeness within our thoughts? Not perhaps because we believe Him so, but to make Him more understandable.

As man’s understanding of God increases, so does God recede; so that though through the ages man comes to understand God better, He ever keeps the same distance away.

We who dwell in the light of The Supreme Spirit have come closer to understanding, not because we are better men but because we have devoted our lives to the search [: the mystics].

If any man seek carefully and diligently enough he must find whatever it is he seeks.

God is not a person, but The Supreme Spirit.

They must also learn that the spirit is not something seperate from man, or something within him.

Man is spirit, man is soul.

I am not born, nor will I ever die.

I am Hahrew the Enlightened One, Hahrew the Twice Born. Having crossed the dark waters myself, I carry the others across. Being free from fear, I free others from fear. Being unrestricted, I ease the restriction of others. Knowing the way, I show it to others. Having trodden the road, I now guide others along it. I am an Illuminated One, the open of ear, the keen of eye. I am one who knows the Law, I am a keeper of ordinances.

To obtain the gem the serpent must be aroused and then overcome. To rouse this serpent is a thing not to be lightly undertaken, for it causes a fire to mount into the heart, which may destroy the brain with delusions and madness. Only the Twice Born can really obtain the gem.

Then you pass through the portal to the Hall of Judgement. Here, for the first time, your light is revealed and it is made known whether your tongue has spoken in accordance with the things within your heart.

Many are they who know the words of the tongue but sever these from what is written in the heart. If the words of the tongue are copied from the writings of the heart and are a true copy, then cross to the Place of Assessment where your true form and likeness will be displayed for all to see.

A curtain of darkness descends, there is a heavy dark mist, then the muffled crash of Thundering Doors. The aching body reclines within the tomb of stone.

The questing pilgrim has returned to his homehaven.

He has learned truths he could never learn on Earth and now knows the Grand Secret. Faith is replaced with certainty and he is now an Initiated One.

He who sees his own self in all things and all things in his own self is awakened. He is beyond delusion and outside the reach of futile sorrow.

Having arisen from the Womb of Rebirth, the spirit is completely freed from any doubt about the immortality of man.

The truly awakened soul is beyond carnal lust and mortal grief, his love is alike for all My creation and thus he shows supreme love for Me.

If a man would know Heaven, he must first know Earth.

Man cannot understand Heaven until he understands Earth.

He cannot understand God until he understands himself, and he cannot know love unless he has been loveless.

God is unknown but not unknowable. He is unseen but not unseeable. God is unheard but not unhearable.

He is not understood but He is understandable.

The people of those times spurned all spiritual things and men lived only for pleasure, caring little for the good of mankind or the future of the people.

The goal of life is upstream, not downstream. Man must struggle against the current, not drift with the flow.”

From The Revolt Against Civilization: The Menace of the Under Man by Lothrop Stoddard:

“It is this elite which leavens the group and initiates progress.”

From The Bow and the Club by Julius Evola:

“The last point to which I will allude in these short notes no longer pertains to the definition of the pure concept of initiation in itself, but rather to the connection between the level of initiation and that of mundane reality and history.

Particularly in recent times the conception of the secret character of the quality of the initiate has prevailed. The following saying of a Sufi (Islamic initiate) could be cited: ‘That I am a Sufi is a secret between me and God.’ The ‘hermetic’ character of the initiate is clear, moreover, from the initiatory current from which this adjective is specifically derived — alchemical Hermeticism, one of the main currents in the post-Christian West.

But if we go further back in time, a different possibility is also attested. If we focus our gaze on those civilisations which, in an eminent sense, we may call traditional — those civilisations which had an organic and sacred character and in which ‘all activities were adequately ordered from top down’ — at the centre of such civilisations we often find, quite visibly, figures with features similar to those attributed to initiates.

As this centre is constituted by an ‘immanent transcendence’, so to speak, meaning a real presence of the non-human in the human, which is expected of particular beings or elites, there is a corresponding form of spirituality which defines the initiate and distinguishes him from the priest, for example, because the priest, at best, is a mediator of the divine and the supernatural, but does not incorporate this element in himself through the character of ‘centrality’.

The ‘divine royalty’ at the origins of a great number of civilisations had precisely this metaphysical character.”

meet my friend Franco.

The West will not be saved.

It has long ago left Nature, and will Perish by this gesture.

This last refusal OF IT by the COLLECTIVE VACCINATION shows that the West IS IN ITS LAST MOMENTS.

I am ONE OF THE FEW WHO REALIZE IT.

Martin Niemöller:

“First they came for the socialists, and I did not speak out—

Because I was not a socialist.

Then they came for the trade unionists, and I did not speak out—

Because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—

Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.”

From Wikipedia: “It is about the cowardice of German intellectuals and certain clergy—including, by his own admission, Niemöller himself—following the Nazis' rise to power and subsequent incremental purging of their chosen targets, group after group.”

And all this 'LEFTIST CLIQUE', who like rats feel the totalitarianism 'coming' and leave the ship.

I don't 'make' any, any difference between Trudeau or Maher or that cunt, 'Marianne Williamson'. All are the same 'ABJECT PEOPLE'.

Williamson, who 'like every good christian' cannot 'take the esoteric content' of the Course in Miracles.

'Too Coward' and who sells/brainwash 'like all christians'.

No, the West IS REPRODUCING THE 20TH CENTURY.

From The Decline and Fall of Civilisations by Kerry Bolton:

The End of history:

“Sima saw human nature and the character of the cosmos as constant. What was valid for the ancestors continues to be so. It is a departure from tradition that causes decay.

While changes in material culture are superficial [...].”

The Christian always sees himself at the end of history; as if he had built a golden age civilization.

This is a recurring theme in his thinking.

It is of course false.

“As for the present state of historical scholarship, Francis Fukuyama, when deputy director of the U.S. State Department’s policy planning staff, delivered a lecture at the University of Chicago in 1989, subsequently printed in The National Interest, and expanded as a book in 1992, tellingly called The End of History.

Fukuyama’s influential treatise is that there is nothing beyond liberal-democracy, and that this will achieve universal supremacy. Fukuyama sees the collapse of the Soviet bloc and the end of the Cold War as ushering a new dispensation. He sees the universal order of liberal-democracy as “the triumph of the West”.”

IT IS DELIRIOUS. But the westerner LOST ALL SENSE OF REALITY

BY LEAVING NATURE, HE ALSO LEFT REASON.

THE COMPLETELY “IRRATIONAL” behavior of the West, for this covid HAS SHOWN IT ONCE MORE. THESE PEOPLE ARE CRAZY.

And THAT DOESN'T BOTHER THEM.

“The epitome of Western civilisation is “consumerist Western culture” spread to every corner of the globe, to every hill-tribe and Amazon forest dweller, Asian peasant and Siberian villager. This is the culmination not just of Western achievement, but of history. What Marx saw as the “march of history,” of “progress” culminating in the “end of history” with the triumph of Communism over the world, Fukuyama sees for liberal-democracy, which he regards as the ideological foundation of “consumerist culture”. It is the messianic aim of the USA as the carrier of a culture-pathogen throughout the world, as expressed approvingly and in similar terms by another U.S. strategist Colonel Ralph Peters, considered in a closing chapter. For now, we are tracing the historical origins of the “Idea of Progress” that is itself a symptom of Western decline. Fukuyama, as heir to the European Enlightenment that engulfed the remnants of Europe’s traditional society through revolution, sees “human history” as a linear evolution through a “series of stages”, as did Marx.

He misses the ebb and flow of history, the rise and fall of cultures, each with their own analogous epochs of birth, flowering, decay and death, succeeded by the birth of another High Culture.

To Fukuyama and the progressives, the meaning of all history is just a prelude, a series of footnotes to the end of the path: liberal-democracy and its consumer society. Alexander the Great thought the same about his own “universal civilisation”.

The Western intelligentsia do not recognise that their type and their ideas have all been seen before. They are the products of an epoch of decline and death, not the heralds of a new dawn.

Their “progress” is a phantom that will end in collapse.

They are the harbingers of a disease that they mistake for health, with which they aim to infect all others in the name of “progress”. They call this infection “liberal democracy”; in medical pathology it is called syphilis.

Before this epoch of “Enlightenment scholarship”, which is based on the collection of data, as Condorcet put it, the traditional outlook was a clear perception of how history unfolded. There was a perception among Christian philosophers that putrefaction had entered the world after the Fall of Man, which meant that the social organism grows old and dies like other organisms. Man’s decay walked beside his increase in knowledge. With knowledge comes arrogance, or “hubris” as the Greeks called it, and self-destruction, when man seeks to become “god”.”

WHEN MAN SEEKS TO BECOME GOD.

It seems to me, 'that it is the ABRAHAMISTS WHO' SEEKS TO BECOME GOD. The God of the Abrahamists 'IS A PERSONAL GOD'; IT IS NOT THE SPIRIT.

The plebs did not understood WHAT THE SPIRIT WAS.

And misinterpreted the writings of the mystical elite.

The Spirit is the spirit.

The pagans had no problem with universalism; they were constantly exchanging knowledge.

Probably exchanging people too.

The Christian has tried 'to copy paganism' since then, and since he does not possess the mentality OF THE ELITE, it spends its time imposing universalism onto the world.

Universalism that can only be conceived 'from the top of society'; THE SPIRITUAL ELITE.

False Universalism being based on matter. Not on spirit.

You have to be blind NOT TO SEE THAT WE ARE AT 'THE END OF THE CYCLE'.

What always surprised me in my western fellow citizens, I saw 30-40 years in advance, THAT I WAS LIVING THE END OF A CIVILIZATION.

I HAVE ALWAYS BASED MY LIFE ON THAT.

Never made the mistakes OTHERS WESTERNERS DID.

I ALWAYS MADE THE RIGHT DECISIONS 'before the others' and THIS IS STILL 'TRUE' TODAY.

Although we lived in the West in imprisonment for months and now through the attempt of compulsory vaccination like cattle.

The majority of YOU, including the conspiracy fringe, does not see 'that a new TOTALITARIAN EPISODe like the communism of the 20th century is happening AGAIN'.

It's always impressive to see.

It seems that you have totally LOST CONTACT with reality.

And that you live permanently through mental regression.

Some Justin Trudeau, Emmanuel Macron, Joe Biden, the West will produce 'tons of them'. It is the election system that is the problem. Not the psychopath.

The moment you let a degenerate plebs choose for itself, that's what you get.

As far as I know, You elected them.

These Christian, Western assholes CAN'T UNDERSTAND THAT THE PROBLEM IS NOT THE ELECTION.

It's in the way they are elected.

These people are so mentally ROTTEN that they can't see reality anymore.

They are like the living dead, repeating THAT THE RIGHT WILL RESTORE ORDER.

Order left the right a long time ago.

Liberal democracy IS THE OPPOSITE OF ORDER. IS THE NEGATION OF ORDER.

“The epochal crisis of World War I prompted a reconsideration of the West’s optimism. Scientists and philosophers, including Carl Jung and Oswald Spengler, reconsidered what the modern epoch of Western civilisation had lost when materialism and science made the soul redundant and as Nietzsche said, “killed God” and [...] saw nihilism as the result [...].”

The Christian turned AWAY FROM THE SPIRIT two thousand years ago, he is paying the price today. And the bill is GOING TO BE A BIG ONE.

“While the traditional [pagan] societies had the notion of “divine calling” in regard to work, as we have seen this was as part of a social organism, where each “calling” at its duties and obligations, including the merchants, who had their own guilds, as did artisans. These imposed duties and obligations on craft and trade. The traditional social order was far removed from the Free Trade ideology that developed especially in England as a secularised Puritanism.

In the American colonies the Pilgrims and the Puritans saw the Promised Land.

The USA became a “messianic” nation with a world-mission, profit having been sanctified and forming what has become the “American Dream”, to which all nations are expected to convert in the name of Liberal-Democracy.

The Masonic ideal of a “new secular order” was a formative influence on American messianism.”

And I see you all coming to say that Freemasonry made the modern world; yes it did.

But those who were 'behind this movement to politicize Freemasonry were not initiated'.

That's something you learn with initiation; to keep your mouth shut and social hierarchy.

“Hence even the “second religiousness” that Spengler stated was a feature for the revitalisation of a Late civilisation has, to use a Gumliev term, “zig-zagged”: instead of a resurgent Western spirituality we have the “prosperity gospel” that declares personal “finances” to be the primary blessing of God, and the masses by their millions are inspired by this message from the holy men of the Late West.

Decay of the Megapolis

As we have seen Late civilisation is marked by depopulation, after a period of overpopulation has resulted in the decay of the cities. These occurrences fulfil a pattern of culture-pathology.”

Trudeau, Macron, Biden: The true “visage of democracy” #democracy #totalitarism #mystic #Esotericism #Esoterism #Esoteric

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Individualism, love: Likeness.

Intro.

“All men are not equal in heart and spirit.”

From A Short History of Christianity by J. M. Robertson:

“Taken individually, then, an average Christian of the second century was likely to be an unlettered person of the “lower-middle” or poorer classes; living in a town; either bitterly averse to “idols,” theatres, the circus, and the public baths, or persuaded that he ought to be; utterly credulous as to demons and miracles; incapable of criticism as to sacred books; neurotic or respectful towards neurosis; readily emotional towards the crucified God and the sacred mystery in which were given the “body and blood”; devoid alike of æsthetic and of philosophic faculty; without the thought of civic duty or political theory; much given to his ritual; capable of fanatical hatred and of personal malice; but either constitutionally sober and chaste or chronically anxious to be so, and in times of persecution exalted by the passion of self-sacrifice; perhaps then transiently attaining to the professed ideal of love towards enemies.

But the effective bonds of union for the community, whether in peace or during persecution, were rather the ruling passion of hostility to pagan beliefs and usages, and the eager hope of “salvation,” than any enthusiasm of humanity, social or even sectarian. And, as an orthodox ecclesiastic has remarked, we cannot “even cursorily read the New Testament without being astonished by the allusions so often made to immoral persons calling themselves Christians.””

From A New Model of the Universe by P.D. Ouspensky:

“Only degeneration and decay can proceed mechanically.

Initiation gave freedom from this gloom, gave a way of escape from the never-ending anguish of the “ abodes of the dead “, gave a kind of life in death.

This idea is expressed more clearly than anywhere else in the Easter Hymn of the Orthodox Church, which undoubtedly comes from very remote pre-Christian antiquity and links the Christian idea with the idea of the Mysteries.

Christ is risen from the dead;

He has conquered death with death, And given life to those who were in tombs.

There is a remarkable analogy between the content of the Mysteries and the earthly life of Christ. The life of Christ, taken as we know it from the Gospels, represents the same Mystery as those which were performed in Egypt on the island of Philæ, in Greece at Eleusis, and in other places.

First of all the idea of esotericism tells us of the knowledge which has been accumulated for tens of thousands of years and has been handed down from generation to generation within small circles of initiates; this knowledge often relates to spheres which have not even been touched upon by science. In order to acquire this knowledge, and also the power which it gives, a man must go through difficult preliminary preparations and tests and prolonged work, without which it is impossible to assimilate this knowledge and to learn how to use it. This work for the mastery of esoteric knowledge, and the methods belonging to it, constitute by themselves a separate cycle of knowledge unknown to us.

One and the same idea invariably runs through the teachings originated by these people, namely, the idea that only a very few can enter the esoteric circle, though many may desire to do so and may even make the attempt.

The esoteric schools which preserve ancient knowledge, handing it over from one to another in succession, and the people who belong to these schools stand apart, as it were, from ordinary mankind, to which we belong.

According to the idea of esotericism, as applied to the history of mankind, no civilisation ever begins of itself.

There exists no evolution which begins accidentally and proceeds mechanically. Only degeneration and decay can proceed mechanically.

Civilisation never starts by natural growth, but only through artificial cultivation.

Esoteric schools are hidden from the eyes of ordinary humanity; but the influence of schools persists uninterruptedly in history, and has the aim, so far as we can understand this aim, of helping, when that appears possible, races which have lapsed into a barbarous state of one kind or another to emerge from that state and to enter upon a new civilisation, or a new life.

A savage or semi-savage people or an entire country is taken in hand by a man possessing power and knowledge. He begins to educate and instruct the people. He gives them a religion, he makes laws, builds temples, introduces writing, creates the beginning of art and the sciences, makes the people migrate to another country if necessary, and so on.

Theocratic government is a form of such artificial cultivation.

Biblical history from Abraham, and possibly even earlier, to Solomon, is an example of the civilising of a savage people by members of the inner circle.”

From The Kolbrin:

“The barbarian asks, “Who and What is The Supreme Spirit?” Say unto him, “Conceive it as a Being even above your greatest god. If it helps in your understanding, see The Supreme Spirit as a God reflecting His image as yourself.

The barbarian seeks a god he can see, but try and make him understand this is impossible [...].

The barbarians are still children and these things do not easily come within [...].

Because of this it may be best if they were taught by simple tales, like children, and so brought into the light gradually. A belief in The Supreme Spirit is of no great importance. An inquiry into His nature by the ignorant is purposeless foolishness.

It is of much more importance to men that they believe in their own souls.

Belief in a god of any sort without belief in the immortality of man and his godlike-ness serves no end. If a god existed without man deriving any benefit from his existence, it would be better for man to ignore him. This, however, is not the case. Man seeks unity and communion with The Supreme Spirit only for his own benefit. Man has a destiny founded in something greater than himself, and hence his need for that something.

The existence of a Supreme Being is not just something to accept, believe in and ignore. A belief, faith alone, cannot be ends in themselves, for nothing exists without purpose. Simple belief in a Supreme Being is not enough, we must know the purpose or intention of the Being. If we believe this Supreme Being created us, however this was brought about, we must seek to discover the purpose behind our creation. If we were created to serve some purpose, to do something we were intended to do, we must do it or earn our Creator’s displeasure. Does the potter keep the pot useless for its purpose, or the smith keep unwrought metal? Only things which serve the purpose for which they were intended are kept and cherished.

Therefore, we who are brothers, were taught not only to believe in a Supreme Being but also in our similarity to Him.

The Supreme Spirit is not a stranger beyond our ken, the powers of The Supreme Spirit infuse every fibre of our bodies.

For the sake of the barbarians it is perhaps best to call The Supreme Spirit, ‘God, The God without a Name.’

This will solve some difficulties, and if the barbarians think themselves superior because they contain Him within a name, let it be so and hold yourself in peace.

The barbarians make images of God to make Him more understandable. Are we much better who make images of Him in our likeness within our thoughts? Not perhaps because we believe Him so, but to make Him more understandable.

As man’s understanding of God increases, so does God recede; so that though through the ages man comes to understand God better, He ever keeps the same distance away.

We who dwell in the light of The Supreme Spirit have come closer to understanding, not because we are better men but because we have devoted our lives to the search [: the mystics].

If any man seek carefully and diligently enough he must find whatever it is he seeks.

God is not a person, but The Supreme Spirit.

They must also learn that the spirit is not something seperate from man, or something within him.

Man is spirit, man is soul.

I am not born, nor will I ever die.

I am Hahrew the Enlightened One, Hahrew the Twice Born. Having crossed the dark waters myself, I carry the others across. Being free from fear, I free others from fear. Being unrestricted, I ease the restriction of others. Knowing the way, I show it to others. Having trodden the road, I now guide others along it. I am an Illuminated One, the open of ear, the keen of eye. I am one who knows the Law, I am a keeper of ordinances.

To obtain the gem the serpent must be aroused and then overcome. To rouse this serpent is a thing not to be lightly undertaken, for it causes a fire to mount into the heart, which may destroy the brain with delusions and madness. Only the Twice Born can really obtain the gem.

Then you pass through the portal to the Hall of Judgement. Here, for the first time, your light is revealed and it is made known whether your tongue has spoken in accordance with the things within your heart.

Many are they who know the words of the tongue but sever these from what is written in the heart. If the words of the tongue are copied from the writings of the heart and are a true copy, then cross to the Place of Assessment where your true form and likeness will be displayed for all to see.

A curtain of darkness descends, there is a heavy dark mist, then the muffled crash of Thundering Doors. The aching body reclines within the tomb of stone.

The questing pilgrim has returned to his homehaven.

He has learned truths he could never learn on Earth and now knows the Grand Secret. Faith is replaced with certainty and he is now an Initiated One.

He who sees his own self in all things and all things in his own self is awakened. He is beyond delusion and outside the reach of futile sorrow.

Having arisen from the Womb of Rebirth, the spirit is completely freed from any doubt about the immortality of man.

The truly awakened soul is beyond carnal lust and mortal grief, his love is alike for all My creation and thus he shows supreme love for Me.

If a man would know Heaven, he must first know Earth.

Man cannot understand Heaven until he understands Earth.

He cannot understand God until he understands himself, and he cannot know love unless he has been loveless.

God is unknown but not unknowable. He is unseen but not unseeable. God is unheard but not unhearable.

He is not understood but He is understandable.

The people of those times spurned all spiritual things and men lived only for pleasure, caring little for the good of mankind or the future of the people.

The goal of life is upstream, not downstream. Man must struggle against the current, not drift with the flow.”

From The Revolt Against Civilization: The Menace of the Under Man by Lothrop Stoddard:

“It is this elite which leavens the group and initiates progress.”

From The Bow and the Club by Julius Evola:

“The last point to which I will allude in these short notes no longer pertains to the definition of the pure concept of initiation in itself, but rather to the connection between the level of initiation and that of mundane reality and history.

Particularly in recent times the conception of the secret character of the quality of the initiate has prevailed. The following saying of a Sufi (Islamic initiate) could be cited: ‘That I am a Sufi is a secret between me and God.’ The ‘hermetic’ character of the initiate is clear, moreover, from the initiatory current from which this adjective is specifically derived — alchemical Hermeticism, one of the main currents in the post-Christian West.

But if we go further back in time, a different possibility is also attested. If we focus our gaze on those civilisations which, in an eminent sense, we may call traditional — those civilisations which had an organic and sacred character and in which ‘all activities were adequately ordered from top down’ — at the centre of such civilisations we often find, quite visibly, figures with features similar to those attributed to initiates.

As this centre is constituted by an ‘immanent transcendence’, so to speak, meaning a real presence of the non-human in the human, which is expected of particular beings or elites, there is a corresponding form of spirituality which defines the initiate and distinguishes him from the priest, for example, because the priest, at best, is a mediator of the divine and the supernatural, but does not incorporate this element in himself through the character of ‘centrality’.

The ‘divine royalty’ at the origins of a great number of civilisations had precisely this metaphysical character.”

Most of you do not 'KNOW WHAT LOVE IS'.

Love is based on INDIVIDUALISM, and sees “IN THE OTHER”; what You Are.

Individualism, love: likeness #Individualism #Love #Likeness #mystic #Esotericism #Esoterism #Esoteric

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