periodic reset of civilizations

Title: Serpentine Wisdom Tags: #Tradition #EsotericWarfare #Initiation #Metaphysics #LaoTzu

1. Oppositional Current – True wisdom moves against the profane world’s direction, unseen, serpentine.
   
2. Beyond Measurement – The occultist cannot be judged by ordinary standards; his essence remains hidden.
   
3. Detachment from Reaction – He is indifferent to praise or blame, sovereign over his own responses.
   
4. Illusion of Freedom – Those he acts upon believe themselves free, unaware of the invisible hand guiding.
   
5. Non-Affirmation – True power lies in withdrawal, not assertion; the “Self” dissolves into the absolute.
   
6. The Way of Water – Softness defeats hardness; flexibility overcomes rigidity—the weak conquers the strong.
   
7. Action Without Trace – The initiate acts without leaving marks, like a sword cutting air.
   
8. Beyond Struggle – Victory comes not through conflict but through absence—where no resistance can form.
   
9. Feminine Virtue – The dark, absorbing force of the feminine prevails over crude masculine assertion.
   
10. The Dragon’s Path – To know the Way is to become ungraspable, like the dragon soaring beyond nets and arrows.
    “The Way that is the Way is not the ordinary way.”

Serpentine Wisdom

“They burn with fire—we burn with water; they wash with water—we wash with fire.”
— Van Helmont

Occultism possesses an elusive, serpentine quality—subtle yet essential. Ordinary minds cling to rigid ideals, moralities, and definitions of strength and wisdom. But occultism operates differently: it moves unseen, from the opposite direction, unsettling those who believe themselves secure.

The true occultist defies ordinary measurement. His path is impenetrable; his actions, inscrutable. Even those closest to him—friends, lovers—know only a fraction of his being. Only upon entering his domain do they sense the abyss beneath their feet.

Many today proclaim themselves occultists, initiates, or masters, craving recognition. Yet the genuine adept remains hidden, indifferent to external judgment. He does not seek validation, nor does he react to provocation. He turns the other cheek—not from weakness, but because he dictates the rules. He is untouchable, free from the need for self-affirmation.

The deeper the occultist's mastery, the more his influence remains unseen. His targets believe themselves free, unaware of his hand. Western distortions of occultism—tainted by profane prejudices—obscure its true nature. Most speak without knowing; few grasp that here, will is not will, action is not action, the Self is not the Self.

Lao-tzu’s Tao Te Ching embodies this wisdom: absolute, surgical, free of human limitation. Confucius, obsessed with tradition, once sought Lao-tzu’s counsel and later reflected: “One may trap animals, catch fish with nets, or birds with arrows—but how does one capture the dragon soaring beyond the clouds?”

The Tao Te Ching reveals the Fulfilled One—elusive, ambiguous, beyond ordinary perception. “The Way that is the Way is not the ordinary way.” Men chase illusions: they construct personalities, clutch at possessions, scream “Me! Me! Me!“—unaware this is mere fever, a prelude to death.

True individuality is not what men believe. The Fulfilled One loses himself to become himself. He empties to achieve fullness, conceals to reveal, gives to possess. He moves without trace, acts without doing, wins without struggle. His strength lies in flexibility, his victory in yielding.

Water, formless yet unstoppable, defeats the rigid. The tools of life are subtle; the tools of death, hard and crude. The unseen directs the seen. The strong expose themselves—and are cut down. The wise remain hidden, striking where no resistance exists.

The modern cult of effort and struggle is folly. Men crave action to feel themselves, not to attain. But when resistance vanishes, they collapse like soap bubbles. Death shatters their illusions, dissolving them into the formless void—the dragon’s domain.

To level out, to be silent, to disappear—this is the Way. The voice without words, the sight without objects, the action without movement. The fish cannot survive outside the depths; the ordinary man cannot grasp this wisdom.

Those bitten by the dragon wield an invisible force. They command without speaking, win without fighting, and remain—always—unseen.

Metaphysical part:

Metaphysics is meta-physical (beyond the physical). It transcends the material plane. The “meta-physical” denotes the supra-sensible, eternal realm—the domain of absolute principles, untouched by modernity’s degeneration. It is the world of Being, opposed to becoming; of Spirit, not matter.

What Is “Metaphysical Reality”?

The term “metaphysical reality” frequently appears as a central concept in various esoteric teachings. To clarify its meaning, we begin with its etymological definition: metaphysics refers to that which is beyond the physical. However, “physical” here should not be conflated with modern physics or philosophical metaphysics, as both are distorted by abstraction and empiricism.

Instead, we take “physical” in its traditional sense—pertaining to bodily existence, bound by space and time. Thus, the “metaphysical” refers to:
1. Objectively: States of being free from spatial and temporal conditions.
2. Subjectively: Consciousness experiencing reality beyond these conditions.

Common perception, limited to bodily experience, instinctively equates reality with corporeality, making “metaphysical reality” seem contradictory. However, initiation allows one to transcend this limitation, preserving consciousness beyond bodily dissolution—akin to voluntary death and rebirth.

Philosophical critique further reveals that space and time are not inherent to reality but are cognitive frameworks imposed by human perception. Thus, suspending these frameworks opens the way to other modes of experience, where reality appears non-corporeal.

Yet “metaphysical reality” is not a singular state but encompasses multiple planes of existence, far beyond simplistic dualities (e.g., “this world” vs. “the beyond”). The physical world is merely one manifestation among many—symbolized in traditional cosmology by planetary and zodiacal hierarchies, each representing distinct metaphysical worlds.

Death, in this view, is not an absolute end but a transition between states. Initiatic “deaths” and “rebirths” mark shifts in consciousness, each unveiling new existential planes.

Philosophical Considerations

Philosophical realism, which posits reality as independent of the observer, aligns with bodily experience but fails in metaphysical contexts. Idealism, conversely, sees reality as an act of consciousness—an approach more suited to metaphysical experience, where subject and object merge.

Traditional doctrines (Vedanta, Neoplatonism) affirm this anti-dualistic cognition. Plotinus speaks of “incorporeal senses” perceiving intelligible realities, where knower and known are one. Such knowledge is not passive reception but active identification.

The term “creation” must be clarified: metaphysical realization does not produce something new but awakens latent creative forces within the self. This is not evolution but reintegration—a return to an original, divine state.

Dominion over metaphysical realities is possible but not inherent to all experiences. Some traditions (Hermeticism, Kabbalah) emphasize gnosis over power, seeking union with the ineffable rather than control over forces.

Ultimately, metaphysical reality transcends rigid categories, revealing a multiplicity of states where consciousness, liberated from bodily constraints, perceives existence in its true, unbounded nature.

The Dragon’s Code #PowerSecrets #AncientWisdom #MindsetHack #OccultTruth #DragonEnergy #PhilosophyTok #ShadowWork

Title: The Initiatic Attitude – Beyond Passive Reception
Tags: #Tradition #Esotericism #SpiritualDiscipline #Initiation #InnerTransformation

1. Active Engagement – Initiatic teaching demands active participation, not passive consumption. It transforms essence when received with the right spiritual attitude.
   
2. Occult Bond – Spiritual achievements of one individual resonate occultly with others, creating an invisible chain of transmission beyond mere intellectual exchange.
   
3. Beyond Intellectualism – Esoteric knowledge must not be grasped only with the mind; it must generate living images and be felt in the heart.
   
4. Purified Feeling – A detached yet intense emotional state must be cultivated—free from personal reactions, centered in calm inner warmth.
   
5. Will as Tension – The will must be exercised independently of external goals, like a coiled force before action, energizing the subtle body.
   
6. Triple Integration – True reception unifies thinking, feeling, and willing simultaneously, awakening dormant centers of being.
   
7. Inversion of Process – Unlike profane learning, esotericism begins with inner experience, from which doctrine later crystallizes—not the reverse.
   
8. No Blind Faith – Esotericism rejects dogma; it requires direct experience, free from preconceptions, validated only through inner action.
   
9. Beyond Rigid Formulas – The spirit must flow beyond logical encapsulation, allowing words to evoke hidden resonances within the soul.
   
10. New Existential Basis – Mastery of this discipline restructures life, thought, and perception, aligning them with higher, transcendent principles.
    “The doctrine is not an external teaching—it is the ordering of what has been realized within.”

The Attitude Toward Initiatic Teaching

These reflections are directed at those who have not only studied my previous explanations but have also felt and willed when encountering transmitted teachings.

In esoteric knowledge, passive reception is insufficient. Teachings are not given merely for intellectual comprehension but to spur inner transformation. When received with the correct spiritual disposition, they alter one’s very being. Overcoming an obstacle in this domain does not benefit only the individual; an occult bond exists among men, allowing others to partake in one’s spiritual realizations—even if the realized remains distant and silent. However, when the path is articulated in thought, this natural participation is illuminated by conscious awareness and free individuality. Thus, one must learn to receive teachings properly.

The mind alone must not grasp at what is communicated (this is the first barrier that stifles esoteric transmission). Instead, thoughts must generate living images, which must then be felt. The described state must be inwardly shaped—almost as if “invented”—while maintaining a corresponding emotional disposition.

This is not ordinary feeling but a purified state: an inner calm, a listening with the “ear of the heart,” distinct from instinctive emotional reactions. To cultivate this, recall a past emotion, then strip away its external cause and its pleasure-pain duality. What remains is an intense yet collected warmth within the heart. This exercise is crucial and simpler than it appears.

Such refined feeling preserves freedom while shifting experience from the brain to subtler centers. The teaching is internalized, no longer seeming external but arising from within—like a remembrance that illuminates previously obscure inner experiences.

Simultaneously, a willful attitude must be cultivated—not as goal-directed effort but as pure tension, akin to the poised force before breaking an object. Abstract from remembered acts of will their causes and aims, retaining only the pre-action energy. This will manifests as a vital force filling the arms and lower body, activating deeper centers. The experience differs from “remembering”; it is as if an external current merges with one’s own, amplifying it.

Thinking, feeling, and willing must unite, awakening dormant centers. Though distinct, these states must coincide. Many can achieve this through practice, marking the first liberation from physical-world laws and an initial realization of the subtle body’s unity in waking life.

This inner development revolutionizes one’s entire existence. New evidences and reference systems emerge. Life and conduct reorganize on a new foundation, and thought crystallizes into a doctrine grounded not in theory but in direct experience.

Here, the process inverts ordinary life: inner action precedes doctrine. Esotericism demands no blind faith but goodwill and freedom from preconceptions—precisely where the difficulty lies. Debate is futile when foundations differ; only through acceptance, action, and objective observation can true knowledge arise.

Doctrine must not rigidify into formulas. A margin of indeterminacy allows the spirit to flow, activating faculties stifled by mere logic. Words must carry more than their surface meaning; the listener must perceive not just the sense but its hidden resonance. What is neatly encapsulated in logic is dead to the spirit’s life.

Metaphysical part:

The hara, understood beyond its purely physical aspect, is referred to as both the general “center of man” and the “earth-center of man” (the literal subtitle of Dürckheim’s book). It is also called the seat of the One and the “basic center”—designations that are not entirely consistent. For instance, “being centered” and “being centered below” are clearly not synonymous. A more logical placement for the center would be in a median zone of the psychophysical being. This is why, across both Western and Eastern traditions, the heart (in a non-physical sense) has often been regarded as the true center of being—a doctrine prominently featured in the Upanishads and present in Western and Islamic esoteric traditions. Alternatively, the solar plexus (also understood symbolically) has sometimes been considered the “center” of human life. Thus, the doctrine of the hara as the “center” risks replacing one imbalanced displacement (upward, toward the head) with another (downward, into the belly), failing to achieve true centrality or a genuine “middle center.” Additionally, the term “basic center” is misleading, as “base” and “center” (or “middle point”) carry distinct connotations.

Among the traditional symbols of fire, the ignis centrum terrae—the central fire—holds a universal significance. In man, the heart occupies the center of his being, radiating life through warm blood that permeates the entire organism. The heart is luminous and fiery, embodying both intelligence and spirit, as seen in ancient Egypt, where it was regarded as the seat of spiritual understanding, not mere thought. This truth, later obscured by the false attribution of intelligence to the brain, was preserved in Dante’s intellect of love. Linguistic traces remain in expressions like “to learn by heart,” revealing the heart’s higher function. Similarly, the distinction between recordari and meminisse (remembering vs. recalling) points to deeper metaphysical truths now lost to modernity. The science of language, properly understood, could restore these forgotten meanings, unveiling the hidden significance of primordial symbols.

The Secret Attitude That Unlocks REAL Spiritual Power 🔥 #EsotericWisdom #Spirituality #Esoteric #Occult #AncientWisdom #Mysticism #Initiation #InnerAlchemy #Metaphysics #EsotericKnowledge #HiddenTruth

“Christians killed millions in Ireland.”

Me: This must be Christian universal love.

The history of Ireland confirms that Christianity—in any form—is antithetical to the organic spirit of a people.

1. Christianity as a Tool of Degeneration: The conflicts in Ireland, though framed as religious, reveal the deeper disorder introduced by Christian universalism—eroding true hierarchical order and replacing it with egalitarian strife.

2. Cromwell’s Puritan Fanaticism: A manifestation of Christianity’s inherently leveling and destructive nature, where zealotry served not faith but the uprooting of tradition.

3. Penal Laws & Spiritual Enslavement: The suppression of Irish Catholics under Protestant rule exemplifies Christianity’s divisive essence—replacing indigenous cohesion with sectarian servitude.

4. The Great Famine & Christian Hypocrisy: While not direct slaughter, the indifference of a supposedly “Christian” empire exposes the hollowness of its so-called charity.

Conclusion:
Christian “love” is a chthonic deception—a lunar cult of weakness, binding the masses to a slave morality. Ireland’s suffering is but one testament to its corrosive influence.

Metaphysical part:

The Olympian Ideal and the Critique of Natural Law

The modern world’s decline stems from the inversion of traditional hierarchies, where the material principle (the masses, democracy) has usurped the formal principle (the State, hierarchy). This breakdown reflects a regression from the Olympian, virile, and spiritual order to a chthonic, maternal, and egalitarian disorder.

Natural law, a cornerstone of modern subversive ideologies, embodies this regression. It is rooted in a utopian view of human nature, proclaiming universal equality and innate rights—principles alien to the traditional worldview. In reality, “natural law” is not an eternal truth but a product of a specific, decadent civilization—one that rejects hierarchy in favor of a materialistic, egalitarian ethos.

Historically, natural law aligns with the “physical-maternal” conception of existence, where all beings are equal before the Great Mother. This stands in stark contrast to the Indo-European and Roman traditions, which upheld the patrician, aristocratic, and sacral order of the State. Roman law, for instance, was not based on abstract egalitarianism but on differentiated rights tied to lineage, caste, and sacred authority.

The resurgence of natural law in late antiquity and its adoption by Christianity marked a victory for the plebeian, anti-hierarchical spirit. This trend persists today in democracy, socialism, and human rights doctrines—all of which reinforce the dominance of mass society over the organic State.

True law, in the traditional sense, is not derived from an illusory “human nature” but from the transcendent authority of the State, which embodies the Olympian principle of order. The modern fetishization of positive law—devoid of spiritual legitimacy—is merely another symptom of decline.

The crisis of our age is, at its core, a metaphysical rebellion: the triumph of matter over form, the maternal over the paternal, quantity over quality. Only a restoration of the traditional State—founded on sacred hierarchy and virile sovereignty—can reverse this descent.

Title: Christians killed millions in Ireland #IrishHistory #ChristianityExposed #CromwellGenocide

Blaming AI for my problems

Me: Artificial intelligence is merely a tool—it should remain nothing more than that. Attributing to it an independent social role, detached from human thought, is absurd because, first and foremost, AI's technical model is not based on true intelligence, which stems from self-awareness.

1. AI as a Tool vs. an Autonomous Entity Tool Perspective: Many agree with your view that AI is fundamentally a tool created and controlled by humans. It is designed to assist, augment, or automate tasks, much like other technologies (e.g., calculators, search engines). Its “intelligence” is narrow, task-specific, and devoid of understanding or intent. Autonomy Debate: Some argue that as AI systems become more advanced (e.g., generative models, autonomous agents), they may exhibit behaviors that appear independent or creative, blurring the line between tool and agent. However, this “autonomy” is still a product of human design and training data, not self-directed will.

2. True Intelligence and Self-Awareness AI lacks self-awareness, a hallmark of human (or biological) intelligence. AI operates through mathematical models (e.g., neural networks) that process patterns but have no subjective experience, consciousness, or understanding of their own existence. Limitations of AI: Without self-awareness, AI cannot “think” or “reason” in the human sense. It simulates intelligence through statistical correlations, which is why it can fail unpredictably or produce nonsensical outputs (“hallucinations”).

3. Social Role of AI Attributing Agency: Treating AI as an independent social actor (e.g., granting it rights, blaming it for decisions) is indeed problematic because it obscures human responsibility. For example, if an AI system biases hiring decisions, the fault lies with its designers or deployers, not the tool itself. Cultural Narratives: Pop culture often anthropomorphizes AI (e.g., robots with personalities), which can lead to misplaced expectations or fears. Technically, AI has no desires, goals, or moral alignment unless explicitly programmed.

The Deeper Failure

For hundreds of years, the West has plunged deeper into spiritual desolation, blaming external forces for its own collapse. This is fundamentally anti-pagan—a denial of the primordial, heroic ethos that once demanded self-mastery and alignment with transcendent order. AI is merely the latest distraction in this long decline. But you remain the root cause of your own misery. You can keep blaming the Jews, the Christians, some Levantine sect, communism, capitalism, and now A.I.—but in the end, all these inorganic structures will just be footnotes in history, a history you’ll never be part of because you were too afraid to become a god.

Keep blaming others. The Hermetic law of balance will only grant us more of the power you so willingly surrendered.

Title: The Modern Scapegoat: AI as a Symptom of Spiritual Decline
Tags: #Tradition #SpiritualDecadence #AI #ModernWeakness

1. AI as a Distraction – The fixation on AI as a cause of societal decay is merely another evasion of responsibility, a refusal to confront the true collapse of higher principles.
   
2. Tool, Not Agent – AI lacks will, consciousness, or purpose; it is an empty mechanism, reflecting only the degradation of those who misuse it.
   
3. The Heroic Ethos Denied – Traditional man recognized fate as a test of strength, not an external enemy. Blaming AI is cowardice, a rejection of the warrior’s stance.
   
4. The West’s Descent – For centuries, the West has externalized its failures—first onto religions, then ideologies, now machines. This is the mark of a dying civilization.
   
5. Anti-Pagan Reflex – True pagan spirit demanded self-overcoming, not victimhood. Modern man clings to excuses because he fears the burden of sovereignty.
   
6. Inorganic Obsessions – AI, like all modern idols, is a hollow substitute for the sacred. It is worshipped because nothing else remains.
   
7. The Hermetic Law – Those who surrender their power to illusions (whether political or technological) will be stripped of it entirely. The strong inherit what the weak discard.
   
8. No Redemption in Machines – Salvation lies in hierarchy, discipline, and the sacred—not in prostration before lifeless systems.
   
9. The Final Test – The age of AI is the ultimate revealer of men: those who dominate it, and those who are enslaved by it.
   
10. Become Gods or Perish – The choice is eternal. Blame is for the herd.
    

Europe must reject the Anglo-German alliance—these modernists are leading us to downfall. This necessitates a break from the European Union and liberal decadence. Neither the Germans nor the English possess the capacity to forge a true, organic empire; their systems inevitably decay into materialist disorder due to their inherent horizontal tendencies, untouched by the Roman principle of hierarchy. They remain bound by tribal instincts, while we are called to higher forms.

We, the Anti-Europeans

The Decadence of Europe

The current “civilization” of the West awaits a fundamental upheaval—without which it is doomed to collapse. It has achieved the most complete perversion of the rational order of things.

This is a realm of matter, gold, machines, and numbers—devoid of breath, freedom, or light. The West has lost the sense of command and obedience. It has forgotten the meaning of Contemplation and Action. It no longer understands true values, spiritual power, or divine men.

Nature, once a living body of symbols, gods, and ritual gestures—a cosmos where man moved freely as “a kingdom within a kingdom”—has been reduced to an opaque, fatal externality, dissected by profane sciences with petty laws and hypotheses.

True Wisdom is lost, replaced by the rhetoric of “philosophy” and “culture”—the reign of professors, journalists, and sportsmen, of slogans, programs, and proclamations. Sentimentalism, humanitarianism, and religious contamination dominate. The West fears silence and contemplation, instead exalting mindless action and “progress.”

The State—as a value, as an Empire, the synthesis of spirituality and sovereignty, as seen in China, Egypt, Persia, and Rome—has been drowned in bourgeois mediocrity, a system of slaves and merchants.

The West no longer understands War—not as mere conflict, but as a sacred, heroic path of spiritual realization, as exalted in the Bhagavad Gītā by Krishna. Europe knows only soldiers, not warriors; a minor war is enough to plunge it into humanitarian rhetoric or boastful nationalism.

Europe has lost simplicity, centrality, and life. The democratic disease corrodes everything—law, science, even thought. There are no true leaders, only exploiters. The West is a soulless body, driven by hidden forces, crushing all who resist.

This is the result of the West’s superstition of “Progress,” a fall from Roman imperiality and the ancient Orient—the great Ocean.

And the circle tightens around the few who still feel the great disgust and the will to revolt.

Title: The Decay of the West
Tags: #Tradition #SpiritualDecay #AntiModernism #ImperialRome #HeroicRealism

1. Perversion of Order – The West has inverted the sacred hierarchy, replacing it with materialism, gold, machines, and quantity.
   
2. Loss of Command & Obedience – The modern West knows neither true authority nor disciplined submission.
   
3. Death of Contemplation & Action – The balance between inner wisdom and heroic deed has been shattered.
   
4. Profanation of Nature – Nature is no longer a living cosmos of symbols and divine presence but a dead mechanism for exploitation.
   
5. False Knowledge – The West replaces true Sapienza with the chatter of professors, journalists, and sentimental humanitarians.
   
6. Degeneration of the State – The organic Imperium (Rome, Persia, Egypt) has been usurped by bourgeois merchants and slaves.
   
7. Betrayal of True War – War is no longer a sacred path of spiritual realization (as in the Bhagavad-gītā) but mere nationalist fanaticism.
   
8. Tyranny of Democracy – The egalitarian poison infects law, science, and thought, eroding all higher forms.
   
9. The Machine Men – Europe is now a soulless body of factories, newspapers, and rootless masses, driven by blind forces.
   
10. The Few Against the Age – Only those capable of disgust and revolt remain—the last resistance against total dissolution.
    “The circle tightens around the few.”

“THEY are all Trannies! Intersex is a Masonic code, and the REBIS is something THEY aspire to. They try to create it with their DirTEA alchemy. But it is not a reality. Anyone who is anyone, as THEY say, is a Trans. THEY have undergone a T-Forming surgery. Dual-Sex does not exist. Only lying fucking Shills will tell you it does. THEY, the DirTEA MASONs; use THEIR SHIELDs against the Naturals.”

Me: The guy calls itself “The Natural”.

On the name “The Natural”

This is ironic, given that modernity is precisely defined by the delusion that the body is inherently perfect—rejecting the ancient imperative of self-mastery and transformation. Meanwhile, Freemasonry and liberal movements (which Freemasonry has long advanced) have propagated this very ideology. Thus, the choice of the name “The Natural” is deeply symbolic of modernity's inversion of truth.

Metaphysical part:

The Sentiment of Nature

The erosion of natural ties in modern civilization fosters a rootless existence. Technological progress dissolves the enclosed, organic environments of traditional life, thrusting man into a vast, interconnected world. This shift engenders a material cosmopolitanism—not an ideological or humanitarian one—where man becomes a “world citizen,” detached from provincialism.

Traditional spiritual disciplines offer insight into this condition. The hermit’s solitude and the wanderer’s detachment exemplify transcendence over earthly transience. Similarly, the medieval “knight errant” and the “noble traveler” embody a superior detachment from fixed abodes. Modern technological society, despite its mechanized chaos, can evoke a comparable sense of isolation—an inner detachment that mirrors the ascetic’s withdrawal.

The annihilation of distance through technology fosters a transcendent stance: one is everywhere yet at home nowhere. This condition, though often banalized by tourism and utilitarianism, can be transformed into a higher mode of existence if met with the proper inner discipline.

Speed, a defining feature of modernity, typically serves as a vulgar intoxicant. Yet, when mastered, it demands lucidity and inner stillness, paralleling the controlled ecstasy of integrated Dionysism.

Modern urban life severs natural bonds, reducing man to a “nomad of the asphalt.” However, reactions advocating a “return to nature” often degenerate into primitivism, reinforcing the “animal ideal”—a fixation on biological well-being, physical vigor, and base satisfactions. This regression aligns with Darwinism’s leveling effects, eroding the sense of man’s transcendent distinction.

True detachment transcends the false dichotomy between city and nature. The superior man remains aloof in both, rejecting sentimental surrender to landscapes or urban sprawl. Nature, for him, encompasses both wilderness and industrial grandeur—dams, turbines, skyscrapers—as domains of impersonal objectivity.

The bourgeois sentimentalization of nature—idyllic, picturesque, or poetic—gives way to plebeian vulgarization: mass tourism, nudism, and mechanized assaults on mountains. These mark the final disintegration of our epoch.

Authentic engagement with nature requires objectivity, distance, and a rejection of anthropocentric projections. Nietzsche’s “superiority of the inorganic” and the “new objectivity” (Neue Sachlichkeit) emphasize nature’s cold, elemental grandeur—deserts, glaciers, steppes—as antidotes to sentimentalism. For the differentiated man, nature is not a refuge but a school of transcendence, where primordial forces reinforce inner sovereignty.

This perspective aligns with traditional wisdom, particularly Zen, which strips reality of subjective distortions. The “great revelation” lies not in seeking the extraordinary but in perceiving the real—unfiltered by personal bias. In this state, immanence and transcendence merge, and the ordinary (a cedar, falling rain) becomes a vessel of absolute meaning.

The path of inner liberation does not flee modernity but transforms its destructive forces into instruments of ascension. The superior man navigates the modern wasteland with the same detachment as the hermit or knight errant, turning dissolution into transcendence.

Know your caste—transgressing your nature brings decay. True order: workers submit to merchants, merchants to warriors, warriors to the sacred king. Tradition is hierarchy. #Evola #Traditionalism #Hierarchy #Castes

The globalists fools, still haven’t grasped the decentralizing principle of the internet. But when one has “a bourgeois mentality”—which is what globalists truly are—they represent “the revolt of merchants against their superiors”: the aristocrats since the Renaissance in Europe.

On the internet, you know you’re “on a globalist platform” when you get banned.

If this happens, there’s no reason to be unsettled—and if you are, examine your inner motivations and identify where you’re clinging.

I must emphasize: if “your nature is not that of a warrior,” do not engage in battles; you are not made for it. For me, it’s amusement, because it’s my nature. There have always been classes in every society—”each in their place.” Do not venture into another’s class, for your nature will deteriorate if you venture into others.

Metaphysical part:

The analogy between the political order and the human organism has ancient roots, reflecting a higher principle of hierarchical organization. In every advanced form of social structure, four distinct functions emerge in a strict vertical order. At the base lies undifferentiated vital energy, governed by the economic and productive sphere. Above this stands the organizing will, directing the collective movement. At the summit resides the intellect and sovereign power, embodying the transcendent principle that illuminates the entire order.

True traditions upheld this sacred hierarchy, structuring society into castes mirroring these functions: the servile class (workers), the mercantile class, the warrior aristocracy, and the spiritual-regal elite. Each caste was subordinate to the one above—the masses ruled by economic experts, merchants guided by warriors, and warriors united under a sacred king, who embodied a divine authority beyond mere humanity.

This order was fully realized in the ancient Orient (particularly India) and the Far East. Fragments of it persisted in Greco-Roman civilization, echoed in Plato and Aristotle, and were partially restored in the Catholic-feudal synthesis of the Middle Ages.

Subjugation of the psyche and immersion in the chthonic-subterranean world.

The domination of the psyche and descent into the chthonic-subterranean realm. The method of controlling someone involves forcing them into regression by overwhelming them with a shocking revelation, plunging them into an altered state of consciousness. As for example:

“Russian President Vladimir Putin is no stranger to showcasing his physical fitness—whether riding horseback shirtless or hauling in a fish with his bare hands. But as the 65-year-old leader campaigns for his fourth presidential term, many wonder: What’s the source of his seemingly boundless stamina? According to reports, one of his supposed secrets lies in an ancient and controversial remedy—deer antler blood.

Russian media claims that Putin, like many others in the country, has consumed and even bathed in the blood of freshly severed Siberian red deer antlers. Proponents believe the practice enhances strength and slows aging, though it has drawn sharp criticism from animal rights activists and scientists alike. Beyond the ritual itself, a booming industry has sprung up around antler-based products—despite a lack of credible evidence supporting their benefits. A Brutal Harvest

The process of extracting antler blood is not for the faint of heart. Each year, deer are restrained as farmers saw off their antlers—a practice that repeats up to 15 times over an animal’s lifetime. Some Tv channel visited one such farm in the Altai Mountains, where manager Ludmila Korotkhih defended the tradition, calling it a natural supplement rather than a drug.

“It strengthens the immune system, revitalizes the body, and even boosts male libido,” she claimed.

Farmworkers insist the procedure is painless, arguing that antlers regrow annually. Yet skeptics question both the ethics and science behind the practice.”

Metaphysical part:

“What one gains, another must lose. For every step forward taken by one, others are pushed back—such is the immutable balance. Every rise of the sacred demands a fall into the profane.” As long as you remain ignorant of your body and its reactions, you are the profane.

But if you choose not to master this knowledge fully, you become one who exploits another—someone even more profane than yourself. Thus, you realize the law of subjugation governs all, until you see that this game of domination is an illusion where all are ultimately deceived. We return then to the first hermetic law: knowledge alone is sovereign, and the illusion of another’s superiority is void.

Title: The Law of Subjugation and the Illusion of Dominance
Tags: #Metaphysics #Hermeticism #EvolianDoctrine #PsycheDomination #SacredProfane

1. Chthonic Descent: Forced regression through shock, plunging the psyche into subterranean depths.
   
2. Ignorance as Bondage: Unawareness of bodily reactions renders one profane—a slave to base forces.
   
3. Exploiter’s Paradox: Half-knowledge transforms the seeker into a profane oppressor.
   
4. Universal Subjugation: The law of domination governs all until its illusory nature is unveiled.
   
5. Hierarchy of Deception: Both dominator and dominated are ensnared—the game itself is the trap.
   
6. Eternal Return: The path ends where it began: knowledge alone is liberation.
   “The superior is he who knows the game is rigged—yet plays no part in it.”

Lunar spirituality is regressive, sub-terranean, and chthonic—bound to the forces of dissolution, chaos, and the telluric (earthly) abyss. It is the spirituality of the feminine, the matriarchal, and the democratic masses, fostering weakness, emotionalism, and surrender to the baser instincts.

To grasp the decadence of Zionism—a pure expression of modernity—one must analyze it metaphysically, not materially. This is not about religion but forces, for metaphysics transcends the material.

Zionism is nothing but Modernity—in other words, “the West”—and Israel is merely Modernity’s Middle Eastern outpost.

A materialist might claim: “Israel is a Rothschild construct.” But such an analysis is sterile. Material forces only amplify materialist masses. Do not mistake the battle.

Israel is a manifestation of decadent modernity. To resist it, one must reject the modern world entirely—its democratic delusions, its rootless cosmopolitanism, its defiance of sacred hierarchy. The conflict is metaphysical: Tradition against dissolution. Only by restoring a true imperial, aristocratic, and sacred order can modernity—whether Zionism, liberalism, or globalism—be vanquished.

Title: The Metaphysical War Against Zionism and Modern Decadence
Tags: #Zionism #Tradition #Metaphysics #AntiModernity #ImperialOrder

1. Zionism as Modernity’s Outpost – Israel is not merely a political entity but a manifestation of the modern world’s decay, an extension of the West’s rootless, democratic sickness.
   
2. Hamas and the Illusion of Modernity – Just as al-Qaeda shattered America’s false sense of security, Hamas exposes the artificiality of the Zionist construct—not through material struggle, but as a metaphysical revelation.
   
3. Beyond Materialist Analysis – Reducing Zionism to “Rothschild influence” is sterile. The battle is not economic but spiritual—a clash between Tradition and dissolution.
   
4. The Failure of Christianity – Western religiosity, bound to moralism and the “humanized God,” lacks transcendent force. Only a return to pre-Christian esotericism (the Impersonal, the One) can counter modernity.
   
5. Nietzsche’s Incomplete Revelation – The “death of God” was merely the death of the moral deity. The true metaphysical principle—beyond good and evil—remains, as seen in Hindu, Buddhist, and Neoplatonic traditions.
   
6. Dissolution as Initiation – The collapse of modernity is a trial for the superior man, separating those shackled to materialism from those awakening to transcendent order.
   
7. Rejecting the Modern in Totality – No compromise with democracy, egalitarianism, or cosmopolitanism. Only the restoration of sacred hierarchy—Imperial, aristocratic—can defeat modernity’s forces.
   
8. The God Beyond Morality – The crisis demands rediscovery of the metaphysical Absolute, not as faith but as immanent-transcendent reality—unshaken by nihilism.
   
9. Chaos as Opportunity – For the differentiated man, disintegration is not defeat but a call to stand firm in the transcendent Self, turning collapse into awakening.
   
10. Tradition or Annihilation – The final choice: submit to modernity’s entropy or reclaim the Imperium of the Spirit, where Zionism, liberalism, and globalism are swept aside by the eternal return of Order.

Metaphysical part:

The Crisis of Modernity and the Metaphysical Beyond

The crisis of the modern world manifests on both social and spiritual planes. Bourgeois society and civilization have reached their breaking point, while the process of “emancipation” has unfolded in two ways: first, as a purely destructive and regressive force, and second, as a trial of complete inner liberation for a differentiated human type.

A key factor in this dissolution has been the recognition that Western religiosity—particularly Christianity—remains bound to the “all too human,” lacking any real connection to transcendent values. Christianity, unlike other traditional forms, is fundamentally incomplete, missing an esoteric, metaphysical dimension beyond exoteric faith. Without this higher teaching, Christianity was vulnerable to the assaults of free thought, unlike traditions that preserved an inner doctrine beyond mere religion.

Nietzsche proclaimed the “death of God,” but this was only the death of the moral God—the personal deity shaped by human weakness and social values. Beyond this lies the true metaphysical God, a principle transcending good and evil, found in the great pre-Christian traditions. Hinduism speaks of Shiva’s divine dance; Buddhism teaches the identity of samsara and nirvana; Neoplatonism points to the impersonal One. Even within Christianity, marginal currents—such as Joachim de Flore’s “Age of the Spirit” or the Brethren of the Free Spirit—hinted at a higher freedom beyond moral law.

The modern West has lost these metaphysical horizons, reducing the sacred to mere morality and devotion. Yet the collapse of the moral God opens the possibility of rediscovering a higher, metaphysical essence—one untouched by nihilism. This is not a God of faith or belief but an immanent-transcendent reality, a dimension of pure Being beyond human categories.

For the superior man, dissolution becomes a test of strength. He does not flee into religion but anchors himself in the transcendent within, turning chaos into an opportunity for awakening. As Seneca observed, adversity reveals true power. The modern world’s collapse can thus serve as a catalyst for those capable of perceiving the higher order behind apparent disorder.

The true challenge is existential: to confront life’s negativity while rooted in metaphysical certainty. This is not Stoic hardening or Nietzschean will-to-power but the conscious activation of the transcendent principle within. Even in disintegration, moments of liberation arise—where chaos is peripheral, and the center remains inviolate.

The task, then, is not to lament the death of the moral God but to reclaim the God beyond good and evil—the absolute foundation of Tradition.

Palm Sunday 2025

Palm Sunday: A Celebration of Jesus' Entry into Jerusalem
Palm Sunday is a Christian observance marking Jesus' triumphant arrival in Jerusalem, held on the Sunday before Easter. Its date varies annually because it follows the liturgical calendar, which is linked to the moon's cycles.

How Lunar Phases Affect Palm Sunday
Easter is calculated as the first Sunday after the first full moon following the spring equinox (March 21). Since Palm Sunday is always one week before Easter, its timing is also influenced by the moon.

• In 2024, Palm Sunday was on March 24 (Easter: March 31).
  
• In 2025, Palm Sunday will be on April 13 (Easter: April 20).
  

Moon Phase on Palm Sunday 2025
On April 13, 2025, the moon will be in its Waning Gibbous phase (about 88% illuminated), approaching the Last Quarter (reached on April 16, 2025).

• Key Lunar Dates for Easter 2025:
  
  • Full Moon: April 7, 2025 (determining Easter as April 20).
    
  • Palm Sunday: April 13, 2025 (six days after the full moon).
    

Thus, Palm Sunday 2025 occurs shortly after the full moon, as the moon's brightness begins to fade.

Jesus' so-called 'triumphant arrival' in Jerusalem—except five days later, your god was crucified. This slave mentality belongs to that Levantine people, enslaved in spirit, forever wandering in a chthonic, subterranean world.

→Judaism←

Passover Lunar Timing: Begins at the full moon (the first month of the Jewish religious year). Key Theme: Freedom (Exodus)

Shavuot Moon Phase: Near new moon. Key Theme: Giving of the Torah.

(Jewish New Year) Moon Phase: New moon. Key Theme: Divine judgment.

(Day of Atonement) Moon Phase: Waxing crescent. Key Theme: Repentance.

Sukkot Moon Phase: Full moon. Key Theme: Wilderness wandering.

Shemini Atzeret & Simchat Torah Moon Phase: Waning gibbous. Key Theme: Torah celebration.

Purim Moon Phase: Full moon. Key Theme: Salvation.

→Islam←

(Month of Fasting) Moon Phase: Begins/ends with new moon sighting. Key Theme: Spiritual purification.

(Festival of Breaking the Fast) Moon Phase: New moon. Key Theme: Gratitude.

(Festival of Sacrifice) Moon Phase: Waxing to full moon. Key Theme: Sacrifice.

Islamic New Year Moon Phase: New moon. Key Theme: Hijra (migration) after persecution.

(Day of Atonement) Moon Phase: Waxing crescent. Key Theme: Sunni: Fasting. Shia: Mourning.

(Prophet’s Birthday) Moon Phase: Waxing gibbous. Key Theme: Reverence.

→Christianity←

Easter Moon Phase: First Sunday after the first full moon following the vernal equinox. Key Theme: Resurrection.

Good Friday Moon Phase: Friday before Easter (full moon phase). Key Theme: Crucifixion.

Pentecost Moon Phase: 50 days after Easter (near new moon). Key Theme: Birth of the Church.

Ash Wednesday Moon Phase: 46 days before Easter (waxing crescent). Key Theme: Repentance.

Ascension Day Moon Phase: 40 days after Easter (waning gibbous). Key Theme: Christ's ascension.

(Nativity) Moon Phase: Fixed on December 25 (solar calendar; no lunar link). Key Theme: Incarnation. The celebration of Christmas dates back to the 4th century. First recorded celebration of Christmas on December 25 was in Rome in 336 AD, during the reign of Emperor Constantine, the date to coincide with: – The Roman festival of Saturnalia (a pagan winter solstice celebration). – Dies Natalis Solis Invicti (“Birthday of the Unconquered Sun”), a Roman sun god festival on December 25. – Symbolically linking Jesus as the “Light of the World” with the return of longer days after the solstice. Official Adoption & Spread: Pope Julius the First (350 AD) formally endorsed December 25 as the date of Christ’s birth. Adopt a pagan festival, Christians, that does not make you a solar people!

And for those lunar people who still attempt to infiltrate—no, Sunday is not the day of your idol:

The names of the days of the week in many languages, including English, have roots in pagan antiquity, particularly from Roman, Norse, and Germanic traditions. Here's a breakdown of the origins of the English day names:

Sunday: Named after the Sun. In Latin, it was “Dies Solis” (Day of the Sun), reflecting the Roman practice of dedicating days to celestial bodies. Monday: Named after the Moon. In Latin, it was “Dies Lunae” (Day of the Moon). Tuesday: Named after the Norse god Tyr (or Tiw in Old English), a god associated with war and combat. In Latin, it was “Dies Martis” (Day of Mars, the Roman god of war). Wednesday: Named after the Norse god Odin (or Woden in Old English), the chief god in Norse mythology. In Latin, it was “Dies Mercurii” (Day of Mercury, the Roman messenger god). Thursday: Named after the Norse god Thor, the god of thunder. In Latin, it was “Dies Jovis” (Day of Jupiter, the Roman king of the gods). Friday: Named after the Norse goddess Frigg (or Freyja in some interpretations), the goddess of love and fertility. In Latin, it was “Dies Veneris” (Day of Venus, the Roman goddess of love). Saturday: Named after Saturn, the Roman god of agriculture and time. In Latin, it was “Dies Saturni” (Day of Saturn).

These names were adopted and adapted by various cultures over time, blending Roman and Germanic influences. The seven-day week itself has ancient origins, with roots in Babylonian astronomy, where each day was associated with one of the seven classical planets (Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn). This system was later adopted by the Romans and spread throughout Europe.

Metaphysical part:

Title: The Lunar Degeneracy of Abrahamic Cults Tags: #Abrahamic #Lunar #LunarReligions #AbrahamicCults #Pagan #Paganism

1. Lunar = Feminine, Chaotic – Moon-worship signifies dissolution, materialism, and surrender to fate—antithetical to the Solar-Uranian spirit.
2. Lunar Subversion – Judaism, Islam, and Christianity are rooted in lunar calendar, reflecting their deviation from the pure solar symbolism of higher civilizations.
   
3. Christianity’s Pagan Veneer – Christmas superficially mimics solar cults but remains hostage to Jewish lunar eschatology (e.g., Passover-derived Easter).
4. Christian Easter’s Lunar Dependency – The resurrection myth tied to the moon.
   
5. Purim & Carnival – Degenerate lunar festivals of inversion, celebrating chaos over cosmic order.
   
6. Yom Kippur & Ramadan – Ascetic, guilt-ridden lunar rites, antithetical to the heroic solar ethos.
   
7. Islam’s Nomadic Lunar Slavery – Ramadan, Eid, and the Islamic calendar enforce lunar fixation, reflecting a desert-bound, anti-transcendent worldview.
8. Lunar Morality – Abrahamic “repentance” and “judgment” reflect slave morality, not the solar warrior’s self-overcoming.
   
9. Days of the Week: Pagan, Not Abrahamic – Sunday (Sol) and Monday (Luna) prove Europe’s pre-Christian solar roots, later corrupted by Levantine lunar cults.
10. Anti-Solar Essence – These cults reject the sun as a divine masculine symbol, replacing it with lunar passivity and priestly obscurantism.
    Conclusion: Only the solar principle embodies transcendence—Abrahamism is lunar decline.

“Where the Moon rules, the Spirit dies.”